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21.
江苏古典园林在中国园林发展史上占有杰出的地位,文章对其发展及特征作出科学的分期与归纳。  相似文献   
22.
The evolution of classical Chinese poetry in Singapore is closely related to the immigration experience of Chinese intellectuals in various periods. The travelogues of the foreign trips by Chinese officials dispatched to Singapore in the late Qing dynasty, such as Zuo Binglong 左秉隆 and Huang Zunxian 黃遵憲, focused on the depiction of exotic landscapes and aimed to open up horizons. The poems written by Khoo Seok Wan 邱菽園 and Pan Shou 潘受, and numerous works published in local newspapers from the period before the Second World War to the 1970s, represented the highest achievement of characteristically classical Chinese poetry in Singapore. After the 1980s, the new type of poetry writing reflected in the “Xin Sheng Poetry Society” (Xin sheng shi she 新聲詩社) and poetic columns online was characterized by diversity in the path of communication and the choice of subject matter, as well as an overall decline in creative quality. This article attempts to present the different stages of classical Chinese poetry in Singapore and its features over the course of the century within the context of Sinophone literature.  相似文献   
23.
Ivan Pavlov (1849–1936) and Santiago Ramón y Cajal (1852–1934) were two contemporary scientists who not only had a great impact on Russian and Spanish science but also on the international stage. Both shared several common features in their life and work, yet they followed fundamentally different paths during their training as scientists. While Pavlov received his laboratory training under the guidance of Ilya Tsion (1843–1912), Cajal did not receive any formal training within a particular laboratory nor did he have a mentor in the traditional sense, rather he was mainly self-taught, although he was supported by key figures like Maestre de San Juan (1828–1890) and Luis Simarro (1851–1921). In this article, we compare the scientific training of these two Nobel Prize laureates and the influences they received during their scientific lives.  相似文献   
24.
Ophthalmoi , or ship's eyes, were a common decoration adorning the bows of ancient Greek ships. Athenian naval records and archaeological finds from Piraeus attest to ophthalmoi taking the form of marble appliqués on Greek warships of the Classical Period. Evidence for the use of marble ophthalmoi on Classical merchantmen has only recently come to light. The Institute of Nautical Archaeology's 1999 and 2000 excavation campaigns at Tektag Burnu yielded two marble discs decorated to resemble eyes. These are the actual ophthalmoi of a Classical Period merchantman: the first known from an ancient shipwreck and the earliest archaeological examples of this decorative element.  相似文献   
25.
述论古典时期雅典城市的公共空间   总被引:3,自引:0,他引:3  
本文主要论述古典时期雅典城市依托于公共建筑所形成的三类公共空间,即宗教性公共空间、市政性公共空间和文体性公共空间.雅典城市公共空间为城邦公有,向公众开放,是真正意义上的公有和公用空间,是城邦公共活动的中心.公共空间的形成和发展是希腊古典文化繁荣的重要基石.  相似文献   
26.
Recent archaeological studies reveal a growing interest in the relationship between local coastal dynamics and broader currents of Mediterranean seaborne connectivity. Using as a case study the complex harbour site of Burgaz and its maritime landscape of the Datça peninsula in southwest Turkey, this paper considers trajectories of port development in communities that are pre-modern and pre-industrial but increasingly interconnected and interdependent. While the peninsula’s fertile low-lying farmlands made Archaic and early Classical Burgaz an economic backbone and centre of regional exchange in the southeast Aegean, the growth of eastern Mediterranean networks of the late Classical and Hellenistic era eventually favoured Knidos as the better situated hub for maritime activity. Building on the influential “Anyport Model” by geographer James Bird (1963, 1971), this article explores patterns of coastal development at Burgaz as a reflection of local responses to intersecting political, economic and environmental factors. By contextualizing the long-term evolution of one dynamic landscape, the model aims to shed light on how ancient Mediterranean port communities negotiated a constantly shifting place within complex and evolving maritime networks.  相似文献   
27.
Dental microwear features in a sample of 10 human teeth from Tell Ashara and Tell Masaikh, two archaeological sites in the Middle Euphrates valley, Syria, were compared for possible evidence of a shift in grinding technology in Mesopotamia—parallel to the well-documented introduction of large rotary querns and watermills in the Graeco-Roman world. Two chronological subsets (Bronze Age, n = 4 and Late Roman/Islamic period, n = 6) differred substantially and features related to a more abrasive diet (broad lines, pits and punctures visible on SE micrographs) were significantly less frequent in the later subsample which may indicate that the shift in cereal grinding technology occured in Mesopotamia before the Late Roman period.  相似文献   
28.
This article examines the intellectual background to debates in the town planning movement in early twentieth-century Britain. The movement drew heavily on two traditions, that of the anarchists, who provided much of the theory, and that of the philanthropists. The reception of the Classical city influenced these debates through the provision of key paradigms. These paradigms were predominantly sociological rather than architectural and related to the ‘ideal’ societies to be generated by the new cities. The article argues that urban planning followed a path parallel to British sociology in adopting Classical ideas and forming itself around particular Classicising imaginings of society. Whereas the anarchist tradition exploited the Classical cautiously, differentiating the cities of Rome from the Classical poleis of Greece and finding in those Greek traditions the possibility of radical associative democracy, town planners in the British tradition came to engage with the Classical in a very different way. Through figures such as Patrick Geddes, the influence of Classicism served to divest British urban planning of its political radicalism and the Classical polis was used to offer a utopianism which was hierarchical and conservative.  相似文献   
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