“The Old New-Intellectuals” in the May Fourth New Cultural Movement*

During the May Fourth New Cultural Movement, three debates on new/Western and old/Chinese cultures were respectively carried out between the journal New Youth and Lin Qinnan, Chen Duxiu and Du Yaquan, as well as Zhang Dongsun and Fu Sinian. New Youth, Chen Duxiu and Zhang Dongsun were regarded as the “new school,” whereas their opponents “the old new-intellectuals.” The difference between them lies in their attitudes towards traditions instead of their new or old knowledge. After three heated debates, New Youth won a total victory in big cities, because the so-called “urban youths” needed a radical cultural reform plan and a simple guide for action. On the contrary, “town youths” who lived in small cities and towns did not care about the attitudinal difference of two sides. They paid more attention to absorbing new knowledge from both sides and were more sympathetic to tradition.     

Embodied experiences in international volunteering: power-body relations and performative ontologies

In this paper we debate the interpretation of embodied experience on international volunteering placements. Drawing on six in-depth interviews with volunteers recently returned from Northern Thailand, we document the affects and emotions that play a key role in the formation of volunteer–host relations. We then present two interpretations of the data, conceptualising power-body relations in two different ways: from power’s affective and emotional literacy, to the body’s autonomous capacities. With these two interpretations at hand we then consider the performative nature of academic labour and make the case, following the work of feminist geographers J.K. Gibson-Graham, for a research praxis that does not set limits on subjectivity but rather excavates – and writes into being – the possible. We therefore argue for a conceptualisation and interpretation of embodied experience in volunteering as a site of potential transformation and transcendence of the inequalities that otherwise set the conditions of the volunteer–host encounter.     

A Technocratic Vision of Empire: Lord Montagu and the Origins of British Air Power

This article advances the existing literature on British imperial aeronautics by explaining how Lord John Montagu’s extensive collaboration with military and government officials during the first decades of powered flight expanded the global distribution of the air forces and anticipated their important later role in facilitating international communication and security. In reconsidering problems of conquest and governance through an aeronautical perspective, Montagu strengthened critical junctures between British civil and military affairs, while his innovative employment of the new technology also complicated divisions between the metropolis and periphery in ways that would intensify the destructiveness of modern warfare across the planet.     

Gendering pastoral power: masculinity,affective labour and competitive bonds of solidarity among Filipino migrant men in Saudi Arabia

This article draws on Foucault’s concept of pastoral power to understand Filipino men’s care work and the making of migrant masculinities in Saudi Arabia. Feminist scholars have indicated the gendered nature of pastoral power and emphasized what Young refers to as the ‘logic of masculinist protection’ that characterizes the contemporary security state. However, the notion of pastoral power invites further consideration of the taken for granted cultural assumptions about the way that hegemonic masculinity and forms of homosociality are characterized mainly by aggression, competition and dominance. Men’s talk about and practical involvement in assisting fellow migrants in diasporic settings foregrounds the way that an ethics of care runs up against and is entangled with the competitive bonds of masculine solidarities. While markers of material success are privileged in measuring migrant men’s accomplishments in country of origin, practices of care become central to men’s achievement of symbolic power and social legitimacy especially among their peers in the diaspora. That spatialization is also linked to temporally shifting models of masculinity and normative expectations about men over the life course.     

A power elite in the cultural field. A story of Norwegian neo-corporatism

The organizational culture elite is studied as a new elite group emerging within a stable neo-corporatist state. Does this new elite adopt existing modes of operation or place itself at bay from the more established elite groups? The emergence of and changes in the culture elite are discussed from a historical perspective in terms of social background, recruitment processes, occupational careers, gender composition, political outlooks, lobbying, and media strategies. The culture elite is systematically compared to two other elites: the university elite, the most similar among the elites, and the economic elite, assumedly representing the greatest contrast. Despite special characteristics in the social situations and political views of the culture elite, it is concluded that the mode of operation of this group indicates a high degree of adaptability to the general system of elites. A main reason is assumed to be the integrative power and liberal quality of the state in a neo-corporatist regime.     

