The conférencier in the purple robe: Chen Jitong and Qing cultural diplomacy in late nineteenth-century Paris

ABSTRACT

The establishment of Chinese legations abroad in the late Qing coincided with the emergence of a number of learned societies and transnational knowledge communities in the late nineteenth century. To what extent did the Chinese diplomats residing in Europe engage with these organizations in their interactions with the West? This paper examines an understudied aspect of late Qing foreign relations by tracing the activities of the diplomat-writer Chen Jitong (1852–1907) in several learned societies in Paris during the 1880s and 1890s. While serving as a secretary at the Qing legation in Paris, Chen also became a member of several Parisian learned societies (sociétés savantes). By enthusiastically participating in the meetings of these societies, contributing to their official journals, and delivering speeches at international congresses organized by these groups during the 1889 World’s Fair, Chen established a presence for Qing China in several nongovernmental international organizations. While the intellectual foci of these learned societies ranged from folklore studies, to architectural preservation, to ethnography, Chen contributed his own unique perspective and sensitivity as a Qing literatus in his representation of Chinese society and culture, which he also successfully fused in his writings about China for a French audience. I argue that Chen’s participation in the French and international learned societies should be understood as a form of late Qing cultural diplomacy, where what was at stake was not political sovereignty but the right of Chinese self-representation and contending notions of civilization.     

‘Birds,bogs and forestry’ revisited: The significance of the flow country controversy

This paper evaluates the significance of the battle between forest and conservation interests in the Flow Country of northern Scotland during the late 1980s. It summarises the key arguments for and against afforestation as they were presented at the time, and reviews their validity in the light of subsequent developments. Commercial afforestation was claimed to be an economically valuable land use in a region with few alternatives, whereas conservationists presented the Flow Country as a wetland habitat of international significance. The controversy had far‐reaching consequences both for forest practice and nature conservation in Scotland and the UK. The break‐up of the Nature Conservancy Council and the remit given to Scottish Natural Heritage, the negative public perception of commercial forestry, the adoption of multiple objective forest management, Indicative Forest Strategies, and the participatory philosophy in conservation, can all be wholly or partly traced to the controversy. Ultimately, the controversy is shown to have had positive outcomes both for conservation and forest practice.     

The historical dynamics of ethnic conflicts: confrontational nationalisms,democracy and the Basques in contemporary Spain*

ABSTRACT. All the historical moments in which the Basque debate reached political protagonism in contemporary Spain coincided with political contexts of institutional democratisation. The debate on patriotism in the Basque Country is connected with a uniform narrative regarding the Basques and their moral distance from the Spanish nation: the ‘Basque problem’. This narrative has fostered a confrontational discourse between Spanish and Basque nationalism. It has also promoted recourse to specific stereotypical images of the Basques, which bind ethnicity to collective identity. Such representations reveal that the invention of the Basque country as a uniform ethnic collective had much more to do with the internal contradictions of Spanish national identity – and later of Basque identity – than with the existence of a secular conflict between Basques and Spaniards. The Basque case shows that every ‘ethnic conflict’ requires adequate contextualisation in order to avoid simplifying its origins and past pathways to make it conform to present uses.     

The three spheres. A theoretical model of mass nationalisation: the case of Spain

This article sets out a theoretical model of the processes of mass nationalisation. The paper is divided into three sections. The first part shows nationalisation as a process of identity transmission that includes messages (national narratives), channels (national agencies) and recipients (national individuals). The second section analyses the processes of identity transmission into three spheres of nationalisation: the official public sphere, the non‐official public sphere and the private sphere. The last part looks at the process of mass nationalisation from below and reflects on the mechanisms of individual acquisition and reproduction of national identities on a daily basis. The general model of nationalisation presented here is developed in a deductive way and is applicable to a number of countries all over the world. In this article, I illustrate the general model by giving examples of mass nationalisations in Spain over the last two centuries.     

Abject life and disaster: Opportunity and invasive species governance following the 2019–2020 Australian bushfires

The 2019–2020 Australian bushfire disaster witnessed extraordinary wildlife death. A key component of the response was killing invasive life that might opportunistically colonise freshly burnt landscapes or prey on what survived. This paper considers the notion of disaster as opportunity in order to examine the ontological politics of governing invasive life. Our focus is twofold: the re-articulation of power over invasive life during disaster reproducing its abjection, and the colonial context in which invasive species management and disaster responses occur. We first consider how invasive life is rendered abject in governance through the application of the ‘invasion curve’ which preconditions opposition to invasive life, and through a moral politics of neglect, maintains it as unworthy of care. Presenting new empirical analysis of media discourse and responses to invasive life during and after the Australian 2019-2020 bushfires, we then consider the moral geographies of opportunity, including the moral status of different species, and Indigenous responses to the disaster. Responses to invasive species during the fires tended to reproduce existing approaches but responses from Indigenous people suggest that the opportunity of this disaster might be otherwise imagined. In this case, questioning the terms of engagement with invasive life provides possibilities for decolonising invasive species governance, ushering in new obligations and responsibilities.     

