Emmanuel Dalle Mulle  Tudi Kernalegenn 《Nations & Nationalism》2023,29(2):405-413

This article introduces our themed section on The Left(s) and Nationalism(s), which provides a comparative analysis of the relationship between nationalism and different left-wing parties in Western Europe. It highlights the innovative comparative perspectives offered by this themed section, which not only concerns a series of different geographical cases studies but also involves the ideological plurality of the Left. The larger research question that our contributors address is how different left-wing parties have dealt with the inherent ideological tension between the universality claimed by the Left and the particularism inherent in nationalism, as a doctrine and a principle of political legitimacy. The article stresses three main contributions of our themed section: (1) Western European left-wing parties do engage with the themes of nationalism and nationhood, but they often rely on convenient silence to solve some of the contradictions with their progressive ideology. (2) None of these parties have formulated thick versions of the respective national identities. (3) State-wide left-wing parties have used instrumental conceptions of nationhood to address the challenge of separatist parties, but only with mixed results.  相似文献   

    

Liene Ozoliņa  Elīna Vikmane 《Nations & Nationalism》2023,29(3):958-974

In the aftermath of several decades of neoliberalism in Eastern Europe, the social fabric of post-socialist societies is frayed. In this context, nationalist cultural policies and everyday displays of national belonging have emerged as key instruments of social solidarity. There has recently been a drive of state initiatives in Latvia in the field of cultural policy aimed at strengthening national identity. In this paper, we focus our attention on one particular cultural policy initiative, Latvian Films for Latvian Centenary. Drawing on qualitative interviews with 16 film directors who participated in the Centenary film programme, the paper explores how artists and cultural operators involved in this programme are mobilised as national(ist) subjects and how they see their work within such a framework. We argue that nationalist cultural policy can be successfully implemented because the artists, themselves formed as responsible political and moral subjects in the tradition of Latvian cultural nationalism, share a regard for culture and the arts as a resource for sustaining the political statehood and the national community. However, the artists also recognise the limitations of their work as a source of social cohesion and solidarity in a society that is ethnically divided.  相似文献   

    

Andrew Fyfe 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2009,79(2):121-161

ABSTRACT New Guinea is the most linguistically diverse region in the world. Over 1,000 languages are found there. Unsurprisingly, controversy exists concerning the degree to which this diversity has been shaped by migration or interaction. At the centre of this controversy is the putative origin and migration path of Austronesian speakers. The advent of Lapita ceramic ware in Melanesia around 3,000 years ago is seen by some as important evidence for their arrival; nevertheless the validity of using Lapita as a marker for Austronesian populations remains in question. The Upper Sepik is one of New Guinea's most linguistically heterogeneous regions. Because it is not marked by far‐reaching exchange systems the region's language and material culture distributions provide potential for exploring such issues. This paper discusses these in the context of an analysis of important ethnographic collections from the region. It is shown that when material culture is assessed technologically and stylistically it is easier to determine an effect for important variables such as language and distance. Additionally, it is demonstrated that as men and women often have different levels of mobility and sociality, classes of material culture belonging to each may differentially reflect important socio‐historical processes.  相似文献   

    

SAKO MUSTERD  RONALD VAN KEMPEN 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2009,100(4):559-566

Segregation of minority ethnic groups is a returning issue in public and political debates in many parts of the world. This paper focuses on Western European cities and presents information on levels and dynamics of segregation. While acknowledging the measurement problems, we feel comfortable in saying that overall segregation levels do not appear to increase. However, big differences exist, not just between immigrant groups in one city, but also between similar groups in different cities and countries. ‘Integration’ processes of those who settled a long time ago may be counterbalanced by new and difficult to predict immigration. Likely, individual preference, availability of resources, the role of the state, globalisation and economic restructuring as well as discrimination simultaneously impact on segregation.  相似文献   

    

Harald Bauder 《对极》2008,40(1):55-78

Abstract: Germany's new immigration law, which took effect in 2005, was hotly debated over a period of four years. This paper follows the debate on the law through the newsprint media, examines the representation of immigration as an economic utility, and investigates the contents of this economic‐utility perspective of immigration in light of neoliberal restructuring in Germany. The analysis focuses on 609 articles sampled from five major German daily newspapers published between July 2001 and August 2005. A discourse analysis suggests that the newsprint media represented immigration on the one hand as an economic necessity to replenish the labor market and ensure the international competitiveness of key industrial sectors. On the other hand, immigration was depicted as an economic liability that raises unemployment rates and burdens the public welfare system. Although the media emphasized the economic necessity of immigration, the final law does not permit any significant immigration of labor. The paper resolves this contradiction by situating media discourse in a wider context of neoliberal reforms and European Union expansion.  相似文献   

    

David Engel 《Journal of Israeli History》2013,32(2):191-199

In seeking to stake out the most advantageous position possible for Jews in the political community of the Second Polish Republic, Zionist spokesmen set forth a conception of citizenship linked to national autonomy instead of to individual civic equality. That conception differed significantly from the prevailing understandings of citizenship at the time in Poland, Germany, Austria, and Imperial Russia. It also departed from the regnant contemporary theoretical understanding of citizenship. Zionist explorations of the dimensions of citizenship in Poland during the 1920s helped lay the groundwork for the ethnically differentiated citizenship model adopted by the State of Israel.  相似文献   