Middle-power definitions: confusion reigns supreme

Renewed interest in middle powers since the late 2000s has seen a surge in research. Yet an agreed definition is more elusive than ever. This compromises the ability to pursue meaningful research programs, communicate practical policy advice, and instruct future generations. Why is an agreed definition so elusive and how can this challenge be overcome? The author contends that the definition of the term ‘middle power’ has evolved to be less about discovering either ‘the meaning of a word’ or ‘the nature of a thing’ in the pursuit of knowledge, and more about persuasion, influence, coercion and, ultimately, the exercise of power. An alternative approach to definition offers the best hope to address this challenge. With this objective, the author first looks into the nature and criteria for definition in the social sciences. Second, he looks at the structure of contemporary attempts to redefine the term. Third, he analyses definitional ruptures to shed light on the rhetorical import of contests. Finally, the author turns to rhetorical theory to offer an alternative approach to the definition of the term ‘middle power’.     

Embracing Hygienic Modernity in Late Nineteenth-century Korea: A View from the Periphery

This paper examines Koreans’ response to cholera and the introduction of hygienic modernity by the Japanese after the opening of Korea in 1876. As Korea’s first open port, Pusan became a testing ground for Japanese hygienic modernity in Korea with the influx of Japanese settlers who introduced modern medical knowledge to the area. The introduction of modern medical science and technology by the Japanese, through the establishment of modern facilities such as Saisei Iin, the first modern clinic in Pusan, had a significant impact on the local community, which was suffering the horrific consequences of cholera due to ineffectual government management. In the process, the Japanese settlers utilised hygienic modernity as a way of legitimising and increasing their power over indigenous Koreans. While it is necessary to recognise the contributions of the Japanese to disseminating modern medicine and medical knowledge to local Koreans in Pusan, hygienic modernity became a way of legitimising the power of the Japanese settlers over indigenous Koreans in Pusan as a result.     

Agamben,Postcoloniality, and Sovereignty in South Korea

This paper examines modern Korean politics through the framework of Giorgio Agamben's theories of sovereign power, bare life, and the state of exception. Though his political analysis draws from the European history, we contend that the nature of his method attests to the possibility of analogical examples in non‐Western places. Thus, we argue that a postcolonial encounter with Agamben may enrich our understanding of sovereignty and political geography. In the Korean context, such an analysis needs to consider that sovereign power has been shaped by the itineraries of colonialism and empire. Korea's political space is deeply marked by the legacy of Japanese colonialism, the imperial interventions by the U.S., and the division of the peninsula. Thus, Korea offers a valuable lens through which to read Agamben's critique of sovereignty. Our paper offers such a reading to argue that a state of exception functions as the underlying nomos for postcolonial Korea.     

The Urban “Cultural Nexus of Power”： Intellectual Elites in Shanghai and Beijing, 1900-1937

In the decades before the full-scale war with Japan in 1937, a robust series of institutions connected the bourgeois with intellectuals （which included professionals and journalists, as well as academics） in Shanghai. Collectively, these institutions can be understood as forming an urban ＂cultural nexus of power＂ that allowed non-state actors to effectively control aspects of Shanghai＇s political life. This bourgeois-intellectual alliance was not inevitable; no similar bonds existed between these same two groups in Beijing. It was forged in Shanghai due to the city＇s unique historical position as a Treaty Port and its dynamic economy, which included an extensive structure of private higher education and a market-based publishing industry. Unlike the rural ＂cultural nexus of power＂ originally described by Prasenjit Duara, this urban nexus grew stronger during the political and economic changes of the early twentieth century. War and revolution in the 1930s and 1940s, however, destroyed the connections between the bourgeoisie and the intellectuals, ending the vibrant urban environment they had created.     

"一线两带"建设与关中城镇群的双向促进机制研究

如何提高关中城镇群竞争能力及区域经济发展活力.在分析“一线两带”建设和关中城镇群发展的现状后认为,高新技术产业和星火产业具有不同的产业形态,是从工业和农业两个层面实现关中区域经济一体化的重要支撑和发展动力.对于关中地区不同发展层面的城镇,宜采用不同的产业经济政策,促进关中城镇向组团式城镇群发展,为关中地区产业集群的发展和新的产业经济体系提供良好的发展平台.研究结论认为,要实现关中区域经济一体化,必须实现二元经济和二元社会的融合,需要建立产业协调机制、城市协调机制,构建区域内功能性组团式城市群,促进关中城乡经济一体化.“一线两带”建设与关中组团式城镇群建设,宜从产业集群和城镇两个层面进行整合,提升关中城市和经济社会的整体竞争能力.