We have tailored Africa: French colonialism and the ‘artificiality’ of Africa’s borders in the interwar period

After the First World War, the discourse and methods used to determine and define boundaries changed radically. In Europe, the territorial agreements of 1919-20 put forward an ideal of territorial homogeneity, a concept based on the ideal correspondence of state, nation and territory. Meanwhile, in Africa, the French colonizers were also reconsidering their spatial arrangements along the same lines. In this context, the expertise of the social sciences became crucial in defining territory and therefore in political decision-making. At the same time, prominent representatives of the new colonial sciences were responsible for developing and disseminating the idea of the 'artificiality' of African boundaries. This new generation of experts on French colonization considered the borders of Africa to be scars left behind by the old and arbitrary colonial order, which they wished to see replaced by a more humanistic rule. Their discourses, however, offered a vision of Africa based on the continent's exceptional character. In essence, Africa was considered as a continent defined principally along ethnic territorial lines, a logic excluding any political definition of territory. This discourse contributed to redefining the continent as something radically other.     

The governmentalities of infrastructure and services amid urban conflict: East Jerusalem in the post Oslo era

Urban conflict in Jerusalem has mainly been studied through the lens of spatial and functional segregation and discriminative fragmentation between Israeli and Palestinian localities. This article adopts a governmentality approach to the study of the politics of urban infrastructure and services in urban conflict, and argues that a governmentalization process of East Jerusalem by Israel has evolved in the last two decades that has been enacted mainly through the control and management of Palestinian urban infrastructure and services. Since, as manifestations of resistance to Israeli occupation, many of the Palestinian urban functionalities historically operated separately from Israeli state apparatuses, this new development and its consequences indicate an increasing dependency and forced adaptation of Palestinians in Jerusalem to Israeli rule. Based on analysis of Palestinian public transport and education systems, the article demonstrates how the “soft” power of governmentality – mediated through the control and management of urban infrastructure and services – diffuses among the Palestinian population and in space, restructuring them as objects and subjects of Israeli administration and governmental order. In this light, urban infrastructure and services appear in the course of urban conflict as an arena of governmentality and counter-governmentality. On the one hand they serve as a site where identities are practiced and defended; on the other, they may mediate and facilitate the restructuring of political subjectivities and normalization of political structures and hierarchies.     

Romita pottery revisited: a reassessment of the provenance of ceramics from Colonial Mexico by LA-MC-ICP-MS

The origin of Romita pottery has been a controversial topic during the last three decades of Colonial Mexico archaeological studies. Lead isotopic analyses of glaze coatings of Spanish and Mexican pottery, and Romita ceramics unearthed from the archaeological site of the Metropolitan Cathedral in Mexico City provide evidence that support a Mexican origin.     

„Fremde Körperwelten”︁. Russische Anthropologie und Medizin im kolonialen Diskurs des ausgehenden Zarenreiches

?Exotic Bodies”?: Russian Anthropology and Medicine in the Colonial Discours of Late Imperial Russia. In the nineteenth century Russian anthropologists adopted Western theories on the biological superiority of the white man in order to justify Russian colonization at the Asiatic periphery. After the Great Reforms the imperial process of acculturation was discussed in the context of modernization that also touched the institutionalization of colonial medicine. Whereas Russian armchair anthropologists were operating with racial idioms, physicians as practitioners on the colonial spot were not receptive to the ideology of “white man's burden”. From experience with the socioeconomic backwardness of Russia's Asiatic periphery physicians stood up for the vital rights of the indigenous population in the colonial Public Health. With deep respect for indigenous medicine Russian physicians were not advocates of Russian colonial expansion and racial discrimination that made them different to their Western colleagues. On the basis of Russian nineteenth century medical literature and Siberian archival sources this paper outlines the critical reflections of Russian physicians on Tsarist colonialism     

Characterization of bricks and tiles from the 17th-century brick Chapel,St. Mary's City,Maryland

The brick Chapel at St. Mary's City, Maryland, built around 1667, would have been an impressive structure on a colonial frontier where all the other buildings were built only of wood. While the building is no longer extant, the bricks remaining in the buried foundations hold information about the technologies and materials used by brickmakers in the 17th-century Chesapeake region. Instrumental neutron activation analysis (INAA) and petrographic analysis of thin sections were used to compare the Chapel bricks and other 17th-century bricks and tiles from several Chesapeake contexts to locally available clay sources. While the composition of the Chapel bricks is generally consistent with that of clays available in southern Maryland, these historic materials could not be linked to any one deposit, and may reflect the mixing of clays from multiple sources. In contrast, building materials from other 17th-century buildings at St. Mary's City could be more precisely “matched” to specific local clay deposits. This paper reports on our initial investigations toward understanding the technology of the Chapel bricks and their relationship to other bricks from St. Mary's City.     

