‘A Shop Window Where You Can Choose the Goods You Like’

This article examines the Finnish industrial and trade fairs held in the Soviet Union in the context of Finnish–Soviet trade and scientific–technical cooperation in the 1950s and 1960s. While primarily focused on fairs, it also discusses different activities that accompanied them, such as lectures, visits, and negotiations between Finnish traders and Soviet officials and specialists. This study illustrates how such first-hand contact played an important role in Finnish–Soviet communications. First, they helped Finnish producers showcase their goods and technologies directly to Soviet buyers in various ministries and organizations. Second, these contacts included diverse activities such as face-to-face contacts, lectures, and seminars, being a means of technology transfer from Finland to the USSR . Finally, although they were commercial interactions without explicit ideological purposes – like many international exhibitions of the last century – Finnish fairs demonstrated a technological gap between Finland and the USSR.     

Tacit coopetition: chimera or reality? Evidence from the Basque Country

Coopetition is a strategy by which firms benefit from both collaboration and competition. Collaboration among competitors allows these to obtain advantages such as the joint creation and diffusion of knowledge, the exploration of new market opportunities, the identification of long-term innovation projects related to potential market, product or process diversification, or the gaining of access to external sources while still competing in certain areas. This paper focuses on the concept of tacit coopetition, which is defined as cooperation activities between neighbouring competitors located in the same region. Our goal is to assess the influence of tacit coopetition on the cooperative pattern of firms, as an alternative to promoting innovative projects among competitors. The analysis is performed in the county of Durango, located in the Basque Country (Spain). In particular, we seek evidence of whether tacit coopetition is a reality that can be objectively observed in Durango, and therefore, has the potential for a wider generalization of the phenomenon, or is instead a conceptual rhetoric (i.e. chimera) that is only observable in specific cases. The paper provides three major results. First, it sets out to identify whether tacit coopetition is occurring in Durango. Second, it identifies the factors influencing it, and finally, assesses the impact of tacit coopetition on firm performance.     

‘We are the boys from the Black Country’! (Re)Imagining local,regional and spectator identities through fandom at Walsall Football Club

The Black Country, a region that is only loosely defined geographically, is an area located in the West Midlands of England, which its inhabitants claim holds a distinct geographical and cultural personality. However, despite the territory's perceived uniqueness, popular imaginations of England have often overlooked the Black Country's historical and socio-cultural individuality. Therefore, given those working in a number of disciplines have recognised local football spectator communities to be significant cultural arenas, through which localism is performed and remade, this article explores the role of fandom in imagining, preserving and/or contesting notions of ‘Black Countryness’. Utilising semi-structured interviews, netnography and participant observation, as key methodological techniques, this study explores how local-spectator communities at Walsall Football Club (one of three professional football teams based in the Black Country) continually (re)negotiate a collective sense of local and regional identity. By adopting a critical approach, guided by Hall's notion of ‘cultural identity’, this research, in line with other similar studies, highlights the significant role football fandom plays in imbuing particular locales with meaning. However, more importantly, by understanding football fandom is emergent from complex, productive and interconnected cultural processes, this article is also critical of local football spectator communities and their exclusionary, as well as inclusionary, practices and customs.     

Paul Broca’s search for Basque skulls: The full story

Paul Broca surmised that the short and broad—brachycephalic—skulls of the earliest European settlers had become longer and narrower—dolichocephalic—in modern populations due to the blending of different races. Swedish anatomist Anders Retzius had two brachycephalic skulls said to be from contemporary Basque individuals, a claim suited to test Broca’s hypothesis. Broca worked with fellow anatomist and surgeon Pedro González Velasco, the founding father of Spanish anthropology, to gather a large number of Basque skulls. In its time, this was the most fascinating collection owned by the Anthropological Society of Paris. This article explains how Broca and Velasco were able to gather such a sizeable array of specimens, which they had collected at a location known at first by the code name of “Z.” Although Broca finally concluded that the origin of the Retzius skulls could not be determined, his research was to spark anthropologists’ interest in the language and origins of the Basque people.     

Metropolitan Colonisation and the Reinvention of Place: Class Polarisation along the Cessnock‐Pokolbin Fault‐Line

This paper examines the emergence of a sharply delineated socioeconomic and sociocultural fault‐line between Cessnock's former coal towns and the immediately adjacent Hunter Valley Wine Country, centred on Pokolbin. We provide evidence that divergent culturally‐related class identities act as mutually reinforcing constraints on reciprocity between job‐deficit former coal towns and the job‐surplus wine country. We relate this to a consideration of time‐space dimensions in the interdependencies between the class and place identities of Cessnock and Pokolbin. These identities have been influenced by metropolitan colonisation, with the markedly differentiated absorption of these two locales into the enlarged metropolitan population‐work‐welfare‐housing‐leisure agglomeration. Further, we propose that the former coal towns and the wine country can both be seen as place‐specific representations of wider class‐related changes within Australian society. Our interpretations are founded on three current research directions: first, the role of culture as a critical intervening variable in class identities and actions; second, the current flux in class formations, most notably the loss of self‐identity and solidarity in the working class and the emergence of a new middle‐class sector dedicated to self‐realisation and self‐fulfilment; and third, recognition of class formation as a geographical process.     

