Imposition to agonism: Voluntary poverty alleviation resettlement in rural China

Implementation of voluntary Poverty Alleviation Resettlement (PAR) in Shanxi Province, rural China is a function of the democratic processes of village governance under the Organic Law of Villages Committees and Assemblies. Villages consult with their constituent households on the decision to resettle and aspects of the process of rebuilding homes and livelihood adaptations. This article analyses the participatory process through an analytic of government that exposes the contingency of local governance as liberal techniques are negotiated amongst historical illiberal governance norms. Processes of subjection during resettlement decision making and implementation defy a liberal/illiberal binary as the effects of power during governance can have a duel nature. These effects produce dialectical tensions that the local Party-state draws on to smooth consent for their political economic goals. Villagers in response draw on multiple political and economic subjectivities to reposition themselves and contest intersubjective norms that define relations between governor and governed. Contestation is most aptly defined as agonism which represents the permanent provocation (Foucault, 1982) between liberal and illiberal governance and the potential for equitable resettlement outcomes.     

Testing the accuracy of portable X-ray fluorescence to study Aztec and Colonial obsidian supply at Xaltocan,Mexico

This article demonstrates the accuracy of non-destructive portable X-ray fluorescence (pXRF) for the study of obsidian in central Mexico. Obsidian sources were identified for a sample of 103 artifacts from the site of Xaltocan, which spanned the rise and fall of the Aztec empire and the first centuries of Spanish colonial rule (AD 900–1700). Sources were assigned by comparing pXRF measurements with previously published source data and were verified using the standard techniques of laboratory XRF (lXRF) and instrumental neutron activation analysis (INAA). Additional tests of potentially confounding factors show that neither length of read time, presence of surface residue, nor incomplete detector coverage due to small artifact size compromised our ability to attribute sources to artifacts. Concave surfaces did decrease the accuracy of readings because of the greater distance between the artifact and the detector. Our results provide new insight into the stability of supply networks and markets well into the Colonial period as well as the homogenizing tendencies of the Aztec market system.     

From the Archives: Pacific Research Archives

The Pacific Research Archives (PRA) is one of three national collections held in the archives at the Australian National University (ANU). This paper describes the origins of and relationships among the three core archival collections: the Noel Butlin Archives Centre, the ANU University Archives and the Pacific Research Archives. The entire ANU Archives boasts over 20 kilometres of records, largely held in the ‘Acton Tunnel’, an underground car park redeveloped as a repository. Established in 2007, the Pacific Research Archives includes over 150 collections created by scholars, missionaries, colonial administrators, organisations and individuals who were working, or had interests, in the Pacific Islands in the politico-cultural regions of Melanesia, Polynesia and Micronesia. This paper traces the origins of the university’s role as a leader in Pacific studies, the context in which the Pacific Research Archives was created in 2007 and its current method of operation in a collaborative and digital world.     

Seeking the State: Appropriating Bureaucratic Symbolism and Wealth in the Margins of Southeast Asia

Anthropological research on Southeast Asian states has contributed to understanding how local communities engage with states in their everyday lives. Two approaches drawing out the complexities of state‐society entanglement stand out. First is Foucault's idea that states possess the art‐of‐government. Through techniques such as mapping, census data, biometrics and so on, states are believed to achieve new levels of control over people, who are thus rendered as individual citizens. Second is Scott's idea that societies possess the art‐of‐not‐being‐governed. People, particularly in peripheral areas, seek to escape state control, for instance by sheltering in the hills and forests of Asia. In this article, we seek to identify and expand upon a literature which we see as emerging from the space opened between Foucault and Scott's work, to demonstrate the many creative and diverse ways that peripheral societies seek out states. In doing this we present a synthesis of diverse forms of entanglement to provide new insights into understanding relations between societies and states.     

Coastal Maya Obsidian Tool Use and Socio-Economy in the Late Postclassic-Early Spanish Colonial Period at San Pedro,Ambergris Caye,Belize

Microscopic use-wear analysis of the obsidian artifacts recovered from Late Postclassic-Early Spanish Colonial occupations at the site of San Pedro yields useful information for interpreting Maya socio-economic activities. Obsidian traded into the community was used for a variety of tasks with emphasis placed on subsistence and domestic manufacture associated with marine resources, including intermittent and contingent crafting. Trade in obsidian and marine resources likely provided San Pedro community members access to inland economic networks and enabled the acquisition of resources not found on the caye. Microwear on chert and obsidian tools indicates relative stability in the traditional lives of the San Pedro Maya in the 15th–17th centuries a.d. Although the San Pedranos likely suffered to some degree from coastal raiding and the introduction of epidemic diseases by the Spaniards, their off-shore location provided them some protection from the upheaval experienced by the Maya in mainland communities.     

