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“广播电视村村通”工程是农牧区广播电视事业发展的载体,是解决边远山区农牧民群众看不到电视、听不到广播难题的“民心工程”。要因地制宜,探索建立农牧区广播电视公共服务体系,搞好“广播电视村村通”工程建设。 相似文献
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为配合修建合徐高速公路,安徽省文物考古研究所于2001年对濉溪县马桥乡董楼行政村蒋店的古代墓葬进行了发掘,共清理宋代墓葬51座,多为单室墓,双室和多室墓仅占少数。墓葬平面形制可分为腰鼓形、船形、蝉形、圆形及"中"字形,出土器物较少,仅见铜镜、瓷碗、铜饰品等。这批墓的大致年代当在北宋晚期。 相似文献
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2002年,河北省文研所对沽源县南沟村俗传之辽萧太后梳妆楼进行了发掘,在祭堂内发现了一男二女的蒙古贵族墓葬,居中的男尸采用树棺葬。树棺葬的首次发现与《元史.礼乐志》等史籍所记完全相合,是考古工作的重要收获。墓葬已经过极严重的破坏,随葬品几乎全数盗失。 相似文献
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1941年太平洋战争爆发前后,日本在国际上更加孤立。在物资贫乏、战争迁延日久、军需储存消耗殆尽、兵源枯竭及劳动力缺乏的情形下,日军对华北的依赖性日益加大。在华北,丰富的资源和广大的人力散布在农村,而农村又掌握在中国抗日革命的势力手里,华北日军只控制着寥若晨星的点和线。华北日伪通过"村政建设"向敌后抗日军民展开农村争夺战。"村政建设"主要源于中国历史上统治者控制乡村的统治术,也仿效了日本和伪满洲国的"街村制",体现了日伪利用中国旧有制度,实行法西斯统治的狡诈性。其目的在于根绝共产党及八路军抗日活动的民众基础。随着日军无条件投降,华北日伪的"村政建设"彻底破产。 相似文献
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In this paper we show that the avoidance or reduction of difference found in the popular history of Bournville was the result of storytellers situated in specific institutional contexts. During the initial development of Bournville a particular (sub)urban future was imagined and mediated by these storytellers, through processes of simplification and choice, which served to reduce the past to an imposed and arbitrary simplicity or organised saga. In this saga the voices of residents are silenced. Our approach is, first, to explore ways of conceptualising the construction of urban history and, second, to construct two different and deliberately conflicting representations of Bournville. The first account provides a critique of the common representation or town planning account of Bournville. In contrast, the second account works through the voices of residents providing an opportunity for them to construct a lived account of Bournville with specific reference to temperance and the consumption of alcohol. Our first story is about the construction of a particular urban space whilst the second is about the ways in which the space was partially ‘colonised’ by residents. By constructing conflicting accounts of the same place we aim to open the dominant discourses associated with Bournville to complexity and heterogeneity. 相似文献
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D. Senthil Babu 《Berichte zur Wissenschaftsgeschichte》2022,45(4):561-580
This essay will discuss the hegemonic role that texts have come to play in the historiography of subcontinental mathematical traditions. It will argue that texts need to be studied as records of practices of people's working lives, grounded in social hierarchies. We will take particular mathematical texts to show how different occupational registers have come to shape practices that defy the binaries of concrete and abstract, high and low mathematics or the pure and applied conundrum. Measuring, counting and accounting practices as part of the routine work of practitioners performing their caste occupations then provide us with a spectrum of the computational activities that controlled and regulated the lives of people in the past. In the process the act of computing itself gained certain political values such as cunning and manipulation, identified with professions of village accountant and merchant, for example. Drawn from my earlier work on these records, I discuss the occupational role of the accountant as a political functionary who assessed and authenticated the measurements of land and produce in the village, making values of the labor performed by others, and creating avenues for his own proficiency as a mathematical practitioner. 相似文献
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在近代山东农村,村落社区成员对土地、资金、村公产等物质资源和宗教、教育、村庄自卫等人资源的分配,必须通过各种社会组织才能得以进行,其中宗族组织起了统合血缘地缘关系及情感流向的关键作用。在村落社区以宗族组织为中心的社会结构整合过程中,会出现基于地权分配不均衡而产生的社会分化,这必然导致经济社会地位相近的村落成员组成某些特殊的社会组织,从而使村落社区结构在统合性中又产生一定的分异性。 相似文献
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