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31.
Darrin Lee Long 《International Journal of Heritage Studies》2013,19(4):317-322
Ebel es‐Saqi, a village in the southern hills of Lebanon, emerged from 22 years of Israeli occupation in May 2000. In the ensuing years, several development projects took place in the region with the aim of reviving local economies through tourism, enhancing attachment to the land through employment and spreading environmental awareness. One of these projects, the Ecological Park Project of Ebel es‐Saqi, is the subject of this paper. Through examining local perceptions and reactions to the Ebel es‐Saqi project, this paper explores how local conceptions of landscape evolve in response to political, economic, and social change. The findings of the study, based on in‐depth semi‐structured interviews, suggest that the village landscape is an enabling medium through which traditional culture is preserved, local identities constructed and rural heritage acknowledged. This paper unfolds a conception of landscape based on the day‐to‐day lifestyles of the village community, inherited traditional agricultural practices, valued rural heritage and shared village identity. 相似文献
32.
The noise level of the Romanian broadband stations operating since 2006 has been studied in order to identify the variations in background seismic noise as a function of time of day, season, and particular conditions at the stations. Power spectral densities and their corresponding probability density functions are used in this paper to characterize the background seismic noise. At high frequencies (> 1 Hz), seismic noise seems to have cultural origin, since significant variations (up to 55 dB) between daytime and nighttime noise levels are observed at almost all of the stations. However, this variability appears not to influence the detection capabilities of the Romanian Seismic Network in case of intermediate-depth earthquakes and earthquakes with magnitude over 3.0. For smaller magnitude events (Mw < 3), we showed that the number of stations detecting an event decreases during daytime. We studied the seasonal variation of the seismic noise for primary and secondary microseisms (with emphasize for the latter) and we demonstrated that the noise levels are higher in winter than in summer. We also observed a shift of the double-frequency peak from lower periods in summer to longer periods in winter. The polarization analysis indicated that the main sources of secondary microseisms for stations close to the Black Sea are coming from the Black Sea, while for the others the main sources are found in the Mediterranean Sea and Atlantic Ocean. Finally, the analysis of the probability density functions for stations located in different geologic conditions has pointed out that the noise level is higher for stations sited on softer formations than those sited on hard rocks. 相似文献
33.
Steven R. Holloway 《Social & Cultural Geography》2013,14(2):197-208
Traditional research in urban geography concerned with issues of 'race' has focused on a series of substantively important issues, yet with conceptual foundation inadequate to the task. Specifically, this body of work has employed outdated and theoretically limited conceptions of identity without sufficient consideration to the importance of historical and geographic contingency. I argue in this essay that topics of traditional concern to urban geography gain new relevance and importance when they are reconsidered and reworked from a social constructivist perspective that takes seriously the importance of identity and contingency. I illustrate my argument with discussions of two aspects of my current research agenda. First, I discuss how research on urban residential segregation gains considerably from a more sensitive encounter with multifaceted notions of identity that explicitly address geographic contingency. Second, I review recent empirical research on US mortgage-lending markets that demonstrates the geographic and class contingency of discrimination. The paper ends with a call for research that employs multiple methodologies. 相似文献
34.
Tim Winter 《International Journal of Heritage Studies》2013,19(4):395-398
This article is a comment on: Tubridge et al., 2012. Decennial reflections on a ‘geography of heritage’ (2000). International Journal of Heritage Studies, DOI: 10.1080/13527258.2012.695038 相似文献
35.
Kumi Kato 《International Journal of Heritage Studies》2013,19(5):458-473
Intangible cultural heritage, according to a UNESCO definition, is ‘the practices, representations, expressions as well as the knowledge and skills that communities, groups and in some cases individuals recognise as part of their cultural heritage’. Using a case study of Shirakami‐sanchi World Heritage Area, this paper illustrates how the local community's conservation commitment was formed through their long‐term everyday interactions with nature. Such connectivity is vital to maintaining the authentic integrity of a place that does not exclude humans. An examination of the formation of the community's conservation commitment for Shirakami reveals that it is the community's spiritual connection and place‐based identity that have supported conservation, leading to the World Heritage nomination, and it is argued that the recognition of such intangible cultural heritage is vital in conservation. The challenge, then, is how to communicate such spiritual heritage today. Forms of community involvement are discussed in an attempt to answer this question. 相似文献
36.
