Irregular Auxiliaries after 1945

ABSTRACT

Collaboration with native auxiliaries in wars in the peripheries of the international system is an age-old practice, the relevance of which is likely to increase in the twenty-first century. Yet, the parameters of such collaboration are understudied. This article aims to contribute to the nascent yet fragmentary scholarship on the use of native auxiliaries. It identifies three intellectual templates of the collaboration between Western regular forces and native auxiliaries: the eighteenth-century model of auxiliary ‘partisans’ as tactical complements to regular armed forces; the nineteenth-century transformation of the ‘partisan’ into the irregular guerrilla fighter and the concomitant rise of the ‘martial races’ discourse; and, finally, the post-1945 model of the loyalist auxiliary as a symbol of the political legitimacy of the counter-insurgent side in wars of decolonisation and post-colonial insurgencies. The article focuses on the rise of loyalism after 1945 in particular, a phenomenon that it seeks to understand within the broader context of irregular warfare and the moral reappraisal of irregular fighters after the Second World War.     

论英国对印度殖民统治体制的形成及影响

从美国独立到拿破仑战争结束这32年时间内,英国调整了对印度的殖民统治政策。受工业革命以及福音教派运动的影响,英国政府改变了过去那种赤裸裸的殖民掠夺、殖民压迫政策,而在表面上代之以为土著人殖民地建立良好的政府,消除暴政、杜绝腐败、发展教育,这在一定程度上促进了殖民地经济文化的发展,从而“充当了历史的不自觉的工具”。英国对印度殖民新的统治体制的形成,对于英帝国的发展壮大意义重大。     

Rethinking “Peasant Consciousness” in Colonial Egypt: An Exploration of the Performance of Folksongs by Upper Egyptian Agricultural Workers on the Archaeological Excavation Sites of Karnak and Dendera at the Turn of the Twentieth Century (1885–1914)

This paper aims to rethink “peasant consciousness” in colonial Egypt, through a study of the performance of folksongs by Upper Egyptian agricultural workers on the archaeological excavation sites of Karnak and Dendera at the turn of the twentieth century (1885–1914). Mainly based on a historical‐anthropological analysis of songs collected between 1900 and 1914 by the French archaeologists Maspéro and Legrain, this essay proposes a new understanding of subaltern consciousnesses as fragmented objects constructed through a dialectical relationship of power and resistance as performed by the various actors present on the scene. Drawing its inspiration from the work of contemporary ethnomusicologists (Finnegan 1977 Finnegan, R. 1977. Oral Poetry: Its Nature, Significance, and Social Context, Cambridge: Cambridge University Press.  [Google Scholar], 1992 Finnegan, R. 1992. Oral Traditions and the Verbal Arts: A Guide to Research Practices, London; New York: Routledge. [Crossref] , [Google Scholar]; Slyomovics 1987 Slyomovics, S. 1987. The Merchant of Art: An Egyptian Hilali Oral Epic Poet in Performance, Berkeley, CA: University of California Press.  [Google Scholar]) and relying on the framework shaped by their use of oral‐formulaic and speech‐act theories, this study conceives of the performance, reception and collection of the songs as a crucial locus of encounter, interaction and negotiation between the local landless peasants employed as daily workers on the excavation sites, and the colonial administrators of the Antiquities Service during the key period of transition from corvée to contract labour.     

Colonial ethnology and political rationality in french west Africa

This article explores the circular and mutually reinforcing relationship between professional anthropology and new technologies of administration that emerged after the First World War in French West Africa. Local administrators wrote fieldwork monographs that were formative for metropolitan science, while new native policies concerned with protecting yet improving indigenous social institutions incorporated the methods and insights of professional ethnologists. Together they created a shared field of colonial ethnology, a scientific‐administrative complex through which practical science and scientific administration constituted one another, whether deliberately or despite actors' self‐understanding. The goal is neither to dismiss anthropology as tainted by colonial history nor to accuse individual anthropologists of supporting colonial violence. Instead, this article analyzes how ethnologists' (contradictory) characterizations of African social relations and (contradictory) native policies were intrinsically related to, and did not simply influence, one another. These administrative and scientific imperatives constituted colonial humanism, a doubled and contradictory political rationality, even as they were its products. The French administration thus produced terms and data taken up by French ethnology that then shaped policies, which fueled administrative ethnographies that generated metropolitan scholarship and vice versa.     

