The post‐politics of transport: establishing a new meeting ground for transport politics

This paper brings together two disparate but critical bodies of literature about contemporary citizen participation in the Australian city: transport politics and post‐politics. The argument is advanced that state and citizen actor relations—as they exist in the governance and management of Australian urban transport—have taken on characteristics of post‐politics. By conceiving of citizen participation in this manner, new ways of understanding it are generated and it is possible to appreciate how such participation is shaped by state actors both across time and in response to the politicisation of transport proposals. The paper illustrates the extent to which citizen engagement has become a new focal point in transport politics, particularly given citizens' capacities to politicise proposals and transport trajectories. It achieves such ends by drawing upon key‐informant interviews conducted between 2013 and 2016 with public transport advocates, select resident groups, and local and state level planning officials from Melbourne, Australia.     

国家级新区的空间生产与治理尺度建构

国家级新区是近年来备受瞩目的新国家空间类型。首先,论文从新国家空间的理论视角出发,认为国家级新区是我国新时期国家空间选择偏好从城市内部空间转变为城市群体空间的产物,是国家为参与全球城市竞争和承接全球产业转移而在城市-区域尺度上构建的新地域组织。其次,论文研究了国家级新区的空间生产,发现其在微观尺度上具有多尺度行政区跨界联合的特征,并且表现出自上而下和自下而上相结合的机制。然后,基于空间生产与尺度重组的密切联系,论文同时研究了国家级新区治理建构的情况。通过分析不同类型的国家级新区空间治理结构,发现影响国家级新区尺度重组进程的关键因素,是新尺度与原有行政区划的耦合程度。最后,在上述研究的基础上,论文对国家级新区未来治理改革提出了政策建议。     

Lights and shadows over the Recommendation on the Historic Urban Landscape: ‘managing change’ in Ballarat and Cuenca through a radical approach focused on values and authenticity

The 2011 Recommendation on the Historic Urban Landscape (HUL) is the most recent incorporation to the global process of heritage production that was triggered by the 1972 World Heritage Convention. Five years since the publication of the Recommendation, it is clear that, despite UNESCO’s efforts, opportunities for the implementation of the HUL on a global level have been scarce. An increasing awareness regarding public participation has provided an additional opportunity for the HUL, due to an enhanced understanding of an ideal urban heritage management that, avant la lettre, disregards traditional up-down decision-making processes. Our paper provides a critical evaluation of the positive and negative aspects which have arisen from the implementation of HUL Recommendation with regards to charters and theory. We have also taken into consideration the risks that are concomitant to its ambitious holistic approach, as well as the ambiguities with regards to the definition of landscape on which the HUL is based. This paper also identifies the opportunities that a renewed focus on heritage values and authenticity management, as reflected in the cases of Cuenca (Ecuador) and Ballarat (Australia), may offer for the successful implementation of the HUL approach.     

西安新城市贫困空间固化及其治理研究——基于空间正义视角

新城市贫困空间固化及其治理研究,对破解城市发展不平衡不充分,促进城市社会公平公正具有重要理论和现实意义。基于西安市街道尺度问卷调查数据,采用贫困综合指数和构建空间固贫指数,在GIS技术支持下,对西安新城市贫困空间时空演化和固化趋势进行研究,并以空间正义为视角,提出西安新城市贫困空间固化治理方案。结果表明：①研究期内,西安新城市贫困程度不断减轻,贫困空间分布异质性明显,贫困空间演化整体上由放射状嵌套分布向圈层分布转变;②西安新城市贫困空间固化正在形成,空间固贫指数较高街道集中在内城衰退区,城市边缘失地农民聚居区、流动人口聚居区和遗址保护区;③西安新城市贫困空间固化治理要以空间正义思想为指引,在弘扬价值正义、制度正义和政策正义基础上,构建空间正义“起点-过程-结果”三位一体保障体系,确保城市空间生产公平公正。     

Engagement in a Public Forum: Knowledge,Action, and Cosmopolitanism

Facing challenges to the civic purpose of higher education, some scholars and administrators turn to the rhetoric of engagement. Simultaneously, the political philosophy of cosmopolitanism has gained intellectual favor, advocating openness to the lived experiences of distant others. We articulate linkages between these two discourses in an extended case study, finding that a cosmopolitan ethos of engagement in a rural context can improve (1) understanding among people ordinarily separated by spatialized social‐ecological differences, (2) prospects for longer term environmental sustainability, and (3) the visionary potential of collaborative inquiry. Despite globalization of food systems and neoliberal shifts in fishery management, an annual fisheries forum facilitates coalitions that overcome dichotomies between technocratic and local knowledge, extending benefits to fishing communities, academia, and public policy. Iterative and loosely structured capacity building expands informally through affective processes of recognition and care, as decentralized leadership supports collective mobilization toward alternate futures.     

