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海峡文化圈是历史上汉族文化南下开发东南地区的过程中,与当地闽越文化相结合,应对海峡地区特定的自然地理条件的挑战而逐步形成的一个区域文化单元。它具有多维的空间内涵和突出的文化特征;在引进和创新科技、促合经济文化互动和整合区域内部文化差异方面,表现出很强的活力。在当代社会历史条件下重构海峡文化圈,有着深刻的历史必然性。 相似文献
13.
“杨各庄”等地名的地理分布及其音变的历史意义 总被引:1,自引:0,他引:1
华北地区及华东地区地名中多见“X各庄”和“X家庄”。该地区中,从西北部到东南部,“X各庄”的比例逐渐增多,而“X家庄”的比例逐渐减少,形成了一个语音渐变的地理连续体。这种特殊现象的形成是由于该地区西北部较频繁地受到北方阿尔泰语系诸语言的影响,而相对来说,东南部则较少受到这种影响。地名中的“各”仍然保留了中古汉语“家”的舌根音塞音声母[k-]。这种明显的地域互补分布表明了北方汉语方言前高元音前面的舌根声母转变为舌面音的力量来自于外部的人文影响,而非内部语言音变。 相似文献
14.
Low representation of braincase bones in zooarchaeological assemblages suggests that skulls have been intensively processed by Levantine Epipalaeolithic foragers; most cranial elements are often unidentifiable and are considered poor candidates for quantifying crania. In contrast, the petrous bone is usually found complete, and was found to be easily identifiable to body size category. Use of the petrous bone in fossil assemblages analyses leads to better estimation of the occurrence of cranial elements, and thus of skeletal part representation. We therefore suggest use of the petrous bone for detecting bone destruction and selective transport in faunal assemblages. 相似文献
15.
20世纪的世界已是一个整体,各国各民族都是世界整体的各个局部,各个重大事件都是世界历史链条上的各个环节。不应孤立地考察某个历史事件或某一国家的命运,而应从世界整体历史的角度,去把握历史事件的内在联系。李植栴主编的《20世纪世界史》的突出特点,就在于整体研究。但该有所忽视的是,世界历史整体与外部环境的关系。 相似文献
16.
Justin Begley 《The Seventeenth century》2019,34(2):181-207
The starting point of this article is an understudied piece of critical exegesis from 1657 titled Humble Reflections Upon Some Passages of the Right Honorable the Lady Marchionesse of Newcastles Olio. An obscure Englishwoman named Susan Du Verger composed this 164-page tract to refute a three-page essay on “A Monastical life” by the prolific poet, playwright, and philosopher, Margaret Cavendish. While there is now a substantial body of work on nuns and convents, this research largely overlooks how early modern women engaged with these topics in a scholarly manner. Along with elucidating the gamut of relevant patristic and ecclesiastical histories that were available in the English and French vernaculars, Humble Reflections provides a prompt for investigating Cavendish’s ideas on ecclesiastical order, ceremonies, and toleration. I propose that Cavendish refused to grace Du Verger with a direct response because her polemic disregarded the unofficial codes of conduct — friendship, transnational community, and inter-confessional co-existence — that were supposed to maintain peace within the Republic of Letters. In conclusion, this essay displays that Cavendish was actually a great admirer of monasticism, though not so much for its role in the spread of Christianity as for its place in the development of natural philosophy. 相似文献
17.
Nadav Na’aman 《SJOT: Scandinavian Journal of the Old Testament》2019,33(1):136-158
In this article I examine the relations between Jacob’s putative oral story and the pre-Priestly narrative. I argue that Hosea’s prophecy presents the version of Jacob's oral story related in his time and antedated by many years the composition of the story-cycle in its written form. Comparison of Hosea’s prophecy and Jacob’s narrative indicates the thorough way in which the exilic author worked the oral story he received in order to fit it to his ideological messages and religious concepts. To further examine the relations between the oral and written modes, I discuss the episode of the treaty between Laban and Jacob (Gen 31,45–54) in light of a Mari letter (A.3592). Comparison of the two episodes indicates that part of the biblical narrative rests on the oral story and other part was written by the late author. Evidently, the long process of oral transmission, the growth of the narratives in its course, and the creative reworking of the author make it impossible to either isolate the early oral layer within the present story-cycle or to date the stages of its growth in the oral process of transmission. 相似文献
18.
Guy Podoler 《亚洲研究评论》2017,41(3):424-440
The National Museum of Korean Contemporary History, which opened in 2012, has been the focus of a heated controversy between the progressive and conservative camps over the “proper” ways to represent South Korea’s turbulent history. I build on the relationship between heritage, collective memory and national identity, and argue that the division that typifies South Korean society has implications that extend beyond socio-political issues. Anchored within a broader discursive context, the museum became an important memory carrier involved in the process of debating the issue of national identity. Although no agreement has been reached regarding the “proper” historical narrative the site should exhibit, the museum has nevertheless offered an opportunity to shape a form of national identity that can embrace a more complex perspective on the country’s contemporary history. At present, though, this contentious site has demonstrated the extent to which the legacy of the conservative–progressive divide remains deep. I offer a discursive context that is useful for the study of current debates over heritage sites in South Korea, while the overall analysis illuminates the idea that the “present-centred” management of heritage in national museums can, potentially, play a part in the process of forming more intricate notions of national identity. 相似文献
19.
Jonathan Ritchie 《The Journal of Pacific history》2020,55(2):235-254
ABSTRACT Bernard Narokobi's concept of the Melanesian Way was influenced by a variety of factors, including his own childhood in the village, his religion, and the understandings of the people around him. He also drew inspiration from his exposure to the views and opinions of the many Papua New Guineans who contributed to the work of the Constitutional Planning Committee (CPC) between 1972 and 1975 when he served as a consultant to the committee. He shared the belief in a specifically ‘Melanesian’ way of social organization and cosmological understanding with the others who took part in the CPC's work, most prominently its de facto chairman, Father John Momis. With Momis he drew on the people's contributions to formulate PNG's National Goals and Directive Principles, which, at least in part, embody Narokobi's understanding of what it is to be Melanesian. 相似文献
20.
XIA Mingfang 《Journal of Modern Chinese History》2020,14(1):135-151
ABSTRACT Research on Yellow River flooding and on its governance has always been an important focus on the history of water conservancy in China. In recent years, scholars have reflected on this topic and provided in-depth empirical discussions that reveal the multiple and complex relationships of water management to the state, region, and people. Jia Guojing’s latest research on Yellow River governance during the Qing dynasty is an outstanding example. Based on the intricate relationship between water conservancy projects, local society, and state power, the present article summarizes and evaluates Jia Guojing’s research in the context of China’s “water management history” as conceived using Wittfogel’s Oriental Despotism as a point of departure. In doing so, it points out the long-existing issues in the history of China’s water conservancy and brings in as well those from abroad. The article ends by offering possibilities for further exploration. 相似文献