Ghosts in the Garden: locative gameplay and historical interpretation from below#

The heritage industry now makes extensive use of digital audioguides and similar interpretation tools to reach new audiences but many remain rooted in authoritative and didactic conservatism. This paper critically evaluates the state of play in the field, from downloadable audio tours and apps, through more complex engagements with theatrically enhanced and affective simulation, to attempts at fuller dialogic visitor participation and the use of gps or RFID-triggered game mechanics. While ‘armchair’ and home screen-based game and interpretation models are addressed, particular attention is paid to the use of mobile and locative design, where embodiment in place is privileged over less associative or remote experience. The paper takes a research project led by the author as a case study. Ghosts in the Garden was conceived in collaboration with a museum and an experience design SME to test the potential of immersive, affective real world games on public understandings of history. It sought to engage visitors with researched history from below by using a pervasive media soundscape, the ‘ghosts’ of past visitors and a ‘choose-your-own-adventure’ game mechanic in which outcomes are variable, visitor agency is retained and a more radical model of historical knowledge suggested.     

Effectiveness of FRCM Reinforcement Applied to Masonry Walls Subject to Axial Force and Out-Of-Plane Loads Evaluated by Experimental and Numerical Studies

ABSTRACT

An experimental campaign and a numerical analysis devoted to the investigation of the out-of-plane behavior of masonry walls reinforced with Fiber Reinforced Cementitious Matrix (FRCM) are presented here. The main goal of this study is to analyze and evaluate the effectiveness of the strengthening system, by discussing failure modes and capacity of strengthened masonry walls, in order to assess their behavior under out-of-plane horizontal actions, such as, for example, seismic actions. A purposely designed experimental set-up, able to separately and independently apply an axial force and out-of-plane horizontal actions on masonry walls, was used. Experimental results are discussed and compared with the outcomes of nonlinear analyses performed on simplified finite element models of the walls. A proper evaluation of the flexural capacity of FRCM strengthened walls is the first step of the ongoing process of drawing reliable code guidelines leading to a safe design of strengthened masonry structures.     

Cruisers in the City of Helsinki: staging the mobility of cruise passengers

Abstract

International cruise passengers moving in urban destinations have particular time limitation that can make enabling and disabling elements of mobility meaningful on the quality of their visit. Identifying these elements is essential to improve their independent movement. Based on a staging mobilities framework that considers the dimensions of physical settings, material spaces, design (PMD), social interactions (SI) and embodied performances (EP) in situ, the research has analysed location-specific information in Helsinki, a popular port of call in the Baltic Sea. The study has used go-along observations and mobile application in data collection. The produced dataset was analysed by combining GIS-methods and content analyses. As a result, five categories were identified under the dimension of PMD: wayfinding tools, unexpected situations, lack of rest spots and walkability. Categories identified under the dimension of SI were local people, service providers and travel companions, and other tourists. Categories identified under the dimension of EP were traffic behaviour, occasioned activities, sense of direction, planning, and time-related anxiety. Urban destinations such as Helsinki can apply these results in practice, to make the movement of independently moving cruise passengers as effortless as possible, contributing to a better experience of the city space for both tourists and other city users. The proposed methodology could also be used to analyse other mobility-related phenomena.     

The peculiar touch of the East: Reading the post-war landscapes of the Finnish Orthodox Church

Before the Second World War the heartland of the Finnish Orthodox Church lay in the country parishes of eastern Finland, where the characteristic churches, small wooden chapels, old cemeteries and monasteries were seen as a part of both the physical and the mental 'borderland' landscape. The war changed the situation permanently. The territories that Finland were forced to cede included this main area of Orthodox culture. The evacuation to the remaining parts of Finland meant the end of the previous religious territorial system and the establishment of a new one. After the war the church had to rebuild the majority of its physical artefacts and administrative systems, and, above all inspire a new sense of continuity, identity and sanctity. This article will discuss how the rebuilding process, both material and spiritual, has manifested itself in the landscape of eastern Finland and how its manifestations and representations have been read and interpreted through the discourses of regional and national identity, heritage tourism and pilgrimage. Avant la deuxième guerre mondiale, le coeur de l'Église orthodoxe finnoise résidait dans les paroisses rurales de l'Ést de la Finlande où les églises typiques, les petites chapelles de bois, les vieux cimetières et les monastères étaient vus comme l'expression physique et mentale d'un paysage limitrophe. La guerre a changé ce paysage de façon permanente. Les territoires que la Finlande fut forcée de céder incluaient cette région-clé de la culture Orthodoxe. L'évacuation vers les parties restantes de la Finlande entraîna la fin de l'ancien système territorial religieux et l'établissement d'un nouveau régime. Après la guerre, l'Église dut rebâtir la majorité de ses systèmes administratifs et lieux physiques et, pardessus tout, inspirer un nouveau sens de sa continuité, identité et caractère sacré. Cet article discute comment le processus de reconstruction, à la fois matériel et spirituel, s'est manifesté dans le paysage de la Finlande de l'Est et comment ces manifestations et représentations ont été interprétées à travers les discours de l'identité régionale et nationale, du tourisme relié au patrimoine et des pèlerinages. Antes de la Segunda Guerra Mundial el corazón de la Iglesia Ortodoxa Finlandesa se encontraba en las parroquías rurales en el este de Finlandia donde las iglesias características, las pequeñas capillas de madera, los antiguos cementarios y monasterios eran considerados parte del paisaje fronterizo, tanto físico como mental. La guerra cambió esta situación para siempre. Los territorios que Finlandia fue obligado a ceder incluían esta área principal de la cultura ortodoxa. La evacuación de lo que quedaba de Finlandia significaba el fin del previo sistema territorio religioso y el establecimiento de un nuevo sistema. Después de la Guerra la iglesia tenía que reconstruir la mayoría de sus artefactos físicos y sistemas de administración y, sobre todo, tenía que inspirar un nuevo sentido de continuidad, identidad y sanctidad. Este papel habla de como el proceso de reconstrucción, tanto material como espiritual, se ha mostrado en el paisaje de Finlandia del este y de como estas manifestaciones y representaciones han sido interpretados por los discursos sobre identidad regional y nacional, el turismo patrimonial y peregrinación.     