Compromised Landscapes: The Proto-Panoptic Politics of Colonial Araucanian and Spanish Parlamentos

Indigenous resistance to the Spanish Crown in the Araucania region of south-central Chile is infrequently included in wider discussions of early American colonialism. Until recently, what has been inadequately addressed in these discussions is the parlamentos (peace treaties) associated with Spanish efforts to seize territorial control of the region. In this paper, we highlight the potential of landscape analysis to enhance our archival and archaeological understanding of the long historical confrontation between the Araucanians and the Spanish from the sixteenth to eighteenth centuries. The Spanish were unable to defeat the indigenous populations living south of the Bio Bio River, the formal frontier established between the Crown and the Araucanians. However, they enacted numerous parlamentos in hope of establishing military footholds. Because the Spaniards failed to conquer the region, parlamentos eventually developed into compromised acts of observing and monitoring military movements and of recruiting allied indigenous groups. On the basis of this interdisciplinary examination, we argue that Spanish parlamentos were a ‘panopticon’-like network of political surveillance, designed to provide a visible signal of the wider political activities taking place beyond the formal frontier. The panopticon model provides a metaphorical and conceptual framework for conceiving this aspect of Spanish and Araucanian relations and for defining one cause of successful indigenous resiliency to external influence.     

From appropriation to conservation: Mughal monuments,colonial tourism and the Dak Bungalow

ABSTRACT

The rise in colonial tourism in the post-uprising decades propelled the need for tourist infrastructure in the Indian Subcontinent. This need was met by appropriating historic monuments and reusing them as tourist rest houses, called Dak Bungalows – a common occurrence in Agra and Delhi, former Mughal capitals and popular tourist destinations. Even as the state established the Archaeological Survey of India to safeguard the Subcontinent’s monuments, the transformation carried out by colonial engineers undermined their historic worth in the absence of guidelines. Critical of the engineers’ undertaking, Viceroy Curzon, took up the challenge of ridding monuments, particularly Mughal monuments, of modern interventions. While being instrumental in providing monuments with statutory protection, Curzon appropriated these monuments to legitimize the colonial state’s authority. This paper examines the seventeenth century Mughal city, Fatehpur Sikri, a popular tourist destination in the nineteenth century, where three historic buildings were appropriated and transformed into Dak Bungalows prior to the building of a new Dak Buangalow at Curzon’s behest. Examining these developments against the backdrop of the colonial state’s post-uprising political dispensation, through the prism of monument conservation and colonial tourism, it argues that all forms of engagement with monuments operated within the colonial framework.     

Colonial exhibitions,hybrid architecture,and the interpretation of modernity in the Dutch East Indies

To gain more economic profit and strengthen its colonial power, the Dutch brought Western technologies and products to their colonies and organized colonial exhibitions, modeled on the successful international exhibitions in Europe. This article analyzes colonial exhibitions in the Dutch East Indies and the ways that Dutch architects used various local architectural forms for those ephemeral events to attract visitors and to modernize the colony. The empirical case study discusses hybrid architecture in the Dutch East Indies at three events: Pasar Gambir of Batavia, Jaarmarkt of Surabaya, and the 1914 Semarang Colonial Exhibition. Through analysis of archival and historical documents, I argue that the use of local architectural forms in colonial exhibitions helped the colonies to adapt to modernity and created places where local people could practice a Dutch lifestyle and create their own idea of modernity.     

Rethinking the Historical Genealogy of Orientalism

The publication of Edward Said’s Orientalism (1978 Said, E. 1978. Orientalism, New York: Random House.  [Google Scholar]) marked a paradigm shift in thinking about the relationship between the West and the non‐West. Said coupled his critique of European discourse on the Middle East to issues of representation generally, demonstrating that Western discourse on the Middle East was linked to power, trafficked in racist stereotypes and continually reproduced itself. Despite important achievements, the critique of colonial representations often appeared abstract and disengaged from its own history as well as the specific colonial histories it sought to explain. We contend that while colonial representations have been theorized, they have yet to be adequately historicized. To this end, we trace the genealogy of the critique of colonial forms of knowledge in Britain, France and the US from the mid‐1940s to 1978. We argue for the historicization of the critique of orientalism, and for a more philosophically adequate theorization of modernity in world history.     

Cinema’s milieux: governing the picture show in the United States during the Progressive era

The regulation of American cinema during the Progressive era was an exercise in governmentality with multiple spatial rationalities operating through networks at multiple scales. Although produced and distributed nationally, moving pictures were consumed locally. The National Board of Censorship governed movie content from New York, where most major film producers were headquartered at that time, yet it was dependent upon the activities of social reformers and officials in cities across the country in monitoring manufacturers’ compliance with its decisions. But as those correspondents often regarded the image on the screen as intimately associated with other aspects of the movie-going experience, local efforts to regulate film often went further, depending upon local concerns about spectators. This paper explores how cinema was problematized in Atlanta and Minneapolis, two regional centers with different sexual and racial politics. It does so by building on recent discussions of spatial rationalities of moral reform efforts, and in this case, how tensions between generative and vitalist spatial rationalities conspired to produce a variable geography of cinema regulation that was networked and multi-scalar, and how these experiments in regulating a new medium of visual communication began to articulate a distinctive perceptual rationality of government.