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21.
2015尼泊尔地震对加德满都谷地的世界文化遗产造成不可估量的损失。为了探究谷地文化遗产震害整体分布特征,对谷地世界文化遗产建筑的震害状况开展实地调查,划分了三类文化遗产震害等级标准,形成了六处世界文化遗产的震害图并对其进行统计分析,加德满都、帕坦和巴德岗三处杜巴广场震后保存基本完好的文化遗产建筑占各自总数的39.5%、53.3%、50%,斯瓦扬布纳特寺、昌谷纳拉扬寺和博达哈大佛塔主体保存基本完好,附属建筑不同程度地破坏。加德满都、帕坦和巴德岗三处杜巴广场地层的松软沉积层放大地震效应使建筑严重破坏,斯瓦扬布纳特寺、昌谷纳拉扬寺震害主要受地形特征影响。考察成果为我国同类遗产建筑的抗震防护提供参考。  相似文献   
22.
This paper demonstrates the positive effect of immigrant entrepreneurs on manufacturing exports over and above that of diasporas. Using small-scale regional administrative data, our instrumental variable estimates of export gravity models imply that ceteris paribus, that is, holding constant the total number of immigrants, the expected protrade effect of a migrant becoming an entrepreneur amounts to an average increase of US$5,946 in the export flows toward her country of origin. Besides these dyadic effects, immigrant entrepreneurs unlike nonentrepreneurial immigrants raise a region's overall competitiveness and export flows toward other destinations as well.  相似文献   
23.
张建华 《史学月刊》2020,(1):117-129
中俄交往始于蒙古西征和金帐汗国时代(1238-1480年),中国学人撰写俄国史自1878年刊印的鹭江奇迹人的《俄国志略》,到今天已经有整整140年的历史。中国的俄国史学科伴随民族命运、国家危机以及世界形势的变化而生,自诞生之日起即负有学人情怀、民族重任和学术职责三重使命。因此,俄国史学科在中国一直发挥着“知夷”和“盗火”的两大作用。中华人民共和国成立后,俄国史(包括苏联时期和俄罗斯联邦时期)研究获得了70年的巨大发展,主要成就有:1985年中国苏联东欧史研究会成立(1992年英文更名为中国俄罗斯东欧中亚史研究会),高等院校、社会科学院、党校、国家有关部委及党政机构纷纷设立俄国史或俄罗斯问题研究机构,建立了从历史学学士、俄国史硕士到俄国史博士的三级专业人才培养体系,俄国史和俄罗斯问题研究的专业期刊创立并连续出版,大量的俄国通史、中俄(中苏)关系史、专题著作、各类教科书、翻译著作(来自俄文、英法、法文、德文、波兰文等)出版,中国俄国史学者积极参与国际学术会议和国际合作研究,具有中国特色的中国“俄罗斯学”新学科正在建立过程中。  相似文献   
24.
通过对河南焦作聂村商代晚期遗址出土的人骨进行观察、测量和数据统计分析,结果表明,聂村商代晚期墓地所出人骨的死亡年龄主要集中在中年期,颅骨种族特征与古中原类型的殷墟中小墓(2)组最近似,成年男性居民平均身高为165.41厘米。在聂村商代晚期人骨上还发现筛状眶与多孔性骨肥厚、骨性关节炎等骨骼病理,两性在龋病患齿率上存在显著差异,女性明显高于男性。  相似文献   
25.
在对白居塔建筑形制调查研究基础上,区分塔体内嵌高山体和内嵌低山体两种情况,确定重力作用以及重力和地震耦合作用两种工况。基于采用岩土摩尔—库伦本构模型的有限元分析技术,对白居塔和山体的耦合结构进行稳定性分析。得出以下结论:自重作用下,整体结构稳定性满足,且有较高的安全稳定系数;白居塔整体结构的刚度较大,整个结构体系属于抗震有利体系;白居寺整体结构基频模态以侧倾为主;在7°(基本加速度0.15 g)多遇地震作用下,两个模型整体结构的抗震稳定性较好,结构不会产生整体性失稳破坏;在8°(基本加速度0.3 g)多遇地震作用下,较高山体模型主体结构基本处于安全状态,较低山体模型主体结构不满足稳定要求;较高山体的模型相对于较低山体的模型,安全稳定性要高。  相似文献   
26.
An interesting case study in the history of welfare systems is the comparison between France and Italy. In fact, in the 1940s both countries had to tackle a very similar dilemma: the corrective reform of their existing welfare or the institution of reforms in line with the ‘universal’ model. This was a crucial turning point. Understanding these dynamics means grasping the significance of one of the most important moments in the history of the welfare state. The proposed reforms were ultimately rejected. Why? The aim of this article is to try to provide an answer to this question, examining the issue at various levels. It highlights the interactions between the top-down choices (the theoretical reflections and the political decisions) and grassroots dynamics (of social groups), and illustrates the decision-making process that led to the final outcome. The article is based largely on documents, often unpublished, from both French and Italian archives.  相似文献   
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28.
Abstract

This article reconstructs the dynamics of delegitimation of political opponents in the Italian Christian Democratic Party (DC), which had a relative majority and almost uninterruptedly led Italy’s governments from 1945 to 1992. The DC built its strategy of delegitimation on two levels, an ideological-religious one and a systemic one, which were only partly interdependent and overlapping. In almost half a century, the DC aimed its rhetoric and politics of delegitimation mainly at those opposition parties it considered as anti-establishment, that is, the Italian Communist Party (PCI) and the neofascist Italian Social Movement (MSI), and the form of delegitimation changed a great deal over this period. However, it is possible to grasp a specific dynamic: from a rigid form of delegitimation, from time to time it became possible to legitimate (at least in part) the opposition parties at different times and in different ways, depending on the changes in the political sphere and in society. It was a process full of contradictions and ambiguities within which the political enemy gradually gave way to becoming a political opponent.  相似文献   
29.
Through a close reading of Indro Montanelli’s 1944/1945 novel Here They Do Not Rest, this article argues that the famous and popular Italian journalist Montanelli contributed significantly to a particular Italian form of ‘anti-politics’ after the fall of fascism. It argues that anti-politics in Italy provides the foundation for the county’s right-wing populism and that it makes a significant contribution to political and historiographical revisionism of the fascist past. Indro Montanelli is read as an important architect of this revisionism and as such read against his popular image.  相似文献   
30.
The main topic of this study is to contribute to the study of female sacred mobility in the Middle Ages by proposing a new approach for the analysis of historical sources (wills and bequests), combining quantitative and qualitative methodology. We have set three aims: (1) Reinforcing the female presence within historical documents through their empirical analysis; (2) Reflecting upon female participation in the public sphere; (3) Investigating women’s agency in religious terms. Concerning the geographical context of the research, the historical sources have been retrieved from the Historical Archives of the Italian Region of Apulia (Italy); where we have studied the above mentioned topics in relation to the devotion to St. James (Spain). The first part of the article introduces female mobility to the city of Santiago de Compostela; then, it moves to the forms of devotion to the Apostle St. James the Greater and female pilgrims in Apulia. The present empirical study has the differential to propose a transversal interpretation of the selected historical texts according to the following criteria: (1) Devotion to the Apostle St. James the Greater (2) Female devotion. As well as reinforcing the use of these historical documents to investigate female social behaviour, the research contributes to the study of the female role within the geography of pilgrimage in the following terms: sacred mobility; territorial history and experiential and devotional value.  相似文献   
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