‘The languor of the hot weather’: everyday perspectives on weather and climate in colonial Bombay, 1819–1828

This study provides an historical perspective on everyday experiences of weather and climate, through an analysis of the diaries of two colonial figures in Bombay, western India, in the 1820s: Mountstuart Elphinstone (the then Governor) and Lucretia West (the wife of the Chief Justice). The paper explores the ways in which climate impacted upon their daily routine and health, and discusses evidence for the influence of wider climatic narratives within their writings. Climate played a dominant and complex role within colonial discourse, providing both a barrier to colonisation, and a justification for European governance over populations that had become ‘degenerate’ through their exposure to tropical climates. Both of the diaries evidence this influence of climate within the colonists’ daily lives, but demonstrate the differing responses to climate based on the two diarists’ social positions. Mountstuart Elphinstone, in particular, had a strong sense of the impact of climate upon his health, in keeping with contemporary medical beliefs equating climate with physical wellbeing. The paper provides evidence of the evolution of acclimatisation discourse during the early nineteenth century, and suggests that European beliefs concerning tropical climates were changing simultaneously within both the medical establishment and the wider colonial community. The paper also explores the medical excursions that the diarists took to towns in the Western Ghats. It is apparent that their experiences of the climate in such towns were influenced by their prior expectations, a theme which resonates with discourses of climate in our own times.     

Rethinking “Peasant Consciousness” in Colonial Egypt: An Exploration of the Performance of Folksongs by Upper Egyptian Agricultural Workers on the Archaeological Excavation Sites of Karnak and Dendera at the Turn of the Twentieth Century (1885–1914)

This paper aims to rethink “peasant consciousness” in colonial Egypt, through a study of the performance of folksongs by Upper Egyptian agricultural workers on the archaeological excavation sites of Karnak and Dendera at the turn of the twentieth century (1885–1914). Mainly based on a historical‐anthropological analysis of songs collected between 1900 and 1914 by the French archaeologists Maspéro and Legrain, this essay proposes a new understanding of subaltern consciousnesses as fragmented objects constructed through a dialectical relationship of power and resistance as performed by the various actors present on the scene. Drawing its inspiration from the work of contemporary ethnomusicologists (Finnegan 1977 Finnegan, R. 1977. Oral Poetry: Its Nature, Significance, and Social Context, Cambridge: Cambridge University Press.  [Google Scholar], 1992 Finnegan, R. 1992. Oral Traditions and the Verbal Arts: A Guide to Research Practices, London; New York: Routledge. [Crossref] , [Google Scholar]; Slyomovics 1987 Slyomovics, S. 1987. The Merchant of Art: An Egyptian Hilali Oral Epic Poet in Performance, Berkeley, CA: University of California Press.  [Google Scholar]) and relying on the framework shaped by their use of oral‐formulaic and speech‐act theories, this study conceives of the performance, reception and collection of the songs as a crucial locus of encounter, interaction and negotiation between the local landless peasants employed as daily workers on the excavation sites, and the colonial administrators of the Antiquities Service during the key period of transition from corvée to contract labour.     

Animal Use and the Urban Landscape in Colonial Charleston, South Carolina, USA

The quantity and variety of animals contributing to foodways and landscapes are often overlooked in studies of urban colonial experiences. In colonial Charleston, South Carolina (USA), wild and domestic animals contributed to a unique lowcountry cuisine. Some of these animals lived in the city where their activities shaped, and were shaped by, the urban landscape. Many aspects of the environment were designed to accommodate and restrict these animals. Excavations at two eighteenth-century sites provide more detailed views of the changing role of animals in the lowcountry foodways and landscape from 1720 into the 1800s.     

MtDNA origins of an enslaved labor force from the 18th century Schuyler Flatts Burial Ground in colonial Albany,NY: Africans,Native Americans,and Malagasy?

A burial ground located in the Town of Colonie, NY along the Hudson River revealed fourteen individuals dated from the 17th through the early 19th centuries. Bioarchaeological analysis suggested some of these individuals were of African ancestry who had worked and died on the property owned by the prominent Schuyler family. Mitochondrial DNA (mtDNA) analysis was carried out on skeletal remains of seven adults using restriction fragment length polymorphism typing and direct sequencing of the control region to infer their origins and relatedness. Results show that none of the individuals were maternally related, with four individuals identified as African haplogroup L, one identified as Native American haplogroup X, and two identified as haplogroup M and M7. Individuals of African ancestry correlate with published mtDNA data on African Americans and their geographical origins corroborate with the various exit points during the African slave trade to New York State. Individuals identified as haplogroup M7 and M resemble lineages found in Madagascar. Historical documents suggest several hundred people were imported from Madagascar through illegal trading to New York by the end of the 17th century. This study highlights the diverse origins of the enslaved labor force in colonial New York and contributes to our understanding of African American history in the northeast.     

