历史语境、史学语境与史料的解读——以弗吉尼亚州批准美国宪法大会中一条材料的解读为例

"语境主义"意识对于历史研究具有重要的意义。历史学家在解读具体的史料时,只有清楚而准确地把握史料产生的"历史语境",以及由相关研究构成的"史学语境",才有可能探明史料的"原意",进而恰当地运用史料。     

“共和”与“民主”的趋同——美国革命时期对“共和政体”的重新界定

在美国革命时期,"共和"这一古老政治词汇的含义发生了重大变化。美国建国者参照各种政治理论和历史经验,结合他们所处社会的特点,不仅成功建立了一种新型政体,而且为它做了全面的辩护和诠释,从而完成了对"共和政体"的重新界定。这种新型的共和政体,不再是"人民"与贵族分享权力的混合政体,而是完全建立在"人民主权"基础上的代表制政体,它的社会基础、价值取向和适应范围都发生了深刻变化,与古典共和理念之间形成了明显的差异。与此同时,"民主"的概念也得以扩充,"人民"通过代表制行使政治权力的政府,与"人民"亲自掌握权力的政府一样,都可以叫做"民主"。这两个交错并行的观念转化过程,不仅塑造了现代意义上的"共和"与"民主"的概念,而且使得两个原本含义不同的政体名称,最终变成了同义词。     

Water resources, institutions, & intrastate conflict

Although linkages between water scarcity and conflict have received a great deal of attention, both in qualitative case studies as well as quantitative studies, the relationship remains unclear since the literature has generally not considered the effectiveness of governance. We distinguish between direct effects and indirect effects linking water resource scarcity and conflict by systematically examining how intervening factors, such as political institutions, might influence the impact of water scarcity on the probability of conflict. We find support for our hypotheses postulating both direct and indirect relationships between water scarcity, governance, and conflict.     

民主是民生的生命——关于构建以民主促民生工作机制的理论思考

在当前条件下,中国的民生问题,本质上是民主问题。从政治民主、经济民主到社会民主,反映了民主内涵的不断深化,以民主促民生是社会主义民主政治发展的必然趋势,也是落实科学发展观的必然要求。民主是实现民生目标的基础和重要手段,是贯穿于民生建设全过程的一项基本内容。只有实行民主,才能不断提高包含物质和文化生活在内的民生水平。离开了民主这块基石,民生的大厦就不可能建立起来。     

The history of econometric ideas. Historical perspectives in modern economics

This article presents a comparative analysis of the concepts of totalitarian democracy and positive liberty in the work of Jacob Leib Talmon and Isaiah Berlin. Its main purpose is to show that a combined analysis of Talmon and Berlin's biographical relationship and their individual texts demonstrates that Talmon's idea of totalitarian democracy may have had a greater influence on Berlin's notion of positive liberty than Berlin seems to have ever acknowledged. The article first summarises the intellectual and biographical relationships that tied these two authors together in a personal friendship and an intellectual fellowship that lasted for more than three decades. In the second part, the insights drawn from the investigation of the authors' intellectual and biographical relationships are linked to an analysis of their texts, The Origins of Totalitarian Democracy and Two Concepts of Liberty. Finally, in the third part of the article, three crucial aspects of Talmon's definition of totalitarian democracy are considered: the interpretation of the Enlightenment and Rousseau's thought, the view of the French revolution, and the possible impact each of these has on subsequent Marxist and socialist reflection, to see how they are addressed in Berlin's idea of positive liberty.     

“The Pull of Love”: Mutual Love as Democratic Virtue in Niebuhrian Political Theology

Although Reinhold Niebuhr's account of democracy aims to protect marginalized communities by restraining sin through the diffusion of power, the conceptions of sin and love that inform his political theology have anti-democratic consequences for members of these communities. I address this inconsistency by revisiting his under-developed idea of mutual love and clarifying his account of sin. Mutual love occupies crucial terrain between agape and justice for Niebuhr, and therefore enables moral agents to achieve democratic goals. Given the nature and importance of mutual love, I clarify Niebuhr's account of sin by making his position on “self-love” more moderate than it often appears.     

Introduction

The second Berlusconi government came to power at the end of a period of unprecedented change in Italian politics to which the term 'Italian transition' is frequently applied. While the new government's arrival has not brought the transition to an end, the manner of its election powerfully symbolizes the end of much of what was 'unique' about the Italian polity. Such uniqueness derived essentially from the tripolar nature of the country's party system and the 'blocked' character of its democracy. The crisis of the early 1990s gave rise to the onset of a regime transition whose phases can be described analytically by applying Flanagan's (1973) developmental framework and Linz's (1978) breakdown and re-equilibration model. Given the transition's 'stalling', the article considers what kind of and how much change has taken place in the Italian political system and the degree to which the second Berlusconi government might represent a new departure for it. The Introduction concludes by presenting the 'aspects of the Italian transition' discussed in the following five articles.     

Pierre-Antoine Antonelle and representative democracy in the French Revolution

This article examines the political thought of Pierre-Antoine Antonelle, a prominent democrat during the French Revolution. In pamphlets and newspaper articles between 1795 and 1799 he put forth an elaborate theory of ‘representative democracy’ which was a novel and radical vision of political reform and republican international order. His political and economic plan for a democratic future was focused on conceptualizing a realistic transition path to a genuinely republican society. In the wake of historians who pointed out the existence and importance of the idea of ‘representative democracy’ during the Directory, this article delves into the content of this idea by placing it in the context of Antonelle and his fellow travellers’ political struggle to consolidate the Republic while avoiding both anarchy and aristocracy.     

The romance of the Inland Isle: Tocqueville's Democracy in America and the landscape of Providence

Nearly two centuries after its publication, Alexis de Tocqueville's Democracy in America (1990a) remains among the most influential accounts of American political culture. This essay argues that the rhetorical foundation of the Democracy's enduring cultural power is its “imaginative geography” (Said 2000), about which I make two, interrelated claims. The first has to do with the Democracy's identification of the American land with divine Providence. I claim that the providential landscape is the chief means by which Tocqueville contains and organizes the account of the tension between achieved liberty and natural freedom that drives the Democracy. My second focus is on the romantic character of the providential landscape. Cosgrove (2005, p. 302) reflects upon the “tenacity of the island condition on the Western imagination” as frame and vessel of “imagination, desire, hopes and fears.” I argue that the Democracy's “Inland Isle,” as I call it, is a metaphorical island in this sense, and that its theoretical capacity and exhortative power derive from Tocqueville's use of an idiom expressive of a distinctively French tradition of landscape theorizing in which garden metaphor was used to construct meanings of equality and freedom, and voice and identity, in an emerging national, bourgeois order.     

Berlusconi,strong government and the Italian state

Over the past decade, state capacity has increased at all levels, including that of central government, and the emergence of effective government in Italy has proved popular. A second trend has been the reassertion of party government since 1996. Given these two trends, the large parliamentary majority obtained by Silvio Berlusconi's alliance, the Casa delle LibertÀ, might be expected to result in strong party government. In fact, Berlusconi's triumph offers something more and something less than party government, challenging Italian democracy. Nevertheless, as a consolidated democracy, Italy should be able to withstand such a challenge. One stable, democratic outcome to Italy's political transformation would be the consolidation of a Schumpeterian model of democracy. This would require the anomalies of the right's accumulation of powers to be resolved, a process which the left could promote by accepting that strong democratic government is a public good, and by organizing itself to challenge Berlusconi by campaigning to provide Italy with such government through parliamentary competition.