Colonial ethnology and political rationality in french west Africa

This article explores the circular and mutually reinforcing relationship between professional anthropology and new technologies of administration that emerged after the First World War in French West Africa. Local administrators wrote fieldwork monographs that were formative for metropolitan science, while new native policies concerned with protecting yet improving indigenous social institutions incorporated the methods and insights of professional ethnologists. Together they created a shared field of colonial ethnology, a scientific‐administrative complex through which practical science and scientific administration constituted one another, whether deliberately or despite actors' self‐understanding. The goal is neither to dismiss anthropology as tainted by colonial history nor to accuse individual anthropologists of supporting colonial violence. Instead, this article analyzes how ethnologists' (contradictory) characterizations of African social relations and (contradictory) native policies were intrinsically related to, and did not simply influence, one another. These administrative and scientific imperatives constituted colonial humanism, a doubled and contradictory political rationality, even as they were its products. The French administration thus produced terms and data taken up by French ethnology that then shaped policies, which fueled administrative ethnographies that generated metropolitan scholarship and vice versa.     

For a ‘normal government’ of the colony: Antonio Gandolfi and the first administration of Eritrea (1890–1892)

The colony of Eritrea was officially born in 1890, after a period marked by scandals in which the government of the Italian territories of the Horn of Africa revealed themselves to be weak and contradictory. After the brief rule of Baldassarre Orero, Antonio Gandolfi became the first colonial governor of Eritrea. Gandolfi was highly dissatisfied with the men who administered the colony, especially as they ignored the native societies and sought to reform the government apparatus. In particular, he wanted to promote the participation of indigenous notables in the colonial government, as he felt it was necessary to share responsibility with the local population, ‘to make them responsible for the good conduct of public affairs’. The period of his administration was marked by ongoing controversies with other personalities operating in Eritrea, in particular with the deputy Leopoldo Franchetti, responsible for the colonization, and with General Oreste Baratieri, commander of the Keren zone, whom Gandolfi criticized for his hard military methods. Gandolfi was soon forced to resign and his successor Baratieri set up a real military dictatorship.     

The Shipping Conference System,Empire and Local Protest in Singapore, 1910–1911

This article analyses local opposition in Singapore in 1910–11 to the shipping conference system and the responses of a powerful group of British shipowners and the Colonial Office. The conference, a cartel agreed among shipowners, divided monopoly profits among its members and a small group of London-based merchant houses. We suggest that the concerns of Singapore anti-conference protestors, backed by the governor of the Straits Settlements, counted for little in official London circles when weighed against the vital role of shipping in the British Empire. Even in 1967 the strength of the empire and British shipping was still apparent when the Singapore government refused to support local mercantile opposition to the Far Eastern Freight Conference.     

‘Poor heathens’, ‘Cone-headed natives’ and ‘Good water’: the production of knowledge of the interior of Australia through German texts from around the 1860s

This essay critically reviews the textual archive related to the two German mission stations in the South Australian Lake Eyre basin: the Lutheran Hermannsburg mission at Killalpaninna and the Moravian mission at Kopperamanna. The multiple entanglements of these stations far beyond their missionary activity become evident through examining distinctly religious material, such as mission journals, and secular texts, in German-language newspapers and scientific journals. These include entanglement in German domestic affairs as well as German diasporic politics; and in debates over scientific advancement and British colonial expansion.     

Testing the accuracy of portable X-ray fluorescence to study Aztec and Colonial obsidian supply at Xaltocan,Mexico

This article demonstrates the accuracy of non-destructive portable X-ray fluorescence (pXRF) for the study of obsidian in central Mexico. Obsidian sources were identified for a sample of 103 artifacts from the site of Xaltocan, which spanned the rise and fall of the Aztec empire and the first centuries of Spanish colonial rule (AD 900–1700). Sources were assigned by comparing pXRF measurements with previously published source data and were verified using the standard techniques of laboratory XRF (lXRF) and instrumental neutron activation analysis (INAA). Additional tests of potentially confounding factors show that neither length of read time, presence of surface residue, nor incomplete detector coverage due to small artifact size compromised our ability to attribute sources to artifacts. Concave surfaces did decrease the accuracy of readings because of the greater distance between the artifact and the detector. Our results provide new insight into the stability of supply networks and markets well into the Colonial period as well as the homogenizing tendencies of the Aztec market system.     

‘Garden City’ in the tropics? French Dakar in comparative perspective

The aim of this article is to examine the transmission of garden city notions into the colonial context by focussing on French Dakar, a key site of colonisation in West Africa. Although there is an abundance of literature on the diffusion of urban ideas in general and garden city notions in particular, publications about extra-European planning history, especially in the formerly colonised territories and sub-Saharan Africa, are scant. The article analyses the conception and communication of garden city schemes from late nineteenth-century Britain to early twentieth-century France in terms of cité-jardin applications within the colonial urban sphere of French West Africa. It will also be shown that in interwar Dakar, the practical and terminological usages of the cité-jardin served mainly to create a prestigious image for the designated residential quarters of administrative employees. As a result, unofficial class segregation within the expatriate society was enforced as was unofficial racial segregation between the colonisers and the colonised.