Blue governmentality: Elemental activism with conservation technologies on plundered seas

For the Sea Shepherd Conservation Society, the atmosphere and ocean are channels for movement that are to be used and overcome in direct actions to protect marine environments. To accomplish these missions, they deploy a fleet of ships, helicopters, and drones that intervene to stop violations of conservation laws. In this way, oceanic elements—waves, winds, icebergs, and storms—mediate conservation and conservation technologies. The elements and the technologies that Sea Shepherd exploit both inhibit and make conservation possible.This paper argues that the drone is an exteriorization of the human body whose liberatory potentials are mediated by the atmosphere and ocean. Through ethnographic, textual, and videographic analysis, this article explores blue governmentality—how the azure sky and cyan ocean and the technologies that flow through these elements at once afford and constrain the control of biopower. Understanding blue governmentality means appreciating how the elements mediate movement, communication, and life itself. It requires comprehending how technologies emerge from the body, extend political intentionality, work across the elements, and network with other technologies. This article challenges conservation geography to see governmentality not as a totalizing force but one that is tempered by elemental mediations, technological affordances, and human fallibility.     

Editorial-Heritage Challenges in the New Century

The paper considers the case of Raffles Hotel in Singapore which has been the subject of a conservation project with a significant element of redevelopment. The circumstances are discussed within the context of heritage tourism in colonial cities and changing approaches to conservation in Singapore. Built colonial heritage exhibits a symbolism which affects how it is presented and interpreted, serving as a tool for nation building and as a tourist attraction. Policies about conservation and use are influenced by these alternative and often contested meanings, while economic imperatives may demand that buildings generate revenue. Raffles Hotel illustrates the difficulties involved in managing and marketing colonial heritage and securing an acceptable balance between commercial and conservation objectives, with possibilities for confusion as a consequence of the combination of restoration, reconstruction and new building techniques employed.The case has a wider relevance which extends to other forms of built heritage around the world and highlights the dilemmas facing those making decisions about how to present the conserved past as a contemporary tourist space.     

Between Regionalization and Centralization: The Creation of the Musée Léopold II in Elisabethville (Musée national de Lubumbashi), Belgian Congo (1931–1961)

Since “museumland” was revisited in the 1980s, different authors have studied the history of colonial museums in Europe within a broader discussion on colonial bias, the creation of traditions and the theory of representation. It has become clear, for example, how African utensils were exported to Europe, where they were exhibited as curiosa, ethnographical objects or art. But what happened when the very notion of the museum was exported back to Africa? Who created these institutes and in what context? Was the relationship between colonizers and colonized altered? Did the “social life” of the objects on show change? And what was the relationship between the “old” museums in Europe and the “new” ones created in the colony? These questions have rarely been studied. In this article, the creation of the Musée Léopold II will be used as a basis to offer insight into the links between colonial “science” and “policy”, which proved not to be as monolithic as often portrayed, but rather were complex amalgamations of different opinions and even conflicting interests.     

Interning the Serpent: Witchcraft,Religion and the Law on Montserrat in the 20th Century

This article is an examination of the uneasy relationship between religion and witchcraft (the worship of the serpent/obeah) on the British colony of Montserrat in the Eastern Caribbean. It looks at obeah in the 20th century as practised by colonial British subjects and prohibited by British law imposed by British expatriates. Colonial governance is examined first through correspondence at the start of the 20th century, and then through newspaper archives and fieldwork reports and experiences throughout the century. The continued use of anti‐obeah laws by the British is shown to be an irrational but effective colonial technology of control.     

How incipient colonies create territory: the textual surveys of New Spain, 1520s–1620s

The study of colonial surveying and cartography has become key to understanding the history of European colonialism because of the recognition that land surveys and maps not only represent territory but form part of the process through which territory comes into being. While many studies have therefore focused on the history of instrumental surveying and cartography in New Spain, roughly equivalent to present-day Mexico, between the seventeenth and twentieth century, the textual surveys of the sixteenth century that helped to bring the initial colonial territory into being have gone largely unstudied. Content analysis of textual land surveys included in sixteenth-century viceregal land grants for sheep and cattle ranches demonstrates variation in references to distance, direction, and borders that begins to reveal a process of negotiation among local actors and centralized state power that was contingent on environmental, economic, and demographic differences between highland and lowland landscapes.     

