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11.
Abstract

This paper's review of relevant Australian writing critical of theory and practice concludes that official protection of the nation's heritage is a prejudicial, narrowly conceived system in the sense that it is not readily embraced by the public at large, and does not relate well to vigorous public concerns for the environment. Heritage remains too securely tied to the historic artefact. Much broader, vital concepts are needed. A ‘social and environmental relations’ model is proposed. Ideas related to such a concept are explored, including examples where heritage is integrated with aspects of community development. Practice in some communities is argued to be blazing paths well in advance of some of the heritage professionals. In support of such initiatives, research directions for historically‐based disciplines that are in accord with the proposed model are outlined.  相似文献   
12.
关于西宁市社区建设的思考   总被引:1,自引:0,他引:1  
马秀琴 《攀登》2010,29(1):104-107
加强和谐社区建设,对于促进地区经济和社会协调发展、提高人民群众的生活水平和生活质量、发展基层民主、维护社会稳定,意义重大。而从目前西宁市社区发展的现状来看社区建设仍任重道远。  相似文献   
13.
本文旨在探讨美国华语文学的历史变迁、社会意义及其文化特性。美国的华语文学初始于19世纪中叶华人首次大批移民来美之际。时至今日,美国华人社会已成为亚洲之外最大的华语文学中心。近年来经济全球化及跨国文化交流之影响,更使得美国华语文学风行于世界各地华人社会。那么,美国华语文学有何特性?其作品对华人生活有何影响?与美国华裔英语文学相比,华语文学有何异同?其作品的文化内涵与社会功能之间有何关联?本文拟对上述问题作一探讨。  相似文献   
14.
“东亚共同体”构想是一度作为东亚经济牵引车的日本酝酿已久的重大经济外交方针,但这一构想却因在现实中面临着诸多困境而在实践中举步维艰。日本亚洲认同意识的摇摆不定、东亚地区政治安全机制的匮乏、对美优先的经济政策方针和东亚区域经济结构性障等都成为束缚日本推动“东亚共同体”构想的重要羁绊,束缚着日本“东亚共同体”建设的实践。  相似文献   
15.
20世纪60年代,"大屠杀"话语的传播引发了美国犹太人对族群命运的担忧。在"六日战争"前,面对阿拉伯国家的反犹宣传及其对以色列的重重围困,美国犹太人担心"再次大屠杀"会发生,从而促使美国犹太人对以色列的生存产生深度忧虑。美国犹太社团逐渐把维护以色列的特殊利益和争取美国社会对以色列的同情与支持,作为游说活动的主要目标。美国犹太游说组织通过舆论引导、公开呼吁、经济动员等方式积极进行游说。"六日战争"后,美国与以色列之间的特殊关系迅速发展。美国犹太人的民族自信心和自豪感显著提升,并自觉地将以色列与自身的命运紧密相连。他们在归属意愿、宗教情感、对以色列的文化兴趣、青年群体族群意识等层面表达对以色列的认同,以色列在美国犹太人族群认同中发挥的作用凸显。  相似文献   
16.
Across the disciplines, communities and identities are usually classified into general categories, such as ethnic, tribal, territorial, civic, religious or political communities/identities. This may be useful in many instances to structure the field and highlight certain distinctive features. But, as this contribution will argue, such typologies do not provide a sound basis for comparison. This holds true both for intercultural and for interdisciplinary comparison. For instance, religion was configured rather differently in ancient Rome, late Antique Christianity and early Islam, and each of them differed fundamentally from our modern concept of religion (as opposed to a secular sphere). The same applies to ethnicity. Likewise, historians and social anthropologists (and even specific schools within the disciplines) operate with often rather differently configured concepts in this area. In fact, most actual communities are framed by more than one “vision of community”; they are rarely only ethnic, religious or political. Their shared frames of reference can be compared: for instance, ancestral lineages, supernatural origins, sacred places, shared history, tribal solidarities, legal practices, exchange networks or outside perceptions. Such frames of references of course overlap and typically create more than one level of identification. This contribution will take the example of the new peoples and powers that emerged after the end of the Roman Empire in the West (such as Goths, Franks and Anglo-Saxons). What shaped these communities, and how did ethnic, territorial, religious and political identifiers interact in the process?  相似文献   
17.
    
