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81.
媒人现象的社会作用及其演变 总被引:1,自引:0,他引:1
媒人是历史发展中的特殊民俗现象,也是一种特定的文化符号。媒人随一夫一妻制的聘娶婚的出现而出现,在防止男女乱性、保障婚姻安全、完善规范礼法等方面起着积极的历史作用。媒人不仅不会退出历史舞台,相反,在新的历史时期,媒人的社会作用将更加彰显。 相似文献
82.
This study examines the interrelationship between external political support, internal organizational factors, and red tape, using a sample of information managers from state health and human service agencies. The study defines a red tape model and tests the model by structural equation modeling method. The study finds that political support has a direct effect on red tape. The higher the political support, the lower the level of red tape. The study also confirms an indirect effect of political support on red tape, mediated by developmental culture. Indirect effect through goal clarity has the correct sign but is not statistically significant. Practical recommendations are made for the political environment to provide the opportunity for managerial reforms that are often advocated. 相似文献
83.
从奥兰多·帕特森的种族定义入手,探讨加尔各答客家人种族认同的构成,就加尔各答客家人而言,有三个因素对确立和维持其认同具有重要意义:即国家和民族政治、不同种族从事不同职业的分层制经济和东道国以“洁”与“不洁”之间的象征性对立为基础的宗教制度。种族、种姓、语言和宗教是维持种族认同的几个重要因素。种族认同会随着条件的变化而发生转变,由于职业、教育和政治环境迥然不同,客家人其认同轨道会截然不同。 相似文献
84.
Anders Fischer Morten Fischer Mortensen Peter Steen Henriksen Dorte Rørbeck Mathiassen Jesper Olsen 《Journal of archaeological science》2013
The Bromme culture belongs to the Lateglacial, the period when people settled in the recently deglaciated Southern Scandinavia. Until now there have been only a few imprecise fix-points relating to the chronological position of this archaeological culture. This situation can now be improved with the aid of research results from a Bromme culture settlement at Trollesgave in SE Denmark. Using pollen and plant macrofossil data, Lateglacial lacustrine deposits containing waste material from the settlement can be assigned to the end of the climatically mild Allerød period. A series of 14C dates establishes the age of the settlement as c. 10 826 ± 49 14C years BP (12 871–12 590 cal yr BP). By correlation with climate data from the Greenland ice cores, the occupation can be assigned to the early part of the cold climatic zone GS-1, thus demonstrating that the global ice-core climate zones are not absolutely synchronous with the regional division into biozones. 相似文献
85.
论黔东南苗族传统节日的文化精神 总被引:1,自引:0,他引:1
黔东南苗族传统节日中蕴含了厚重的民族文化与民族精神:追求和谐,即满足个体生命多层次、多方位的需求,让人进入和谐的境界。它包含了人与自然之和、人与社会之和、自我之和。这一文化精神具有独特的时代意义。 相似文献
86.
青海幅员辽阔,自古以来就是多民族、多文化交融的地区。在漫长的岁月中,各民族文化相互融合、相互影响、相互依存,共同构筑起青海多民族文化包容共进的辉煌历史,凸现多元文化地域特色的人文内涵和精神魅力。对这些民间文化进行有效的保护和充分的发掘,对促进青海经济社会又好又快地发展具有十分重要的意义。 相似文献
87.