Tiffany Shellam 《History & Anthropology》2013,24(1):75-88
This article tells the story of a cross‐cultural encounter on a beach at King George’s Sound in the south west of Australia in 1826, when Major Edmund Lockyer arrived to establish a British military garrison. The account we have of those early encounters come from the pen of Lockyer, and by taking a close reading of his journal this article attempts to reveal the meanings and context of Aboriginal actions. It also analyses how the Aborigines and the British made sense and subsequently responded to the encounter. Whilst this story is not given iconic status in Australian historiography, it is valuable in opening up a porthole into this contact zone at the moment when precarious relationships were being formed. 相似文献
37.
Trevor Stack 《History & Anthropology》2013,24(2):274-301
Explaining culture change requires a multi-dimensional approach, and so does explaining cultural continuity. I combine several approaches to explain why the account given of a Mexican town's history changed between 1879 and 1992. I also identify and explain what did not change during the period, as well as during the subsequent period of fieldwork itself, 1992–2005. Rather than treat cultural continuity as the result of inertia, I follow Urban ([2001], Metaculture: How Culture Moves Through the World, University of Minnesota Press, Minneapolis, MN) in looking for what motivates the transmission of culture as well as what pathways it takes, although I prefer to stress human agency in writing of the trajectories along which people propel culture, in this case a town's history. One approach which I draw, for explaining the trajectories of culture, is Malinowski's seminal study of Trobriand myths (1926), but I combine it with the more recent approaches that link versions of history to the interests of social groups; highlight the density of ties between person, people and place; pay attention to the genre of narratives being transmitted, and to the skewing of culture towards central places; and finally, consider shifts not just in the figure of particular narratives but in the grounds that underlie them, such as the criterion of truth against which narratives are measured. 相似文献
38.
Tezenlo Thong 《History & Anthropology》2013,24(3):375-397
In this paper, I address a prominent colonial representation known as “headhunting”, because this term has been in use almost synonymously with Nagas and continues to exert negative psychological ramifications on contemporary Nagas. Due to a lack of work revising the exaggerated representation, the colonial portrayal is being sustained by the frequent and continued use of terms such as “former headhunters” and “once headhunters”. Therefore, this work is in part to represent the Nagas not as “barbaric headhunters” but as “normal” human beings both in the past as well as in the present. To do so, first, I will outline traditional Naga warfare, the context in which decapitation occurred. Second, I will examine the subject as it is being presented in the literature of Euro-Americans. Finally, the paper will end with the argument that the term “headhunting” was simply an invention of the colonizers and briefly note the ramifications of colonial stereotypes on contemporary Nagas. 相似文献
39.
Ala Şveţ 《History & Anthropology》2013,24(1):98-116
This article focuses on the performance of three national holidays in Transnistria in the context of the ongoing consolidation of Transnistrian society since 1991. Transnistrian leaders play a key role in the construction of a distinct Transnistrian regional identity; hence this paper pays close attention to the speeches of Transnistrian leaders as reported in the mass media. In addition, I also base my conclusions on interviews with the residents of Rybnita. I was able to observe and describe the official commemorations of the anniversary of the October Revolution, May Day and Victory Day, all key Soviet holidays which are still celebrated in Transnistria, mostly by the older generation and members of the Communist Party. The theoretical framework of the article, therefore, relies on a constructivist approach to the nation-building process through the manipulation of public opinion by elites. 相似文献
40.
CHRIS GIBSON 《Geographical Research》2006,44(4):418-418
This forum discusses linkages between cultural geography and allied ‘cultural’ disciplines. A symposium on this topic – held at the 2005 conference of the Institute of Australian Geographers in Armidale – was triggered by the targeted inclusion of geography in a cross‐disciplinary network funded by the Australian Research Council. Although non‐geographers in the network have articulated strong interest in and an enthusiasm for geography, their knowledge of, and everyday participation in its disciplinary travails have been limited. Given this, the papers in the forum review geography's long and dynamic consideration of the relations between place and culture, and raise a set of key issues for geographers to consider: how we might interact with other disciplinary debates about the ‘cultural’, retain distinctiveness as the home of intellectual inquiry around issues of space and place, and leverage opportunities to forge more permanent connections to geographers working not in our traditional institutional settings, but in a range of research centres, schools and disciplinary homes. 相似文献