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101.
Research in Eastern Africa is hampered by a variety of logistical constraints common in underdeveloped and politically fragmented regions. The later Middle and early Upper Pleistocene are attracting attention in the debate over the origins of anatomically modern humans. There has also been considerable field research and discussion of the development of specialized pastoralism. Archaeology, history and several other disciplines have combined to study the development of social complexity in the Great Lakes region and along the Swahili coast, the Aksumite civilization and African agricultural systems. Finally, the rise of a cadre of indigenous archaeologists is fostering debate over what constitutes explanation and over the relevance of the discipline within Africa.  相似文献   
102.
This study explores the ideologization of media discourse in the Middle East through investigating political influences over leading media corporations in the region. A critical discourse analysis was applied to news reports issued by prominent Middle Eastern media giants Al Jazeera and Al Arabiya. The research data included eight news articles from both media outlets. Thus, four articles from each corporation have been studied and analyzed in an effort to realize the objectives of the study at hand. Blass’s Manipulative Strategies… and van Dijk’s Ideological Square… constituted primary methodological instruments within the framework of this research. The findings indicate an explicit impact of local political agendas on the discourse and editorial policies of each of the studied media corporations, which emerge in violation with the claimed journalistic commitment to objectivity and impartiality in terms of news reporting.  相似文献   
103.
China's Belt and Road Initiative (BRI) aims at connecting the continents of Asia, Europe, and Africa through a combination of infrastructure projects and soft‐power programs. All of the six land bridges and maritime routes under the BRI extend westward, mostly passing through Central Asia and the Middle East on land or by sea. Cooperation with countries in these regions will, according to China's design, meet its domestic energy needs, and grow the country's economy. China recognizes, however, that in Central Asia and the Middle East, the risks posed by what it calls the “Three Evils” — terrorism, extremism, and separatism can impact the success of the BRI. They can also impact stability in its own adjacent areas, including Xinjiang. Therefore, in concert with the BRI, China is also identifying and deploying bilateral and multilateral diplomatic mechanisms aimed at security coordination with BRI countries in these two volatile regions. This article provides an overview of BRI developments in the two regions and examines some of the diplomatic mechanisms China is using to coordinate security and reduce risks.  相似文献   
104.
Azfar Moin's The Millennial Sovereign: Sacred Kingship and Sainthood in Islam prompts a consideration not only of the histories of Islam and early modern connected histories of Central and South Asia, but also of current debates about local and global history‐writing. Moin's work intersects with a strand of comparative world history—following Victor Lieberman's Strange Parallels—but also engages strands of historical anthropology, bringing to light a range of compelling stakes for global historians, historians of South Asia, and scholars of nationalism alike. Though Moin's work pushes the boundaries of connected histories centered on South Asia, his focus on a trans‐regional millennial science avoids questions of the local within new global histories.  相似文献   
105.
This article explores the nature of security training chiefly associated with MI5. It shows that, akin to the security training implemented throughout the colonies, policy-makers in London hoped to strengthen Middle Eastern security services via British training, which would safeguard British interests in the region. This article argues that an unintended consequence was that strengthening Middle Eastern security services became part of the problem rather than the solution. The policy served mainly to bolster increasingly unpopular, authoritarian regimes against a rising tide of anti-British sentiment. Thus, British foreign, more specifically anti-Communist, policy in the Middle East was short-sighted and a failure.  相似文献   
106.
Urban conflict in Jerusalem has mainly been studied through the lens of spatial and functional segregation and discriminative fragmentation between Israeli and Palestinian localities. This article adopts a governmentality approach to the study of the politics of urban infrastructure and services in urban conflict, and argues that a governmentalization process of East Jerusalem by Israel has evolved in the last two decades that has been enacted mainly through the control and management of Palestinian urban infrastructure and services. Since, as manifestations of resistance to Israeli occupation, many of the Palestinian urban functionalities historically operated separately from Israeli state apparatuses, this new development and its consequences indicate an increasing dependency and forced adaptation of Palestinians in Jerusalem to Israeli rule. Based on analysis of Palestinian public transport and education systems, the article demonstrates how the “soft” power of governmentality – mediated through the control and management of urban infrastructure and services – diffuses among the Palestinian population and in space, restructuring them as objects and subjects of Israeli administration and governmental order. In this light, urban infrastructure and services appear in the course of urban conflict as an arena of governmentality and counter-governmentality. On the one hand they serve as a site where identities are practiced and defended; on the other, they may mediate and facilitate the restructuring of political subjectivities and normalization of political structures and hierarchies.  相似文献   
107.
ABSTRACT. Sammy Smooha's “ethnic democracy” model challenged the notion of the uniqueness of Israel by setting it as the archetype of a special type of democracy: “ethnic democracy”. But contrary to what Smooha suggests, Israel's national identity is indeed unique. In each of Smooha's East European examples, besides the concept of a core ethnic nation, exists the notion of a civic territorial nation, which makes possible the integration or ‘assimilation’ into the dominant culture of those who are not members of the core ethnic nation. Yet, Israel's national identity does not recognise the existence of a civic territorial nation and makes no provisions for the integration or assimilation of non‐Jews, especially Arabs, into the dominant Hebrew culture. Setting Israel as an archetype for his model prevents Smooha from exploring the possibility that, unlike Israel, East European “ethnic democracy” could be a transitional phase towards a liberal democracy.  相似文献   
108.
John Allen  Allan Cochrane 《对极》2010,42(5):1071-1089
Abstract: Multi‐scalar or multi‐site power relations offer two contrasting ways of understanding the shifting geography of state power. In this paper, we argue for a different starting point, one that favours a topological understanding of state spatiality over more conventional topographical accounts. In contrast to a vertical or horizontal imagery of the geography of state power, what states possess, we suggest, is reach, not height. In doing so, we draw from Sassen (2006 , Territory, Authority, Rights: From Medieval to Global Assemblages, Princeton University Press) a vocabulary capable of portraying the renegotiation of powers that has taken place between central government in the UK and one of its key city regions, the South East of England; one that highlights an assemblage of political actors, some public, some private, where negotiations take place between elements of central and local actors “lodged” within the region, not acting “above”, “below” or “alongside” it. The articulation of political demands in such a context has less to do with “jumping scale” or formalizing extensive network connections and more to do with the ability to reach directly into a “centralized” politics where proximity and reach play across one another in particular ways.  相似文献   
109.
抗日战争时期,日本侵占了石景山炼铁厂(首钢前身),并改称石景山制铁所。日本统治下的石景山制铁所共生产生铁262617吨,这些都是靠掠夺中国的资源生产的。日本侵略者采取种种反动措施,企图把石景山制铁所建设成为他们在华北地区使用中国矿产资源生产钢铁的基地。这些措施包括:不断扩大石景山制铁所的生产规模;残酷剥削石景山制铁所的中国工人阶级;成立奴役中国工人及石景山地区人民的伪组织——爱护会;建立制铁所警备队。  相似文献   
110.
史桂芳 《史学月刊》2006,2(12):56-62
日本侵华战争期间,在日本国内和中国伪政权统治区曾分别形成了规模庞大的东亚联盟运动。东亚联盟运动以“王道主义”为指导理念,以“国防共同、经济一体化、政治独立、文化沟通”为基本内容,从思想上、文化上为日本独占中国、称霸世界的目的服务。日本的东亚联盟以尊重中国的“政治独立”相标榜,比日本国内其他侵略理论和“兴亚”运动更加具有欺骗性。汪精卫伪国民政府的东亚联盟运动则与新国民运动相配合,旨在加强伪政权的统治,为投敌行径制造理论根据。  相似文献   
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