The institutionalisation of ‘colonial geography’ in France, 1880-1940

Between 1880 and 1900, the conjunction of the development of higher education in France with the renewal of colonial expansion resulted in the creation of the ‘colonial sciences’. ‘Colonial geography’ played a key role in the development of these new disciplines, alongside ‘colonial history’, ‘ethnology’, ‘colonial economics and legislation’ and ‘colonial psychology’. This paper considers the social history of this field and of the institutions in which colonial geography was formed. This involves examination of the study of the teaching of ‘colonial geography’ in the universities and French grandes écoles, the gradual professionalisation of scholarship, and the increase in the number of doctoral theses and book publications, which all serve to demonstrate the vigour of the subdiscipline, leading to the emergence of a veritable research community. Under the Third Republic, ‘colonial geography’ in the universities was characterised by great diversity, irreducible to a single or homogenous ‘colonial discourse’.     

Power and Patronage: A comparison of Tribal Service in Waziristan and South-West Arabia 1919–45

This article examines the concept of tribal service as applied by British administrators on the North-West Frontier of India and in South-West Arabia during the latter part of the colonial era. By examining a series of themes within the exercise of recruitment from among tribal society for the purposes of pacification, it seeks to illustrate not only the commonalities in approach between two distant political cadres, but also the inherent difficulties in applying administrative methods to complex and reactive tribal societies, and the unintended consequences that arose contrary to expectation.     

Assembling an Anthropological Actor: Anthropological Assemblage and Colonial Government in Papua

This paper traces the networks through which particular practices of collecting cultures became imbricated in new relations governing colonial populations. It investigates the socio-technical arrangements associated with “practical anthropology” as they were enrolled in the Australian administered territory of Papua. The paper follows the assemblage of a new kind of anthropological actor: one which is framed in relation to new articulations of the administrative, academic and museum networks associated with a programme of “scientific administration” and the doctrine of “humanitarian colonialism”. In particular, it focuses on the office of the Government Anthropologist and the ways in which “native culture” emerged as an administrative surface.     

For Science,Salvage, and State: Papua New Guinea’s Earliest Colonial Museums

In recent years, growing attention has been paid to the complex relationship between museums, collecting and colonialism in the Southwest Pacific. This paper contributes to this wider body of research by presenting a baseline study of Papua New Guinea’s two earliest museums: an Economic Museum built in 1907 and an Anthropology Museum initiated in 1907, but not built until 1914. Both museums were financed and run by government departments within the newly established Australian Territory of Papua. Both were imbricated in contemporary colonial agendas aimed at mapping, classifying and, ultimately, exploiting the natural and human resources of the colony. However, their histories also reveal significant differences in the personal and political agendas of their respective founders, Miles ‘Staniforth’ Smith and Hubert Murray, who in 1907 were in direct competition for the position of inaugural lieutenant-governor of the Territory. In the internecine rivalries of the day their respective museums provided each of them with a platform to publically demonstrate his aptitude and vision for governing the new colony.     

Governmentality and comic propaganda: Mighty Man,the black superhero of apartheid

Recent years have seen growing academic interest in the proliferation of a distinct genre of African superheroes. There is, however, a much longer – and at times, problematic – history of superheroes in and from Africa, a history often heavily infused with colonial and imperial ideology. Using the 1970s South African Mighty Man comic book series, this article highlights how popular culture and media can be used as covert and mundane tool of governmentality. Mighty Man can be understood as a technique of power deployed in service of the apartheid regime's philosophy of separate development, illustrating the use of popular culture as a technology of (colonial) governmentality. The landscapes, narratives and additional content of Mighty Man were used in efforts to instil and frame a conduct of conduct amongst Black subjects – both in accepting separate development and the apartheid government, and in framing the everyday practices and dispositions that would allow for governing at a distance by the white minority regime. Mighty Man provides a powerful example of state-commissioned, covert comic propaganda which was indelibly framed by government policy and an ambition to create and impose a set of values and ideals around the dispositions, behaviour and actions of Black subjects. Ultimately, Mighty Man embodied a segregationist fantasy in which the absence of non-Black characters both denied the possibility of inter-racial contact and normalised social and spatial segregation – as well as class-based aspirations – while simultaneously promoting the conduct of conduct amongst subjects that would maintain these divisions. Through the construction of moral township landscapes, the Mighty Man series not only sought to regulate the conduct of the colonised subject through the condemning of ‘immoral’ behaviours but also attempted to offer illusory hopes of aspiration and freedom.