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31.
ABSTRACT

The French-born, nineteenth-century commercial cartographer, Constant Desjardins (1787?1876) remains a rather obscure figure, despite a productive career of more than four decades and his creation of a precociously designed atlas of Europe. Desjardins was a typical mapmaker of his age in his interest in thematic mapping, his use of the new technology of lithography, and his publication of materials primarily for the growing educational systems of Europe. Yet he was unusual in the increasingly nationalistic era of nineteenth-century Europe in that he produced multilingual as well as monolingual maps. He also crossed many state borders, working in France, Bavaria, Austria, Hungary and Serbia. Indeed, this cosmopolitanism may explain his relative obscurity.  相似文献   
32.
浅析中亚国家的社会分化与整合   总被引:1,自引:0,他引:1  
本文通过对中亚国家独立十年来的民族社会结构分化与社会整合等问题的探讨 ,揭示了中亚各国在独立道路上所遇到的困难与波折 ,分析了中亚各国的社会发展情况。从社会结构的分化上来说 ,中亚各国独立十年来体现在各领域的分层十分明显。从社会整合方面来讲 ,由于前苏联人为地造成的资源分配的不平衡 ,导致中亚各国资源利用上的匮乏 ,致使其政治系统的正常运行受到严重的打击 ,结果给中亚各国的社会整合带来了较大的困难。目前中亚各国的社会整合任重而道远 ,需要社会各部分力量的相互协调与合作。  相似文献   
33.
20世纪 5 0年代 ,经过中国史学会精心组织 ,由一批第一流学者分别担任主编 ,1 0年之中编辑出版了《中国近代史资料丛刊》 1 0种 ,62册 ,共计 3 0 0 0余万字。它是在马克思主义观点指导下对近代史资料的一次大规模的科学整理 ,为近代史研究提供了最基本和最有价值的史料 ,成就巨大 ,影响深远 ,因而堪称是新中国历史科学的盛举。  相似文献   
34.
This paper examines the concept of the ‘social,’ particularly from an archaeological perspective, and explores how it relates to the ways in which we seek to understand the processes of technological innovation and change. It is demonstrated that the concept ‘social’ is far from well defined and that enquiry is bedevilled by artificial polarization between subject-centred approaches and object-centred particularism. Through the medium of early United States steamboat technology a different approach is forged through the melding of people and things with the idea of viewing artefacts as active social actors along with people. Ultimately, it is argued that maritime archaeologists should be more bullish in their approaches to material things—instead of adopting social theories ‘wholesale,’ we should insist that they include the things we study: boats, material objects, people, artefacts, landscapes and animals.  相似文献   
35.
船桥会是清初至民国末年汉江流域普遍存在的民间组织,它依托渡口而存在,并募集资金以建桥造船,利涉汉江.清代陕南船桥会内部实行有章可循的科层制管理,权责明晰.绅粮公议基础上推举的首士和会首在任期内全权负责船桥会事务,会首掌管会产,冬则搭桥,夏则造船,并负责拣选和雇佣水夫、巡河.水夫负责摆渡,巡河负责监督.南郑县案例表明,水...  相似文献   
36.
After 1933 many scientists and university teachers were obliged to relinquish their posts in the universities of Germany because of national-socialist laws. Organizations-in-aid like the Academic Assistance Council in Great Britain tried to ‘defend science and learning’ raising funds and finding new openings for the expelled academics. But as immigration laws were tight and jobs were scarce in the host countries the AAC and the other organizations had to select the most qualified from among the applicants for support. – The questions the article tries to answer are: What kind of criteria were applied in this selection? Who were the experts? How were the placements made? How did the applicants react to the decisions? Taking for example the AAC, it examines measures to assist a group of scientists who, having tried to settle down in England, finally emigrated to Turkey.  相似文献   
37.