Stability amid Change: Ontario’s Religious Schools and Canada’s Regime of Secularism

Canada’s religious landscape has changed a great deal over the last forty years and, in most provinces, educational institutions have changed to accommodate this social shift. The articles reviews the divergent ways in which educational regimes have responded to this change and then turns to an examination of the one province in which little has changed regarding religious schools, Ontario. Ontario’s educational structure, which has continued to publicly support only a secular and Roman Catholic separate school systems in one of the most religiously diverse jurisdictions on the planet, is a surprising example of institutional rigidity in the face of societal change. This article highlights the peculiarity of this outcome, attempts to explain this surprising example of institutional continuity, and considers its implications for Canadian secularism more broadly.     

Materializing a form of urban governance: when street building intersected with city building in Republican Canton (Guangzhou), China

In the early twentieth-century China, the imperial court collapsed and modern cities emerged. How did a new form of governance become materialized, conceivable, and understandable? This article presents a case study of street building Canton (present-day Guangzhou) in the 1920s and 1930s. Drawing on discussions of material power, infrastructures, and governmentality, it attends to the role of material artifacts in creating the modern Chinese city. In particular, it illustrates the entangled emergence and development of modern streets and urban governance, a new form of governance essential to fashioning the Chinese nation-state and Chinese modernity. The unstable, evolving process of creating a new built environment provided specific, material reference points for various stakeholders to imagine and think about the modern city as governable space. This case analysis suggests an alternative perspective to urban history in China, and contributes to the broader discussion on the symbiotic relationship between urban politics and infrastructure.     

Tourism and cross-border regional development: insights in European contexts

This paper aims to structurally analyse the role of tourism in regional development processes in European cross-border regions with different historical development paths. Departing from an institutional perspective, the research is based on comparison of the position of tourism in region-building processes in the newly developing German–Czech cross-border region and the more ‘mature’ German–Belgian borderlands. Results indicate that the development of local cross-border tourism projects is no guarantee for positive destination-wide regional development impacts. In some cases, these projects may even reinforce asymmetrical socio-economic development directions of neighbouring borderlands. Rather, the socio-spatially equitable distribution of tourism benefits in cross-border contexts depends on several process-based aspects. These include the presence of ‘thick’ (cross-border) institutional arrangements, multi-scalar representation of tourism stakeholders in decision-making processes and a transversal position of tourism in regional development strategies. However, both with cross-border institutional ‘under-mobilization’ (Germany–Czech Republic) and with institutional ‘over-mobilization’ (Germany–Belgium), the informal network position of institutional brokers proved key for safeguarding the integrative character of tourism in the inevitably complex cross-border region-building process.     

Defining the community of interest as thematic and cognitive regions

When deciding where to draw the boundaries for electoral districts, officials often strive to ensure that communities of interest are not split up but kept wholly within those boundaries. But what constitutes a community of interest is vague, with legal and academic sources describing either a thematic region with shared demographic and land-use traits, or a cognitive region that is meaningful to people and commonly agreed upon. This study, conducted in the city of Santa Barbara, California, seeks to identify communities of interest at the sub-city level as both thematic regions—by clustering Census tracts and land parcels according to classes of relevant variables—and cognitive regions—by surveying residents about the size and locational extent of their community and finding areas of agreement. We then assess the degree to which the two types of regions overlap as a way to evaluate how well the two meanings correspond. We also examine the amount of overlap between the two sets of regions and the city council electoral districts that were recently created in Santa Barbara. Our study finds that the two types of regions correspond relatively well to each other in this test city, but that the electoral districts correspond more to the thematic regions, understandable given that the district creation made no attempt to survey residents about their beliefs.     

Harnessing the hijab: the emergence of the Muslim Female Footballer through international sport governance

The Federation Internationale de Football Association (FIFA), the International Olympic Committee (IOC), and other international sport governing bodies have recently been involved in contestations concerning the allowance of the hijab in sport. This article interrogates how these institutions participate in the regulation of Muslim women, and the relationship that these actions have with colonial and imperial constitutions of race. Drawing on critical race feminist theorizing, this article argues that the regulation of women who wear the hijab is a technology of power that frames these sport governance bodies as benevolent actors operating within the ‘best interests’ of female footballers. This hijab that has become a cause of concern in sport is hegemonically understood through Western colonialisms and racial grammars that have historically constituted the figure of ‘The Muslim Woman’ as in need of protection. The recent contestations represent a new moment in a global field, however, as notions of ‘freedom’ and ‘equal rights’ are being invoked to now allow the hijab, albeit under conditions that insidiously reinscribe white patriarchal authority.