Review Essay

Abstract

This essay is an interpretation of the film No Country for Old Men. Each of the three main characters, it argues, represents a different response to the modern world. It proceeds by examining each character and the final scene.     

Solidarity™: Student Activism,Affective Labor,and the Fair Trade Campaign in the United States

Abstract: Ethical labeling campaigns have become a central means for diffusing and negotiating conflicts between social movements and market actors. Fair Trade was a pioneering ethical label and, by many accounts, a success. For nearly a decade, United Students for Fair Trade (USFT) activists worked to build the reputation of the Fair Trade Certified (FTC) label, but in Fall 2011 they withdrew their support and urged ethical consumers to do the same. This paper is an urgent reflection on USFT's trajectory from guerrilla marketing to boycotting FTC products. While their actions may appear shortsighted and contradictory, their decision to withdraw support from the FTC label has roots in a long struggle for control of Fair Trade. We argue that their actions signal a new stage in consumer action, as activists lose faith in the legitimacy of ethical labels and instead target the agencies that own the ethical brandscape.     

Catholics,anglicans and puritans. Seventeenth century essays

The Fair Intellectual Club was the earliest female intellectual sociability on record in Britain in the eighteenth century. A study of the club provides insights into the motivations for founding such a society. The reading list of the club contains some twenty pamphlets on a variety of subjects including the education of both sexes, friendship and moral issues. The particular question in mind while assessing these materials will be, as far as this club is concerned, what kind of philosophical understanding of sociability inspired these ladies. The Fair Intellectual Club also provides a platform for discussion of questions about the identity, the responsibility, and the gender of learned persons, in addition to their role as active agents in the production of knowledge in the eighteenth century.     

会展社会影响尺度与独立变量的相关性研究——广交会的实证研究

研究会展社会影响尺度与独立变量的相关性是会展社会影响研究的重要组成部分,对于扩大积极的会展社会影响和控制消极影响有着重要的实践意义。研究了11个独立变量与会展社会影响尺度的3个公共因子之间的相关关系,结果表明,独立变量对公共因子的影响有限,只有性别、居住地、居住时间、文化程度、收入和在相关行业工作等6个独立变量与会展社会影响感知显著相关。广交会案例表明:第一,性别方面,女性的个人收益感知强于男性。第二,居住地方面,海珠区居民对广交会社会影响的正面感知最弱,负面感知最强;天河区和广州其他区居民对广交会社会影响的正面感知相对较弱,负面感知相对较强;而越秀区的居民对广交会的正面感知最强,负面感知最弱。第三,在广州居住年限越长的居民对广交会社会影响的感知越消极。第四,文化程度越高的居民,对于广交会社会影响的感知越消极;第五,收入方面,居民月均实际收入越高,对个人收益感知越弱;第六,在相关行业工作的居民的个人收益感知比不在相关行业内工作的居民感知更强烈。     

'Respect the life of the countryside': the Country Code, government and the conduct of visitors to the countryside in post-war England and Wales

Geographers examining the spaces of government and governance, and in particular those drawing upon the writings of Michel Foucault on government and governmentality, have tended to overlook the importance of different media, technical devices and practices of self-government to specific rationalities and programmes of government. In this paper I argue that the materialities and immaterialities of many mundane media technologies, the way they articulate and translate particular programmes of government, and the way they instil practices of self-government in citizens, are important but frequently overlooked dimensions of the geographies of government. I focus on the codes of countryside conduct – The Country Code/Countryside Code – that have been published in England and Wales since 1951. I examine how the National Parks Commission, and subsequently the Countryside Commission and Countryside Agency, identified the potential strengths and limitations of using the Country Code booklet to govern the conduct of visitors to the countryside. The paper shows how the material form of the booklet and methods of distributing and promoting it were seen to matter, and examines how civil servants attempted to extend the 'reach' of the Code and articulate its message through a diverse range of media which entailed different kinds of performative encounters in different spaces.