存在于1910-1914年的朝鲜族自治组织——“间岛”垦民教育会(垦教会),在延边地区获得了沟通中国官府与朝鲜族的中介地位,并取得了参与设立官立朝鲜族学校、自己设立学校以及管理私立学校之权限。于是,垦教会在扩大朝鲜族教育机会的基础上,实施爱国(朝鲜)教育,进而促进中国的朝鲜民族同一性的形成。然而,清末民初,正是中国民族国家开始铸造之时,民族主义需要的国家权力必须是没有竞争的权力。在此情况下,垦教会与延吉府之间的冲突随之而起,垦教会被解散。本文考察了垦教会如何对应中国的朝鲜族教育政策的同时,解明了该会如何利用中日两国的矛盾,对朝鲜族实施民族教育问题。  相似文献   
38.
A powerful curiosity to discover the ancient world – reaching its peak in the nineteenth century – led to British, French, and German museums to enhance their collections with a great number of Mesopotamian antiquities. Most of these were the product of excavation work, which took years, followed by a shipping process fraught with hurdles and delays – much as when Babylonian and Assyrian antiquities were stranded in Portugal over the period 1914–26. In that case Portuguese officials seized the hoard of Babylonian and Assyrian items due to be sent to Germany at the beginning of the First World War by the German Oriental Society, which had carried out excavation works in Ottoman territories in the name of Kaiser II Wilhelm. The extensive British efforts and diplomatic exchanges aimed at bringing the pieces to London after the war, presents us with important clues regarding ownership disputes over antiquities, and the imperial struggle to acquire the cultural heritage of the near east. This study reveals that, under the existing legal framework, the items eventually taken to Berlin actually belonged to the Imperial Museum in Istanbul, and analyzes the discourse of ‘scientific concern’ constructed by British diplomacy.  相似文献   
39.
The Locarno Conference, held on 5–16 October 1925, represented the culmination of nearly two years of diplomatic communication between the foreign offices of Germany, Britain, and France. The conference was an attempt to normalize relations between the former Allied powers and Germany's new Weimar Republic and more tightly bind Germany's politics and economy to Western Europe. Colonial German lobbies hoped that the Locarno talks heralded the return of empire and an end to Germany's banishment from the work of the ‘civilizing mission’ and the humiliating experience of being a ‘postcolonial state in a still colonial world’. Public scrutiny from false press reports about the restoration of the German colonies emanating from Germany, France, Britain and its colonies and dominions, and even the United States complicated matters for Locarno delegates by forcing discussion of off-agenda topics. This article interrogates how the Colonial German lobby influenced the Locarno Conference through activity in the international public sphere, how they managed a partial victory in the wake of Locarno, and more importantly, the Colonial German lobby learned new and better strategies for playing properly to public opinion and international bureaucracies.  相似文献   
40.
The State Archive of the Russian Federation (GARF) contains a corpus of around one hundred letters sent by Élisée Reclus to Pëtr Kropotkin between 1882 and 1905. The correspondence is mainly concerned with their geographical works, notably the collaboration of Kropotkin with the Nouvelle Géographie Universelle (1876-1894) and the Brussels edition of Kropotkin’s Orographie de la Sibérie (1904), edited by Reclus. In this paper, we deal first with the importance of this source: it is an example of the material work of a network of geographers who were at the same time the founders of the international anarchist movement. We suggest the correspondence falls into two parts: the first period (1882-1886) when Reclus was in exile in Switzerland after the Paris Commune of 1871, and Kropotkin was in prison in France; and the second period (1888-1905) when the two anarchist geographers discuss the role of geographical education, historical geography in Europe and its part in the globalisation of their era. The archive also contains significant evidence of their relationships with British geography: Kropotkin lived in London and joined the Royal Geographical Society and was on familiar terms with leading Fellows, such as John Scott Keltie and Halford Mackinder. The paper addresses the significance of the correspondence for understanding the relationships between geography, politics and public education, and the role of these heterodox geographers in the construction of geographical knowledge. The paper is accompanied by the publication, for the first time, of an edited selection of the letters.  相似文献   
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