基于“十二五”规划视角的浦东新区旅游业发展研究——现状、问题及构想

“十二五”旅游业发展规划是将我国旅游业培育成国民经济战略性支柱产业与人民群众更加满意的现代服务业的关键性规划。本文基于“十二五”规划的视角,运用产业经济学理论,通过深入调查,对上海建设世界一流旅游目的地城市的重要区域——浦东新区的旅游业发展进行研究,其主要内容包括：（1）浦东新区旅游业发展的现状研究;（2）浦东新区旅游业发展评估及问题研究;（3）浦东新区旅游业“十二五”及至2020年的发展构想。本研究对其他类似区域制定旅游业发展的“十二五”规划具有一定的参考意义。     

Editorial-Heritage Challenges in the New Century

The paper considers the case of Raffles Hotel in Singapore which has been the subject of a conservation project with a significant element of redevelopment. The circumstances are discussed within the context of heritage tourism in colonial cities and changing approaches to conservation in Singapore. Built colonial heritage exhibits a symbolism which affects how it is presented and interpreted, serving as a tool for nation building and as a tourist attraction. Policies about conservation and use are influenced by these alternative and often contested meanings, while economic imperatives may demand that buildings generate revenue. Raffles Hotel illustrates the difficulties involved in managing and marketing colonial heritage and securing an acceptable balance between commercial and conservation objectives, with possibilities for confusion as a consequence of the combination of restoration, reconstruction and new building techniques employed.The case has a wider relevance which extends to other forms of built heritage around the world and highlights the dilemmas facing those making decisions about how to present the conserved past as a contemporary tourist space.     

An Unwanted Past: contemporary tourism and the heritage of communism in Romania

This paper considers how the legacy of communism and revolution has become the focus of interest among Western tourists in post-communist Bucharest. It argues that 'communist heritage' tourism - the consumption of key sights and sites associated with the Ceausescu regime and its overthrow - has emerged as a particular form of cultural or heritage tourism for special interest tourists. However, this is a heritage which is defined and constructed entirely outside Romania. Within Romania itself there is understandably little desire to remember the period of communist rule, and the legacy of this period is powerfully dissonant with the country's post-communist aspirations. Consequently, as a consideration of two case studies illustrates, there is no concern to interpret the legacy of communism for tourists; instead there is an attempt to deny or airbrush out this period of the country's history.     

Editorial: new moves in Britain

Melaka is represented in Malaysia's tourist and heritage industries as the place 'where it all began'. This article examines the meaning of this slogan in the context of the cultural policies of the Malaysian state in the 1970s and 1980s when constructions of the political and religious traditions of the pre-colonial feudal Melakan Sultanate were presented as emblematic of the modern nation. The images of the Sultanate, of colonial rule and of Malaysian nationalism in Melaka's museums are analysed.The emphasis on ethnic Malay heritage also indigenised that of other Melakan inhabitants, such as the Portuguese Eurasians or the Peranakan, and ignored that of the majority, later Chinese immigrants. Finally the article questions the future of these representations with the shift in Malaysian cultural representations in the 1990s to those of a modernising, multi-ethnic nation in which a feudal past plays a lesser role.     

Contested Identities: The Dissonant Heritage of European Town Walls and Walled Towns

Town walls have always played a critical role in shaping the identities and images of the communities they embrace. Today, the surviving fabric of urban defences is a feature of heritage holding great potential as a cultural resource but in management terms one that poses substantial challenges, both practical and philosophical. Town walls can be conceptualised as a ‘dissonant’ form of heritage whose value is contested between different interest groups and whose meanings are not static but can be rewritten. Evidence is gathered from walled towns across Europe, including member towns of the WTFC (Walled Towns Friendship Circle) and inscribed UNESCO World Heritage Sites, to explore the cyclical biographies of town walls in their transformation from civic monuments, through phases of neglect, decay and destruction to their current status as cherished cultural resources. To explore this area of interface between archaeology and tourism studies, the varying attitudes of populations and heritage agencies to walled heritage are reviewed through examination of policies of conservation, preservation, presentation and restoration. Areas of commonality and contrast are thus identified.     

The Buffalo Nations/Luxton Museum: Tourism,Regional Forces and Problematising Cultural Representations of Aboriginal Peoples in Banff,Canada

This paper examines the cultural representations of Aboriginal peoples at the Buffalo Nations/Luxton Museum in Banff, Canada. The museum has been part of the cultural landscape of the tourism industry in Banff since 1952. Using interviews, newspaper articles and analyses of the exhibits, I problematise the museum's representations of Aboriginal peoples by focusing on the challenges associated with navigating regional power relations while participating in forms of capitalist exchange. My findings suggest that the museum's representations engender complex readings of Aboriginal peoples that need to be interpreted considering the processes of production, but also the broader conditions that are embedded in this history. This paper puts cultural representations of Aboriginal peoples into socio‐economic, political, cultural and historical contexts in ways that may interest scholars and practitioners from diverse disciplines and specific fields such as museum, recreation, tourism, heritage and Indigenous studies.