论中英两国政府处理林维喜事件的手法与态度

鸦片战争前夕 ,英国水手在中国领土上殴毙林维喜。对此 ,林则徐根据国际法准则要求英方交出凶犯 ,据理力争 ,有理有节。而义律作为英国驻华的高级官员 ,其所作所为 ,背离国际法原则 ,藐视中国法律尊严 ,也使英国声誉受到严重损害。义律在林维喜命案中设立的法庭与所进行的审讯是非法的 ,他的裁决当然也是无效的。     

Beyond the carrot and stick: the political economy of US military aid to China, 1945–1951

By applying the rent-seeking assumption and sifting through both the archival materials and published historical documents, this article revisits the US–China relationship during the Chinese Civil War (1946–1949) and the early Cold War period, when the United States was caught in the conundrum of aiding the Chinese Nationalists led by Chiang Kai-shek. As military aid is usually regarded as an important representation of broader economic aid, this research mainly concentrates on the US military assistance to postwar Nationalist China. This topic is important, as it signifies a direct American involvement in the Chinese Civil War, when the influence of the United States in postwar world politics was overwhelmingly predominant. As a result, postwar Chinese history might be reevaluated in a broader global postwar context. In addition, this article also tells the story about rent-seeking behaviors in the complicated US–China military relations during the early Cold War period at both micro and macro levels. When it came to US military assistance to China, the formulation of policy was perennially in the name of one's best interest.     

Forms of secularism and multiculturalism: Charles Taylor and Ireland

This article seeks to frame the work of the Canadian political philosopher Charles Taylor in terms of its significance for Irish culture. Taylor came to wide prominence for his work on multiculturalism, but the varying ways he understands this term are especially important for Ireland. “Multiculturalism 1” speaks to the kinds of difficulties between nationalist and Unionist communities in Northern Ireland. “Multiculturalism 2” speaks to the more widely understood meaning of the term, which is connected to a cultural diversity that is often born of immigration. Taylor has had a strong role in the emergence of the term “interculturalism” to describe a form of cultural diversity that explicitly seeks to balance the needs of minority and majority cultures, and in Canada and Quebec that term has taken on a different understanding than the one that is common in Ireland. That work on interculturalism also strongly underwrites Taylor’s work on secularism, and he traces that social phenomenon in ways with clear relevance for Ireland. Although Taylor’s explicit engagement with Ireland is rare, it is clearly time to bring his work into the mainstream of studies of Irish culture.     

“The weapon which wounds the rationalist kills the truth of revelation”: the Christian roots of “intellectual atheism” in nineteenth-century America

Nineteenth-century Protestant intellectuals broke from their Calvinist heritage by incorporating Arminian rationalism and conceding ultimate authority to science in the sphere of God’s natural revelation. Because of this commitment to science as an independent referee, both theologians and naturalists adopted the strategy of harmonizing biblical interpretation with empirical evidence, thereby allowing science to determine the meaning of Genesis 1. In the never-ending process of religious accommodation to science, the evangelical professoriate became imbued with an increasing naturalistic orientation – so much so that they actively assisted in the growth of scientific naturalism as the methodological norm and final criterion of all scientific inquiry.     

Rethinking ‘Global Dickens’: The Case of the Cross-Cultural Transfer of David Copperfield

This article revisits and challenges some of the presumptions and methodologies pertaining to the current ‘global’ turn in Dickens scholarship, and Victorian studies in general. It uses the case of the cross-cultural transfer of David Copperfield from Britain to China in the early twentieth century to demonstrate the importance of attending to local differences and cultural specificities when examining cross-cultural interactions. This article investigates the influence of the Chinese life-writing traditions on the way in which the text was adapted and translated for the Chinese readership, and explores the relationship between self and society as manifested in the adapted work at a specific historic moment. It reveals the complexities surrounding cross-cultural interactions and demonstrates the intricate relationship between the global and the local, thereby challenging any simplified pursuit of the concept of ‘Global Dickens’.     

‘Cleverly Drawn’: Oscar Wilde,Charles Ricketts,and the Art of the Woman's World

This paper offers a new examination of the influential women's magazine, theWoman's World (1887–90), and Oscar Wilde's editorship thereof. Previous studies have focused on the magazine's importance as a venue for promoting proto-feminist writing and for enabling Wilde to boost his professional cachet through editorial work, but the aesthetic aims and execution of theWoman's World merit further analysis. The Woman's World reveals how male artists negotiated aesthetics and Aestheticism between themselves within its pages, as well as how they presented it to the publication's assumed audience of women. This paper particularly centres on the magazine's role in establishing the professional relationship between Wilde and Charles Ricketts, later the designer and illustrator of some of Wilde's most important texts, while simultaneously considering how Ricketts's work furthered the artistic and intellectual instruction Wilde hoped to offer the magazine's readers. Case studies of several of Ricketts's illustrations demonstrate the types of visual reading that the Woman's World seemed to espouse, and which worked in tandem with the textual contents to encourage women to develop critical reading skills.     

Orleanist Diplomacy and the French Colony in Uruguay

Traditional and historic relations between France and Ireland have been the object of numerous fine studies at historic, cultural, and literary levels. They have also been much celebrated. However, the darker side of Franco-Irish relations has received far less attention. The present article aims to act as a corrective and shows that between 1870 and 1970, relations between the two countries were rather distant, strained on occasion even, and that much depended on the political and strategic evolution in Europe and as well on the Catholic question. The scope of the article ranges from the Franco-Prussian War of 1870 until Ireland's negotiations to enter the European Communities (EC) in 1970.     

The Roman Marble Sculptures from the Sanctuary of Pan at Caesarea Philippi/ Panias (Israel)

In 2016 Yosef Garfinkel suggested that J.L. Starkey, Director of the Lachish excavations, was murdered in 1938 by men sent by landowners of the mound due to an extended dispute between them and Starkey on payments for permission to dig on the summit of the mound. The present paper presents additional data which support the view that Starkey was murdered by bandits who came from the Hebron area.     

Historical Notices of ISLIP,Oxfordshire1

Reginald Taylor and Lord Fletcher Essay Prize Winner

One of the most architecturally stimulating features of the Old Town Bridge Tower in Prague is the net vault over the ground level, designed by Peter Parler. Often assumed to have been built after the net vault of Prague Cathedral’s choir, this article looks more closely at the masonry, the heraldry and the sculptures of the Tower to suggest that the Bridge Tower vault predates the choir vault. After setting this vault as the first net vault in Bohemia, the article examines how this particular formt fits within the evolution of Parlerian vault designs in Prague. In addition, the article explores the larger implications of a design process where smaller spaces are used to experiment and develop new designs before utilising those designs on a larger scale.     

“I think that would be the end of Canada”: Howard Green,the Nuclear Test Ban,and Interest-Based Foreign Policy, 1946–1963

Canada's atomic arms debate has attracted considerable scholarship, yet one of the debate's chief protagonists, Canada's Secretary of State for External Affairs Howard Green, has received comparatively little attention. In the fall of 1959 Green abruptly moved against further nuclear testing, and began a crusade against Canadian acquisition of atomic weapons. By exploring Howard Green's understanding of nuclear fallout and subsequent actions regarding nuclear testing, this article examines the validity of existing explanations for Green's abrupt change of heart and proposes a new primary motivation: that advancements in science's understanding of the environmental impact of nuclear fallout led Green to redraw his “mental map” of Canada's interests.