Extra-territorial interventions in conflict spaces: Explaining the geographies of post-Cold War peacekeeping

The period since the end of the Cold War has presided over a dramatic expansion in the number of multilateral peacekeeping operations (PKOs). Yet individual states have varied significantly in their enthusiasm for peacekeeping and, moreover, demonstrated a greater propensity to participate in operations located in certain countries than others. Our contribution in the present paper is to provide new insights into how geography underpins these spatial variations. Uniquely, we make use of a geographically disaggregated dataset of multilateral PKOs, which allows us to capture various dyadic linkages between sending and receiving countries. Our results confirm previous work indicating that more democratic countries are more likely to participate in PKOs, but extend these findings by showing that countries' commitment to human rights has a similar positive influence. We also show that aspects of spatial proximity (physical distance, same region) and relational proximity (colonial ties) between potential sending and receiving states raise the likelihood of participation. Yet we find that two relational variables widely discussed in the literature as possible correlates of peaceful interactions – bilateral trade and joint membership of intergovernmental organisations (IGOs) – have no statistically discernable influence on countries' involvement in particular PKOs.     

中国庙会与国外狂欢节的对比研究

中国汉族传统庙会是由古代的宗庙社郊制度演化而来的。曾活跃于中国的广大地区,是真正活着的民俗,很多学者将其称为"中国人自己的狂欢节"。但它在当今中国社会的转型时期,却陷入困境。通过对汉族传统庙会与欧美民族的狂欢节进行多角度、多层次的比较,为未来传统庙会在现代化背景下的生存条件和转型方向提供了借鉴。     

‘My Country is like my Mother…’: respect,care, interaction and closeness as principles for undertaking cultural heritage assessments

Investigation of social values is essential to understanding relationships between people and place, particularly in Indigenous cultural heritage management. The value of long-term ethnographic studies is well recognised, however, such approaches are generally not possible in many heritage studies due to time or other constraints. Qualitative research methods have considerable potential in this space, yet few have systematically applied them to understanding Indigenous peoples’ relationships with place. This paper reports on a qualitative study with Alngith people from north-eastern Australia. It begins by exploring the embodied, experiential nature of Alngith peoples’ conception of Country and their emphasis on four interrelated themes: Respect, Care, Interaction and Closeness when describing relationships to Country. We suggest that Alngith people-to-place relationships are underwritten by these ideals and are central to local expectations for respectful, inclusive heritage practices. The results also reveal new perspectives and pathways for Aboriginal communities, and heritage managers dissatisfied with the constraints of ‘traditional’ cultural heritage assessment frameworks that emphasise archaeological methods and values. The paper further demonstrates how qualitative research methodologies can assist heritage managers to move beyond the limitations of surveys and quantitative studies and develop a deeper understanding of Indigenous values, concepts and aspirations (social values).     

An Economy of Country Houses

This paper presents an economy of country houses with the ultimate aim of generating a framework for the evolution of country house management theory for the development of management practice and education. Whereas traditional management theory (for large entities) has evolved from the modern and narrow interpretation of economy, this paper employs the old but broader archaic form (oeconomy). This is a device that has previously been used both to generate an alternative understanding of organisations in general as well as for specific types of organisation. When combined with empirical data collected from a range of different country houses, an economy of country houses has emerged. This oeconomy is based on a number of core concepts, each of which has a number of key issues associated with it. The results show that this economy is quite unique, although there are some similarities with the economy of small businesses and the conflict approach of business management theory.     

Conflicting nationalist traditions and immigration: the Basque case from 1950 to 1980

Immigration from the different regions in Spain to the Basque Country has traditionally opposed Basque and Spanish nationalism. This article provides an overview of the discourse of both nationalist traditions with respect to the intra‐regional migration movement of the second half of the twentieth century as well as of the resulting controversy. Whereas the Basque nationalist movement claims to have defended the need to integrate immigrants since the middle of the twentieth century, particularly through politics, Spanish nationalism claims that Basque nationalism has helped marginalise these same immigrants. A qualitative analysis is used to contrast this controversy by consulting the opinion of the Spanish immigrants who settled in the Basque Country and did not avail of the political integration proposed by Basque nationalism. The main conclusion is that these immigrants tend to avoid the heart of the matter of discord between both nationalist traditions, granting little importance to political and cultural elements though stressing their social integration in the Basque Country.