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41.
Since “museumland” was revisited in the 1980s, different authors have studied the history of colonial museums in Europe within a broader discussion on colonial bias, the creation of traditions and the theory of representation. It has become clear, for example, how African utensils were exported to Europe, where they were exhibited as curiosa, ethnographical objects or art. But what happened when the very notion of the museum was exported back to Africa? Who created these institutes and in what context? Was the relationship between colonizers and colonized altered? Did the “social life” of the objects on show change? And what was the relationship between the “old” museums in Europe and the “new” ones created in the colony? These questions have rarely been studied. In this article, the creation of the Musée Léopold II will be used as a basis to offer insight into the links between colonial “science” and “policy”, which proved not to be as monolithic as often portrayed, but rather were complex amalgamations of different opinions and even conflicting interests.  相似文献   
42.
This article is an examination of the uneasy relationship between religion and witchcraft (the worship of the serpent/obeah) on the British colony of Montserrat in the Eastern Caribbean. It looks at obeah in the 20th century as practised by colonial British subjects and prohibited by British law imposed by British expatriates. Colonial governance is examined first through correspondence at the start of the 20th century, and then through newspaper archives and fieldwork reports and experiences throughout the century. The continued use of anti‐obeah laws by the British is shown to be an irrational but effective colonial technology of control.  相似文献   
43.
The study of colonial surveying and cartography has become key to understanding the history of European colonialism because of the recognition that land surveys and maps not only represent territory but form part of the process through which territory comes into being. While many studies have therefore focused on the history of instrumental surveying and cartography in New Spain, roughly equivalent to present-day Mexico, between the seventeenth and twentieth century, the textual surveys of the sixteenth century that helped to bring the initial colonial territory into being have gone largely unstudied. Content analysis of textual land surveys included in sixteenth-century viceregal land grants for sheep and cattle ranches demonstrates variation in references to distance, direction, and borders that begins to reveal a process of negotiation among local actors and centralized state power that was contingent on environmental, economic, and demographic differences between highland and lowland landscapes.  相似文献   
44.
Colonial rule required the control of territory, nowhere more than in cities. In the early twentieth century, colonial policy in Kenya and the rest of East and Southern Africa had only grudgingly accommodated Africans in urban areas. After 1939 policy changed, not only in response to poor local conditions and social unrest but also because London's new colonial development policy made a place for African workers in towns. From 1940, new housing and colonial policies acknowledged the importance of the discourses of class and gender. Administrators stabilised an African working class by building better municipal housing, and then sought to fashion a middle class by promoting home ownership. They began to promote housing for families, having recognised that African women could help to make their men at home in the city, and to educate children to become good citizens. The evolution of Kenya's housing policy illuminates the characteristic pressures, calculations, and responses of colonial rule that were being played out internationally in the late colonial period.  相似文献   
45.
As colonial frontiers expanded in the nineteenth century, contests over access to land suitable for farming between pastoralists, small farmers and indigenous populations were the inevitable result. In colonial Auckland, this contest was particularly vigorous, firstly because the young settlement's economic survival was at stake, since environmental constraints largely prevented its participation in the lucrative New Zealand wool industry, and secondly, because the economic and military prowess of indigenous Maori meant that settlers had little room to move in. Auckland's wealthy pastoralists pinned their hopes on the occupation of Maori land to the south of Auckland, since this was more suitable for sheep than the settlement's immediate environs, but this required dispossessing the Maori population by force. Initially, this obstacle gave small farmers a political advantage over the pastoralists, but as firstly arable markets, and then plans for small farmers and Maori to rear sheep themselves, all faltered, the pastoralist cause became increasingly difficult for colonial authorities to resist. When these authorities finally turned against the Maori communities south of Auckland, and launched an imperial war against them, the pastoralists successfully lobbied for the lands they most coveted to be confiscated from Maori, an event that radically altered New Zealand's future economic geography.  相似文献   
46.
The space of exception has been extensively discussed as a location in which governing technologies are deployed through the suspension and manipulation of the norm. The scholarship on the subject has underscored the ways in which various localities can be encamped, which alludes to the dynamic in which spaces of exception can be shaped through the application of various means of sovereign violence that produces new and unpredictable norms. Building on this literature, the article analyzes the ways in which the exception is intentionally used in order to spatially construct the norm. Two case studies are discussed: Israel's occupation of the Golan Heights and the Turkish occupation of Northern Cyprus. The article's main aim is to show how the state of emergency, which provided the justification for deploying exceptional means—occupation and subsequent colonization—was domesticated. By domestication I mean a situation whereby the state of emergency is not fully negated, but rather rearticulated and redeployed in order to reshape the space and transform it so that it is concomitantly both threatening and normal. I go on to show, however, how despite the processes of spatial normalization the state of exception always resurfaces.  相似文献   
47.
ABSTRACT

Collaboration with native auxiliaries in wars in the peripheries of the international system is an age-old practice, the relevance of which is likely to increase in the twenty-first century. Yet, the parameters of such collaboration are understudied. This article aims to contribute to the nascent yet fragmentary scholarship on the use of native auxiliaries. It identifies three intellectual templates of the collaboration between Western regular forces and native auxiliaries: the eighteenth-century model of auxiliary ‘partisans’ as tactical complements to regular armed forces; the nineteenth-century transformation of the ‘partisan’ into the irregular guerrilla fighter and the concomitant rise of the ‘martial races’ discourse; and, finally, the post-1945 model of the loyalist auxiliary as a symbol of the political legitimacy of the counter-insurgent side in wars of decolonisation and post-colonial insurgencies. The article focuses on the rise of loyalism after 1945 in particular, a phenomenon that it seeks to understand within the broader context of irregular warfare and the moral reappraisal of irregular fighters after the Second World War.  相似文献   
48.
郭家宏 《史学集刊》2007,2(2):50-56
从美国独立到拿破仑战争结束这32年时间内,英国调整了对印度的殖民统治政策。受工业革命以及福音教派运动的影响,英国政府改变了过去那种赤裸裸的殖民掠夺、殖民压迫政策,而在表面上代之以为土著人殖民地建立良好的政府,消除暴政、杜绝腐败、发展教育,这在一定程度上促进了殖民地经济文化的发展,从而“充当了历史的不自觉的工具”。英国对印度殖民新的统治体制的形成,对于英帝国的发展壮大意义重大。  相似文献   
49.
The purpose of this study was to identify changes in firing practices that occurred during a timeframe that saw the introduction of European kiln technology to the Andes (AD 900–1800). Pottery from an excavated context at the archaeological site of Aqnapampa in the southern highlands of Peru was examined for changes in paste recipes that adapted local materials to increased firing temperatures indicative of evolving firing technologies. Sherds (60) and fragments refired to 890 °C from 12 stratigraphic levels were compared by style, surface treatment, paste color, and vitrification structures (ESEM). Four technological phases of the Cuzco pottery sequence emerged and were used to evaluate the trajectory of a single decorative style (Killke). Previously thought to have been produced in pre-Inca times and curated into later periods, the Killke sherds presented evidence that the style was produced using technologies introduced in the Inca and Spanish Colonial Period.  相似文献   
50.
The quantity and variety of animals contributing to foodways and landscapes are often overlooked in studies of urban colonial experiences. In colonial Charleston, South Carolina (USA), wild and domestic animals contributed to a unique lowcountry cuisine. Some of these animals lived in the city where their activities shaped, and were shaped by, the urban landscape. Many aspects of the environment were designed to accommodate and restrict these animals. Excavations at two eighteenth-century sites provide more detailed views of the changing role of animals in the lowcountry foodways and landscape from 1720 into the 1800s.  相似文献   
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