The Continuity of Victorian Traces: A.S. Byatt's The Children's Book

Both King Solomon's Mines (1885) and Allan Quatermain (1887) pursue a quest to regenerate the authority of the English gentleman as ‘the highest rank that a man can reach upon this earth’. The present essay focuses upon Haggard's construction of this ideal of masculinity through the combination of the qualities of the gentleman with those of the barbarian. The discussion follows both Laura Chrisman and Bradley Deane in attending to the relationship between the ideological structures of metropole and colony. This article, however, situates Haggard's masculinist ideology in relation to the wider cultural poetics of late-Victorian material culture, particularly as manifested in the imperial souvenir – a complicated category of thing that comprises artefacts, hunting trophies and human relics. Attention to their thingness entails reflection upon the complexity of textual representations of objects and practical encounters with them as constituent elements of late-Victorian material culture. In addition to examining the significance of hunting and battle trophies in Haggard's fiction, close attention is also paid to the keynote spectacle of the Colonial and Indian Exhibition at the South Kensington Museum in 1886, Rowland Ward's habitat diorama, ‘The Jungle’, and to Ward's subsequent forays into ‘animal furniture’. Through reflection on such formations of objects, the thingness of the imperial souvenir illuminates the ideological formations within which hegemonic masculinity and imperialism were articulated at this key moment in the mid-1880s.     

Introduction: Anthropology,Collecting and Colonial Governmentalities

This special issue contributes to an emerging literature on the materialities of colonial government by considering the changing relations between practices of data collecting, styles of anthropological knowing and modes of governing which target the conduct of colonial and metropolitan populations. Drawing on comparative studies from Australia; the Australian administered territory of Papua; France; French Indo-China; New Zealand; North America and the UK; the papers consider the implications of different forms of knowledge associated with practices of collecting—anthropology, archaeology, folklore studies, demography—in apparatuses of rule in various late nineteenth and early twentieth-century contexts. This introduction outlines the rationale for the volume and elaborates the concept of “anthropological assemblage” which helps focus the authors' explorations of the socio-technical agencements which connected museum, field, metropolis and colony during this period. In doing so, it points towards a series of broader themes—the relationship between pastoral power and ethnographic expertise; the Antipodean career of the Americanist culture concept; and the role of colonial centres of calculation in the circulation of knowledge, practices of collecting and regimes of governing—which suggest productive future lines of inquiry for “practical histories” of anthropology.     

Hybrid governmentality in practice: Territoriality and biopolitics in the Rohingya refugee camps in Bangladesh

This article discusses how the Rohingyas – a forcibly displaced community transformed the everyday lives and the territory of Cox's Bazar, Bangladesh. Since August 2017, Cox's Bazar, a borderland of Bangladesh is hosting more than a million of non-citizens within 32 camps in its two subdistricts. Based on mobile ethnographic research, I argue – a. borderlands are sites where politics of territory intersects politics of identity. The Rohingyas' statelessness and perpetuated marginalization are the outcome of this politics between identity and territory of the nation-states. b. The state prioritizes the security of its citizens from the refugees. Consequentially, the state enacts combined mechanisms of biopolitical and territorial practices that physically demarcate the refugee camps and socially segregate the refugees. I introduce this combination of mechanisms as hybrid governmentality. In Cox's Bazar, the key mechanisms of hybrid governmentality include - labelling refugees based on political rationale and providing them with identification cards, enacting street level surveillance to ensure confinement of the refugees, and maintaining everyday separation between refugees and the citizens.     

?Doing Archaeology?: cultural heritage management and its role in identifying the link between archaeological practice and theory

Using a case study of the recent history of archaeology in Australia, the paper details how Cultural Heritage Management, in addition to protecting the archaeological data base, actually protects archaeological access to it. In offering this protection, archaeologists involved in Cultural Heritage Management become the regulators of archaeological practice and theory. Here archaeology comes into direct contact and conflict with governments and a range of interest groups, notably the Aboriginal community, with a stake in material culture. In effect 'doing' Cultural Heritage Management is 'doing' archaeology.