Becoming imperialist: Italian colonies in Fascist textbooks for primary schools

The essay explores the way in which primary school textbooks in Fascist Italy played an important part in disseminating the colonial discourse. Starting from a brief overview of the education system and textbooks in Liberal Italy, the essay reviews the changes made by the Fascists after 1922: Gentile's reform; the national commission for primary school textbooks; the introduction of the testo unico di Stato (single state-approved texts). These changes reveal the increasing emphasis on colonial topics and the development of the ‘new Italian man’. The impact of 1936 as a turning point in Fascist colonial policy following the conquest of Ethiopia and the proclamation of the empire of Italian East Africa is highlighted by the ways in which primary school textbooks reflected Fascist ambitions to imbue pupils with a new imperial consciousness.     

We have tailored Africa: French colonialism and the ‘artificiality’ of Africa’s borders in the interwar period

After the First World War, the discourse and methods used to determine and define boundaries changed radically. In Europe, the territorial agreements of 1919-20 put forward an ideal of territorial homogeneity, a concept based on the ideal correspondence of state, nation and territory. Meanwhile, in Africa, the French colonizers were also reconsidering their spatial arrangements along the same lines. In this context, the expertise of the social sciences became crucial in defining territory and therefore in political decision-making. At the same time, prominent representatives of the new colonial sciences were responsible for developing and disseminating the idea of the 'artificiality' of African boundaries. This new generation of experts on French colonization considered the borders of Africa to be scars left behind by the old and arbitrary colonial order, which they wished to see replaced by a more humanistic rule. Their discourses, however, offered a vision of Africa based on the continent's exceptional character. In essence, Africa was considered as a continent defined principally along ethnic territorial lines, a logic excluding any political definition of territory. This discourse contributed to redefining the continent as something radically other.     

Defending Empire at the United Nations: The Politics of International Colonial Oversight in the Era of Decolonisation

This article argues that, although anti-colonial delegations to the 1945 San Francisco Conference did not succeed in bringing all colonial territories under the umbrella of international trusteeship, the threat of expanding international oversight shaped the relationship between colonial governments and international organisations in powerful ways. By focusing on how the UN Special Committee on Non-Self-Governing Territories evolved as a de facto supervisory system for dependent territories, this article considers the ways that representatives at the United Nations defined dependency and self-government and explores the crusade that colonial governments led to justify imperialism in the post-war world. Through a consideration of the diplomatic actions of France, Great Britain and Belgium, this article explores the ways that colonial empires jointly mobilised to defend colonialism at the level of the United Nations. In the face of evolving supervisory mechanisms at the United Nations, the French, British and Belgian delegations joined forces in an attempt to expose some of the inherent contradictions in UN policy towards dependent populations, and to make the case that subject populations living in independent territories often endured worse conditions than those living in formal overseas empires.     

The US military base network and contemporary colonialism: Power projection, resistance and the quest for operational unilateralism

This article explores the contemporary global network of US military bases. This paper examines how the geography of this network is shaped not only by military objectives but also by resistance from allied governments and communities adjacent to bases. Using examples from Guam, Puerto Rico, Okinawa and other locales this paper examines how local resistances to US bases have caused the Department of Defense to increasingly rely on non-sovereign islands as sites for bases. These sites, military strategists believe, will enable the military to train without hindrance and to operate without the need for consultation with allies. These colonies, however, are also sites were military activities are actively resisted. The resulting base network is thus shaped not only by global military priorities, but also by an increasingly globalized network of local social movements resisting militarization.     

Lessons in possession: colonial resource geographies in practice on Vancouver Island, 1859–1865

This paper considers the establishment of a major sawmill at the head of the Alberni Canal on the west coast of the colony of Vancouver Island in the 1860s and the legacy of that enterprise in producing geographies of colonial possession. I argue that the institution of industrial forestry in the colony relied upon a conception of property rights that turned on the identification of civilized and savage space, holding that only particular kinds of labour and land improvement warranted claims of ownership. This ideology found official state sanction within the regimes of Western liberal law, was mapped onto the region around Alberni by a uniquely placed individual, and was eventually made durable through the practices of everyday life at settlement sites. In these ways, I show, colonial possession relied upon precedents within British imperial culture. However, I also argue that another geography of possession was put in place along the way. By eventually adopting a scheme wherein timberlands could be brought into production without being alienated by land speculators, the state enabled the actual practice of possession in crown territory that was previously claimed through general appeals to the British imperative to overturn its wild nature. Showing that the lessons learned at Alberni were re-applied in other parts of the region, I conclude by arguing that the historical geographies of industrial forestry reinforced crown possession of much of the Pacific Northwest. Ultimately, I claim that this story demonstrates the centrality of practice to possession, thereby highlighting an analytical space that might yield fruitful insights into the intensely situated and local nature of colonial territorial control.     