The development of industrial archaeology over the last 50 years can be traced through articles published in PMA. The early stages of recording the standing remains of industrial activity were augmented by detailed studies of groups of structures which revealed the organization of the manufacturing process. From the late 1980s, developer-funded excavations became important following extensive remediation work on brownfield sites. Greater attention was paid to the social context of past industrial activity including workers’ housing and institutional buildings, and this has continued with studies of oral history. New challenges considered include studies of modern technologies, de-industrialization and the digital revolution.  相似文献   
18.
    
Wilfrid Blunt & William T. Steam, The Art of BotanicalIllustration, Woodbridge, Suffolk & Wappingers' Falls, New York: Antique Collectors' Club in association with The Royal Botanic Gardens, Kew, 1994. 368 pp., 133 col. and 140 b. & w. illus. ISBN 1-85149-177-5. £29.95.

Priscilla Boniface & Peter J. Fowler, Heritage and Tourismin in ‘The Global Village’, London & New York: Routledge, 1993. xiv + 175pp, 18 b.&w.illus. ISBN 0-415-07237-9 £15.99.

P. Devereux, Secrets of Ancient and Sacred Places: the world'smysterious heritage, London: Blandford, 1992, 192 pp., 169 Illus., ISBN 0-7137-2229-0, £16.99.

J.M. Fladmark, ed., Heritage: conservation, interpretation, enterprise, London: Donhead, 1993, 355 pp., 21 figs., 30 b.& w. illus. ISBN 1-873394-13-6. £35.

Roger Miles & Lauro Zavala (eds.), Towards the Museum ofthe Future. New European Perspectives, London & New York:Routledge, 1994. xiv + 203pp., 28 b. & w. illus. ISBN0-415-09498-4. £27.50.

Naomi Tarrant, The Development of Costume. London & NewYork: Routledge in conjunction with The National Museumof Scotland 1994. xv+176pp., 72 b.& w.illus. ISBN 0 41508018 5 £35.  相似文献   
19.
    
Few studies to date have examined the relational aspects of life within a non-nuclear medieval household. This article aims to show that the affective bonds that were prescribed for members of the nuclear family in the late middle ages were also prescribed for members of the larger household, though to a lesser degree. ‘Familiars’ were expected to develop bonds of loyalty that cut across distinctions of social estate. A series of petitions to the papal penitentiary from German-speaking areas during the fifteenth century shows that both elite and non-elite individuals exhibited such affective bonds of support in violent situations as well as in a wide variety of other circumstances. This indicates that the household formed a major building block of medieval society in relational as well as in logistical terms.  相似文献   
20.
Politicians and businesspeople in Hong Kong paid close attention to British efforts to join the European Economic Community (EEC). The British colony was exempted from most tariffs in Britain, an arrangement that could not survive EEC enlargement. EEC members were unwilling to extend to Hong Kong, a significant exporter of manufactured goods, the same trade preferences offered to other dependent territories. Instead, the unique provision the EEC made for the colony was limited inclusion into their Generalised System of Preferences scheme, which granted tariff concessions to developing countries. Historians of Hong Kong have shown how the colony experienced British imperial withdrawal in a number of ways, despite remaining under British rule until 1997. This article demonstrates that an important element is missing from this account: how global economic shifts led to an erosion of imperial ties. EEC enlargement from 1973 entailed the end of Hong Kong's privileged access to the British market, but for the colony, the importance of imperial economic links had already faded. At the same time, an assessment of Hong Kong's capacity to pursue favourable terms of trade in global markets independently from Britain offers a more tentative conclusion of the extent of the colony's autonomy.  相似文献   
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