‘A Fanatical Reverence for Gandhi’: Nationalism and Police Militancy in Bengal during the Non-cooperation Movement

Police militancy and strike actions featured prominently throughout the British Empire in the years after the First World War. While the demands of police for greater pay and better conditions of service were rooted in economic circumstances, police in diverse locales also forged tentative alliances with labour and trade union movements, sparking government fears of police ‘Bolshevism’. In the Indian province of Bengal, Indian police officers took a more radical stance and expressed widespread sympathy with the non-cooperation campaign of Mohandas Gandhi and its goal of swaraj or independence. Police discussed Gandhian teachings, threatened strike actions and formed the first association of non-European policemen in India, the Bengal Police Association. While ultimately the police remained loyal to the British Raj, the events in Bengal demonstrate the continuing links of colonial policemen to social, economic and political currents within the societies in which they operated, the force of nationalism in Bengal during the noncooperation movement and the strategies used by the colonial state to maintain police loyalty. An interrogation of Bengal police support for Gandhi not only complicates our portrait of the policemen who upheld the raj, but also sheds light on a significant moment in the ‘modernisation’ and professionalisation of colonial police forces and the tensions between their role in upholding colonial authority and their relationship to emerging labour and nationalist movements.     

Universal,colonial, or Indonesian heritage? A multi-scalar approach to the historical representations and management of colonial heritage in the Old Town of Jakarta (Kota Tua) during its bid for World Heritage nomination in 2015–2018

ABSTRACT

Between 2015 and 2018 the Indonesian government unsuccessfully applied for World Heritage status for the old Dutch colonial neighborhood of Kota Tua in Jakarta. As this article aims to show, analyzing the process of writing a nomination dossier, especially in the case of a failed nomination, can be revealing in unraveling the inner workings of heritage conservation efforts and the many actors that are involved on different ‘scales’ and levels surrounding the heritage. As the project of writing the nomination dossier was delegated to a consortium of private actors from the elite circles of Jakarta, this article will finally address both the difficulties and advantages of involving the private sector in such nomination processes.     

Multiple historical geographies: responses and resistance to colonial conservation schemes in East Africa

Examining four colonial soil conservation schemes in East Africa that were part of the modernising project of colonialism, this article considers multiple historical geographies of the colonised world. There were multiple modernities: while information and ideas flowed in many directions between (and within) the metropole and colonies, the particular ‘modernity’ that was put into practice was shaped by its context. The article highlights therefore that – despite playing to the same tune of modernity – colonialism was highly differentiated in the way that its policies played out on the ground. Furthermore, the ‘colonised’ acted and reacted to the policies in highly differentiated ways that depended on their particular context in time and space. All but one of the soil conservation schemes examined were rejected and there was significant resistance to them. Much of the existing literature on such schemes examines them in the context of essentially political processes, and in particular their influence on rising nationalism. Whilst these processes are important, this paper shows that there were other, non-political, factors that influenced the reception they were given, which need to be considered too. These ‘everyday’ details were about the practical and technical nature of the schemes, and by exploring these aspects of the schemes, and comparing them, the article highlights why most were rejected. It suggests that different aspects of conservation schemes need to be explored for a firm understanding of the reasons behind resistance to such schemes.     

Tracing firing technology through clay properties in Cuzco,Peru

The purpose of this study was to identify changes in firing practices that occurred during a timeframe that saw the introduction of European kiln technology to the Andes (AD 900–1800). Pottery from an excavated context at the archaeological site of Aqnapampa in the southern highlands of Peru was examined for changes in paste recipes that adapted local materials to increased firing temperatures indicative of evolving firing technologies. Sherds (60) and fragments refired to 890 °C from 12 stratigraphic levels were compared by style, surface treatment, paste color, and vitrification structures (ESEM). Four technological phases of the Cuzco pottery sequence emerged and were used to evaluate the trajectory of a single decorative style (Killke). Previously thought to have been produced in pre-Inca times and curated into later periods, the Killke sherds presented evidence that the style was produced using technologies introduced in the Inca and Spanish Colonial Period.