马鞍山市宋山墓的年代和墓主身份考

宋山墓是马鞍山市迄今发现规模最大、结构最复杂的一座砖室墓葬,它填补了该地区六朝考古的多项空白,高浮雕变形龙纹把手石门和假窗的设置,是目前长江中下游地区六朝墓葬中最早的实例。虽被盗严重,但仍出土一批珍贵文物。墓葬形制与湖北鄂州鄂钢饮料厂一号墓极为相似,但规模比后者大,显然墓主身份也更显贵。通过和朱然墓等六朝大型墓葬比较,并结合现有的史料分析,此墓可能是吴景帝孙休的定陵。     

西安理工大学汉墓壁画人物服饰辨析

通过对西安理工大学西汉壁画墓人物服饰、服色及人物发式进行探讨,认为西汉晚期长安城内的中下级官吏在日常生活中并不总是戴着标志身份地位的冠,仅裹帻巾甚至只盘发髻,所穿上衣主要为袍、襦,颜色以青、红和浅灰为主,下裳多穿大裤,颜色多为白色,男女服色差别不大,均以青、红和浅灰为主,男性多主鲜艳的红色,其次为青色,女性以青色为多,红色则相对较少。男子发式相对较为简单,在头顶梳一圆髻或扁平髻,女性流行高髻,有的在高大髻上插笄,笄之一端饰以垂梢。     

重庆合川市南屏东汉墓葬群发掘简报

合川市位于重庆以北长江水系的嘉陵江、渠江、涪江汇合处。南屏汉墓分布在涪江南岸南津街南屏乡的南屏、中南、牌坊村一带，与合川城隔岸相望。80年代末考古调查发现该地区分布着二十几处高出地面2米．3米左右的大小土丘，并且有为数不少...     

明代河南土地丈量综述

有明一代,河南省曾进行了三次土地丈量活动：第一次在明初洪武年间,丈量出的土地数字仅是当时开垦的土地数,不能反映全省实有的土地数量。第二次在明中期嘉靖年间,是在一种错误思想的指导之下进行的,丈量之后又以“符合原额”为宗旨,大量进行了折亩活动,故丈量出的土地数字既不能反映当时河南省的开垦耕种数,也不能反映当时实有的土地数字。第三次是在明中后期万历年间进行的,指导思想明确,法令严格,方法得当,丈量出的土地数字既能反映当时河南省的开垦耕种数,又代表了全省实有的耕地数字。     

三朝本《三国志》版本略谈

由于三朝本《三国志》系经过多次补版印刷,其版式不一,对其版本的认识容易产生混乱;综合多方面资料,至少存在三种三朝本《三国志》。     

Eneolithic Cattle Burials from Aljmaš‐Podunavlje and Osijek‐Retfala,Croatia

Two single bovine burials and one mixed animal burial (containing bovine and canid skeletal remains) have been unearthed at two Baden culture sites, Aljmaš‐Podunavlje and Osijek‐Retfala located in Eastern Croatia. Zooarchaeological analysis attributed the faunal remains to domesticated cattle (Bos taurus) and in one case a dog (Canis familiaris). Almost complete and articulated skeletons of subadult or adult cows were found in all three examined features, while pit 59/60 from Aljmaš also contained a skull belonging to an adult‐domesticated cattle and a skeleton of a very young dog, 2–3 months old. All of the skeletons are well preserved and display no evidence of carcass processing indicating that the animals were buried intentionally. Consideration of the positions in which these animals were interred and their relationship with nearby deposits enables discussion of potential animal burial strategies and possible connections with certain ritual practices in which cows and in one case a dog played important roles. The described burials represent the southernmost known distribution of the rite discussed. Copyright © 2015 John Wiley & Sons, Ltd.     

MIGRATION AND NARRATION: HOW EUROPEAN HISTORIANS IN THE NINETEENTH AND EARLY TWENTIETH CENTURIES TOLD THE HISTORY OF HUMAN MASS MIGRATIONS OR VÖLKERWANDERUNGEN

Historians’ interest in the history of human migrations is not limited to recent years. Migrations had already figured as explanatory factors in connection with cultural and historical change in the work of classical and ancient studies scholars of the late nineteenth and early twentieth centuries. In the writings of these scholars, migrations acted as historical landmarks or epochal thresholds and played a key role in the construction of geo-historical areas. This model has been called “migrationism” and cannot be explained simply on the basis of the history of individual disciplines, but must be seen in its complex interaction with scientific and historical contexts. However, “migrationism” does not relate to fixed political and scientific positions or movements. For this reason, it cannot be explained adequately by using a historically or ideologically based approach. Relying on narratological approaches, this article examines migration narratives that historians of this period used to explain the rise and fall of ancient civilizations. Referring to contemporary historiographical representations of the ancient Near East, it distinguishes three main narratives that are still common today: narratives of foundation, narratives of destruction, and narratives of mixtures. In this sense, analyzing older migration narratives helps us to sharpen the critical view on the genealogy of our own views on the history—and present—of human migrations.     

中国俄国史研究百年检视与思考

中俄交往始于蒙古西征和金帐汗国时代(1238-1480年),中国学人撰写俄国史自1878年刊印的鹭江奇迹人的《俄国志略》,到今天已经有整整140年的历史。中国的俄国史学科伴随民族命运、国家危机以及世界形势的变化而生,自诞生之日起即负有学人情怀、民族重任和学术职责三重使命。因此,俄国史学科在中国一直发挥着“知夷”和“盗火”的两大作用。中华人民共和国成立后,俄国史(包括苏联时期和俄罗斯联邦时期)研究获得了70年的巨大发展,主要成就有:1985年中国苏联东欧史研究会成立(1992年英文更名为中国俄罗斯东欧中亚史研究会),高等院校、社会科学院、党校、国家有关部委及党政机构纷纷设立俄国史或俄罗斯问题研究机构,建立了从历史学学士、俄国史硕士到俄国史博士的三级专业人才培养体系,俄国史和俄罗斯问题研究的专业期刊创立并连续出版,大量的俄国通史、中俄(中苏)关系史、专题著作、各类教科书、翻译著作(来自俄文、英法、法文、德文、波兰文等)出版,中国俄国史学者积极参与国际学术会议和国际合作研究,具有中国特色的中国“俄罗斯学”新学科正在建立过程中。     

中晚唐两制草诏格局的形成及演变

中晚唐两制草诏的区别较鲜明地体现在用纸材质上,从学士院成立之初翰林学士张垍用黄麻写诏,到代宗大历年间以内制白麻任命李栖筠为御史大夫,是翰林学士院草诏制度的一大变化。在早期的白麻内制中,命相制书是最早且较稳定地归属学士院起草的文书类型。至德宗贞元时期,涉及节度使的除命以及赦文德音、招讨宣慰等重要政务处分的诏令起草,开始较为稳定地归属学士院。宪宗元和时期及其以后,通过对元稹、白居易文集等集部文献中所收诏敕予以归类,可大体展现此期两制分工的整体面貌,其中外制黄敕在各品级官僚群体的除授上皆有行用,而内制白麻的行用则大体被限定在常参官以及五品以上外官的除授范围之内。     

胡家草场汉简与尹湾汉简数术文献中的“刑德行时”

荆州胡家草场12号汉墓出土竹简《五行日书》按端、令、罚、刑、德五时占测为事、初病、生子诸事项的吉凶。这篇文献与尹湾汉墓出土的《刑德行时》大体属于同一文献的不同版本,两相比照,有助于加深对其文本源流、内涵的理解和认识。