Creating environmental subjects: Conservation as counter-insurgency in Aceh,Indonesia, 1925–1940

This article examines the creation of Gunung Leuser Wildlife Reserve in the highlands of Aceh, Indonesia within the context of the Dutch-Aceh War in the early twentieth century, arguing that conservation was used as a form of counter-insurgency. While the agendas of the colonial military and conservationists diverged at times, they overlapped in their goals to secure Leuser from resident communities, whom they viewed as a threat to colonial order and the ecologies of the region. This article draws together the discourses of militarized conservation with their material implications. It does so by examining the nexus of military and conservation discourses, the historical context of park creation, and the processes by which colonial actors stole rights to land and created new laws and regulations dictating the people's relationships with and access to land. Scholars have shown that conservation discourses continue to normalize human rights abuses, Indigenous dispossession and displacement, and deadly violence against local peoples. These discursive tactics frame expertise and responsibility as residing in the hands of white elites who are tasked with saving imperiled environments from the people who depend on them for subsistence. I suggest that the military and conservation agendas were both operating within overlapping, constructed frameworks of crisis and emergency that constituted the resident communities as anti-environmental subjects. Discourses of environmental crisis in Leuser held a power that justified militarization while concealing the violence from international constituencies at a historical moment when an ideology of Western responsibility for threatened species around the world was growing. Moreover, the history of Leuser as viewed through the analytical framework of militarized conservation helps us rethink the history of Aceh. Through this framework, it becomes evident that the Dutch-Aceh War did not end in 1913, as many historians suggest, but instead continued throughout the colonial period.     

Colonialism,Capital, and the Rise of the Structural-Functionalist School of British Anthropology

It is by now a truism that anthropology, especially British social anthropology, emerged under the regime of colonialism, and thus, to some extent, bears the imprint of and some responsibility for that oppressive institution. The reality is much more interesting. This paper, by focusing on the role of funding in the success of many intellectual paradigms, traces the source of the pre-eminence of British structural-functionalism not to the colonial system, but rather to an American intellectual tradition that was progressive, reform-minded, and devoted to benefiting oppressed peoples, especially African-Americans and latterly Africans.     

Shajaó—Histories of an Invented Savage

Through multiple stories about Shajaó, an untold history of the Peruvian Amazon unfolds. This article, based on extensive archival research and fieldwork, brings together multivocal accounts about an Ese Eja man who allegedly killed a Catholic priest in 1932 and who, despite the large-scale expeditions sent out to capture him, was not apprehended until 1942. Through ongoing tales of Shajaó, the intersubjective ways in which memory is shaped and employed to influence and make sense of sociopoltical contexts is revealed in the exchanges between a notable “savage” and various economies in different historical settings—the rubber boom, extractivism upheld by debt-peonage, Catholic missionization and today's environmental service economy. This exploration questions the construction, reproduction and transformation of the multiple, though not always shared, experiential and interpretive frameworks that shape the historical consciousness of individual and collective memories over time. It also suggests that “disremembering”, in archival and oral accounts, reflects a critical political awareness of history's valid flexibility. Here, narratives are rewoven so that history continues to be told in ways that ensure that “Shajaó stories” never truly end.     

Judas and his Phallus: The Carnivalesque Narratives of Holy Week in Catholic Philippines

On the eve of Easter Sunday, or what is called Black Saturday in Catholic Philippines, a secluded barrio in the Visayan province of Antique comes alive with a ritual involving an effigy of Judas and his phallus. As one of the country's main sources of Overseas Contract Workers, Antique is a specific illustration of the truism that third world countries like the Philippines consist concurrenty of premodern, modern, and postmodern societies. This paper examines the Judas ritual as a carnivalesque trope, in which folk and modern literature, colonial apparatuses, popular culture, and the agency of the subaltern intersect. I read the plaza, in which the Judas ritual is enacted, as the locus of struggles for power between the dominant and the oppressed. Finally, I read the narratology of Judas' phallus in adjunction with other texts across historical periods and insular boundaries so as to unmask the codes of ideological regulation.     

The Matter of Makira: Colonialism,Competition, and the Production of Gendered Peoples in Contemporary Solomon Islands and Medieval Britain

Since civil tension disrupted Solomon Islands between 1998 and 2003, the Arosi of Makira have elaborated discourses according to which their island contains a secret and preternaturally powerful subterranean army base. These discourses have clear antecedents in Maasina Rule, a post-World War II socio-political movement sometimes analysed as a “cargo cult”. Offering an alternative interpretation, I compare Arosi discourses about the Makiran underground to the Matter of Britain as represented in Geoffrey of Monmouth's History of the Kings of Britain (completed c. 1138). I argue that both sets of discourses arise from the dynamics of mutually precipitating communities mythologizing themselves and each other in terms of the analogous oppositions colonizer is to colonized as allochthon is to autochthon as male is to female. This comparison, I conclude, recommends the medieval European phenomenon of a “matter” as a productive model for understanding contemporary ethnogenetic myth-making in and beyond Melanesia.