    

M. Kujanov  L. Bigoni  J. Velemínsk  P. Velemínský 《International Journal of Osteoarchaeology》2008,18(5):476-491

Monitoring the degree of asymmetry in different parts of the human body can contribute to population studies, as it may be connected indirectly with the social structure, living conditions, and also with biomechanical stress affecting the person. Analysis of asymmetry may also assess preferential use of the right or left of the body during specific activities. This study is based on the measurements of bones of the upper and lower limbs of skeletons derived from the remarkable medieval cemeteries of Mikulčice‐Kostelisko (78 male, 132 female) and Prušánky (66 male, 69 female) (9th–12th centuries AD), and a series of skeletons representing a recent population from Bohemia (143 male, 157 female). The objective was to assess directional asymmetry (DA), fluctuating asymmetry (FA) and antisymmetry (AS) of the dimensions of the evaluated bones, and to use these data to compare the characteristics of the medieval and recent populations. DA was recorded in most dimensions. In the upper limb, the humerus exhibited the greatest expression of asymmetry, and, with the exception of the clavicle, DA was always more pronounced on the right side. Conversely, DA was less prevalent in the lower limb bones. It was more pronounced on the transverse, sagittal and circumferential dimensions of the diaphyses and epiphyses than on the length, and in most cases it was on the left side. The FA values were very low, and almost negligible in relation to the size. Nevertheless, FA was markedly more frequent on the lower than on the upper limb. In contrast to the medieval population, the recent population had higher FA and DA values. Thus, we propose that people from this medieval population were subjected to lower developmental stress than the recent sample. Copyright © 2008 John Wiley & Sons, Ltd.  相似文献   

  总被引：1，自引：0，他引：1  

Annett Steinführer  Annegret Haase 《Geografiska annaler. Series B, Human geography》2007,89(2):183-195

Contemporary cities in East Central Europe (ECE) represent a hybrid type of urban development which is still generally considered to be a special case and is only exceptionally referred to in the recently intensified debate over the European city. Our paper argues that such exclusion is short‐sighted because ECE cities face structural problems similar to those of their Western pendants. Therefore, the contextual frame of urban research needs to be widened and can no longer be restricted to post‐socialist transition. In this regard, one of the main challenges for future urban development will be the consequences of demographic change. Ageing, new patterns of fertility behaviour and more diversified household structures in line with the Second Demographic Transition (SDT) will have significant implications for urban structures and housing markets, as already known for Western Europe. The purpose of this paper is to work out new questions and hypotheses for future urban research with special respect to Polish and Czech cities. Besides West European experience, recent developments in eastern Germany are taken as a frame of reference, assuming that this specific transition case may, in many respects, be regarded as a forerunner for similar developments in its neighbouring countries.  相似文献   

    

Michael Haldrup  Lasse Koefoed  Kirsten Simonsen 《Geografiska annaler. Series B, Human geography》2006,88(2):173-184

In the light of the increasing questioning of multi‐culturalism in popular debate, the focus of this paper is the ways in which cultural/national identities are constituted and renegotiated in everyday, banal bodily practices. Denmark is the case, but the processes experienced in this context are seen as part of a broader European development. We first discuss recent changes in the political semiotics of Europe in which former East/West boundaries are blurred and new ones constructed and renegotiated in many scales. Many studies, we argue, do in this context underestimate the degree to which this process is going on in banal, bodily and sensuous practices. An entrance to this discussion is to follow the idea of ‘banal nationalism’, but we want, by way of examples from the Danish case, to suggest that what we are dealing with is a practical orientalism, articulated through processes of ‘othering‘ developed in the concrete bodily encounters in everyday life.  相似文献   

    

Anne‐Lise Seip 《Scandinavian journal of history》2013,38(3):229-242

The cult of St Nicholas spread in Scandinavia and northern Rus' in approximately the same period, namely in the last decades of the 11th and the first decades of the 12th centuries. In spite of such a correspondence, the dissemination of the cult in the two adjacent regions has been treated as two separate phenomena. Consequently, the growing popularity of the cult in Scandinavia has traditionally been dealt with as an immanent part of the transmission of the Catholic tradition, and a similar phenomenon in northern Rus' has been discussed with reference to the establishment of Orthodox Christianity. By contrast, the evidence analysed in this article shows that the establishment of the cult of St Nicholas in the two regions was an intertwined process, in which the difference between Latin Christendom and Greek Orthodoxy played a minor role. The early spread of this particular cult thus suggests that, as far as some aspects of the cult of saints are concerned, the division between Catholicism and Orthodox Christianity in Northern Europe was less abrupt in the 11th and 12th centuries than has been traditionally assumed. This was due to the fact that the medieval cult of saints was not limited to the liturgy of saints, but was a wider social phenomenon in which political and dynastic links and cultural and trading contacts across Northern Europe often mattered more than confessional differences. When we leave the liturgy aside and turn to kings, princes, traders and other folk interacting across the early Christian North, then the confessional borders are less useful for our understanding of how some aspects of Christian culture were communicated across Northern Europe in the first two centuries after conversion.  相似文献