Zhangqiaochu Yang Qiang Zhang Chao Zhu Yuni Xiao Bo Sun Wen Zeng Lin Guo Zhixing Yi Rong Fan Yongsheng Zhao 《International Journal of Osteoarchaeology》2023,33(2):297-314
Jar burial is a particular burial practice generally used in the Neolithic period of China. However, the rarity of finding prenatal individuals limits the ability to study their treatment in jar burial contexts. In this paper, to study the postmortem treatment of this specific age further, we focus on three jar burials of infant individuals excavated in 2021 at the Gangshang site in China, where the skeletal remains were relatively well preserved. The skeletal remains of three well-preserved individuals are presented into inverted ceramic tripods near the residential area and with a crouched posture. In terms of this condition, we apply the osteometric method to estimate the range and mean of age at death for each individual investigated. Meanwhile, we use micro-computed tomography (CT) scans to help judge the degree of microbial bioerosion. Besides, histological analysis on skeletal remains combined with the Oxford Histological Index (OHI) assessment allows us to estimate the developmental stage at the time of death by analyzing the results of micro-CT scans. By using osteometric methods, the results show that the gestational age of the three individuals is 22–26, 24–28, and 22–26 weeks, respectively. The results of the micro-CT scans indicate that all three fetuses died shortly after birth, or had died in their mother's uterus before birth, with the OHI score of 5. Moreover, we indeed observe infant skeleton remains with no bacterial bioerosion, indicating that it is effective using this method to judge the developmental stage at the time of death with a specific taphonomic environment in the Gangshang site of the Dawenkou culture period. Combined with the placement of the jars in which the three infants were buried, it is believed that this unique placement method was intentional and specific to the infant deaths. These results are instructive for exploring the postmortem treatment of dead infants by ancient residents of the Dawenkou culture period (4200 bc –2600 bc ) in Shandong Province, China, and the significance and possible causes of the unique burial type. 相似文献
88.
Zhijie Jiang Jiayuan Yu Yingying Jin Anthony Ginn Jianjun Chen Guodong Sun 《Geography Compass》2023,17(1):e12670
The rise of Artificial intelligence (AI) heralds potentially profound impact on the Chinese calligraphic landscape (CCL). Considering AI's increasing agential capacities, the anthropocentric conception of CCL that presupposes the priority of human identities, emotion, and creative work has been challenged. However, geographers remain quiet about AI-induced transformations up to date. To fill the research gap, this paper seeks to infuse more-than-human geographies into CCL. By taking a post-human approach, cultural geographers would have a novel understanding of human being in the creation of CCL. This paper initially discusses three prominent changes brought by deep learning (DL) in such landscape: a new ontological actor, transitory, and represented space. Responding to these transformations, the paper reconceptualizes the CCL as a post human term and unravels socio-spatial practices and diverse more-than-human geographies beneath such landscapes through three recent foci, namely robotic approaches to the CCL via DL, modeling experience brought about by AI, and human-AI collaboration for the creation of the CCL. Ultimately, this paper inspires geographers to profoundly comprehend CCLs in an era of AI. Through all these attempts, this paper advances insights into CCLs as more-than-humans-made. 相似文献
89.
Gemma Bird 《International Journal of Cultural Policy》2019,25(4):458-470
The arts can be a powerful tool for emancipation, community building and political expression. This article makes the argument that artistic and cultural expression should be viewed by politicians and policy makers as an effective form of political engagement and an important feedback loop for understanding the political dissatisfaction of the electorate. It draws on one particular historical example, the Négritude movement, to highlight the value and strength of cultural movements in responding to questions of politics and to draw out lessons for current policy makers in recognising the value of culture in effecting political change. Against a contemporary political and scholarly narrative of disaffected citizenship, this article demonstrates that a lack of trust in a political model does not necessarily demonstrate a disinterested citizenry; rather it can suggest a citizenry who have found new and innovative ways to engage. The Négritude movement provides one such historical example. 相似文献
90.
Valerie Fenwick 《International Journal of Nautical Archaeology》2019,48(2):387-399
Three sewn boats surveyed in 1838 are used to evaluate traditional Goan sewn craft. Types additional to those recorded in the 19th century were located during fieldwork. The West Coast provided an abundance of raw materials exported to countries which lacked them; unknown is the extent of the export of local expertise. A consistency of sewing methods, materials, waterproofing, and antifouling are evidence for an indigenous boatbuilding tradition. In Goan pirogues the weight of the crew and nets is carried at the level of the sheer‐strake seam. In prehistory large pirogues of Goan type could have made long‐distance voyages using an outrigger to confer stability. To date archaeological evidence is lacking. 相似文献