From trusteeship to development: how class and gender complicated Kenya's housing policy, 1939–1963

Colonial rule required the control of territory, nowhere more than in cities. In the early twentieth century, colonial policy in Kenya and the rest of East and Southern Africa had only grudgingly accommodated Africans in urban areas. After 1939 policy changed, not only in response to poor local conditions and social unrest but also because London's new colonial development policy made a place for African workers in towns. From 1940, new housing and colonial policies acknowledged the importance of the discourses of class and gender. Administrators stabilised an African working class by building better municipal housing, and then sought to fashion a middle class by promoting home ownership. They began to promote housing for families, having recognised that African women could help to make their men at home in the city, and to educate children to become good citizens. The evolution of Kenya's housing policy illuminates the characteristic pressures, calculations, and responses of colonial rule that were being played out internationally in the late colonial period.     

Pastoralism and politics: reinterpreting contests for territory in Auckland Province, New Zealand, 1853–1864

As colonial frontiers expanded in the nineteenth century, contests over access to land suitable for farming between pastoralists, small farmers and indigenous populations were the inevitable result. In colonial Auckland, this contest was particularly vigorous, firstly because the young settlement's economic survival was at stake, since environmental constraints largely prevented its participation in the lucrative New Zealand wool industry, and secondly, because the economic and military prowess of indigenous Maori meant that settlers had little room to move in. Auckland's wealthy pastoralists pinned their hopes on the occupation of Maori land to the south of Auckland, since this was more suitable for sheep than the settlement's immediate environs, but this required dispossessing the Maori population by force. Initially, this obstacle gave small farmers a political advantage over the pastoralists, but as firstly arable markets, and then plans for small farmers and Maori to rear sheep themselves, all faltered, the pastoralist cause became increasingly difficult for colonial authorities to resist. When these authorities finally turned against the Maori communities south of Auckland, and launched an imperial war against them, the pastoralists successfully lobbied for the lands they most coveted to be confiscated from Maori, an event that radically altered New Zealand's future economic geography.     

Governing relations between people and things: Citizenship, territory, and the political economy of petroleum in Ecuador

Ecuador is the fifth largest producer of petroleum in Latin America. Petroleum has brought prosperity to many Ecuadorians, effectively becoming the nation's most important natural resource. It also has inspired intense political mobilizations. While the best known of these are led by Amazonian indigenous peoples, petroleum has also generated other important but not as well-recognized mobilizations. This paper focuses on the political mobilization of Amazonian agricultural settlers and petroleum workers in relation to petroleum. While these actors do not share common livelihood or cultural struggles, the discourses that frame their mobilizations in relation to petroleum have common elements. Their dissatisfaction with the political economy of petroleum in the 1990s and 2000s, for example, generated high profile protests and civil unrest that centered not on stopping production, but on demanding a more ‘responsible management’ of petroleum by the state. The paper brings together political economy, mechanisms of subject formation, and the material qualities of petroleum to explore how petroleum production in Ecuador has shaped common views on citizenship among these actors that center on petroleum as a site of regulation of social life.     

Colonial conquests and the politics of normalization: The case of the Golan Heights and Northern Cyprus

The space of exception has been extensively discussed as a location in which governing technologies are deployed through the suspension and manipulation of the norm. The scholarship on the subject has underscored the ways in which various localities can be encamped, which alludes to the dynamic in which spaces of exception can be shaped through the application of various means of sovereign violence that produces new and unpredictable norms. Building on this literature, the article analyzes the ways in which the exception is intentionally used in order to spatially construct the norm. Two case studies are discussed: Israel's occupation of the Golan Heights and the Turkish occupation of Northern Cyprus. The article's main aim is to show how the state of emergency, which provided the justification for deploying exceptional means—occupation and subsequent colonization—was domesticated. By domestication I mean a situation whereby the state of emergency is not fully negated, but rather rearticulated and redeployed in order to reshape the space and transform it so that it is concomitantly both threatening and normal. I go on to show, however, how despite the processes of spatial normalization the state of exception always resurfaces.