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91.
新中国成立后,以何种组织形式和方法领导科学工作是当时党和政府面临的一个重要问题。中国科学院作为“主管国家科学事业的政府职能部门”和“全国科学领导中心”,探索建立了专门委员制度、专业工作委员会和学部制度,逐渐确立了在新中国科学事业中的学术领导地位。全国科联是自然科学各专门学会的联合组织,是中国科学院进行学术领导的“群众基础”。中宣部科学(卫生)处和政务院文化教育委员会是党和政府领导中国科学院工作的主要机构,其中中宣部科学(卫生)处在实际工作中发挥了更为重要的作用。  相似文献   
92.
This article focuses on the relations between the two geo-temporal categories – Central and Eastern Europe (CEE) and West/Europe – in discussions about sexual politics, homophobia, tolerance, and nationhood. It contributes to the existing literature about homonationalism and sexual nationalisms by introducing CEE to the debate's geographical loci, so far mostly invested in West/Europe and its relations to Islam. It argues that it is important to consider CEE in sexual nationalism debates because of its framing as the European (homophobic) Other in the emerging discourses of ‘homoinclusive Europe’. This article introduces the concept of leveragedpedagogy, which captures the specificity of the West/Europe – CEE discourses of sexual liberation, advancement, and backwardness. Leveraged pedagogy is a hegemonic didactical relation where the CEE figures as an object of the West/European ‘pedagogy’, and is framed as permanently ‘post-communist’, ‘in transition’ (i.e. not liberal, not yet, not enough), and homophobic. Such ‘taking care of’ CEE, it is argued, is a form of cultural hegemony of the Western EUropean liberal model of rights as the universal.  相似文献   
93.
Participatory methods are increasingly important to geographical research of ‘the everyday,’ yet their viability as a means to understand on-the-ground geopolitical processes has been less explored. This article contributes to the growing body of literature on participatory research in geography and feminist geopolitics by arguing for the use of a specific participatory tool – role play. We present an example of our employment of the technique in a case study on using the method during research with Central American immigrants living in the Mexico–Guatemala border city of Tapachula, Mexico. In doing so, we provide an in-depth examination of the implementation of role play, demonstrating its usefulness in revealing immigrant women's daily experiences with low- to mid-level state actors as they seek to avail themselves of their rights. We conclude that role play is particularly well suited to revealing these experiences due to its encouragement of creativity, embodiment through performance and facilitation of in-depth discussion of difficult subject matter.  相似文献   
94.
This article explains the crystallisation of a new Russian national discourse, shaped by a challenge posed to Putin's statist non‐ethnic national model by a popularly formed ethno‐cultural alternative, constructed through negation of the ‘Muslim other’. The article describes this new and previously overlooked phenomenon of Russian nationalism and explicates the social mechanism behind its formation. The article concludes that when rampant corruption exists, generating a breakdown of legal order, the ‘other’ is defined through behaviour that deviates from accepted local norms, while the contrasting normative ‘general public’ is defined as ‘Russian’. Such group definitions mean that the current process of Russian grass‐roots exclusive national consolidation is based predominantly on culturally based behavioural codes, rather than on mere ethnic or religious affiliation, as is widely believed. Additionally, a conceptual landmark discourse shift from the question of Russia's mere plausibility as a nation‐state to a focus on its ongoing definition is demonstrated.  相似文献   
95.
常松 《安徽史学》2011,(2):123-128
新四军及华中抗日根据地报刊,在中国共产党的正确领导下,为新四军及华中抗日根据地的创建和发展,为抗战全面胜利作出了历史性贡献。新四军及华中抗日根据地的报刊精神主要体现在政治坚定、导向鲜明的党性原则;艰苦创业、乐于奉献的革命传统;贴近生活、通俗生动的求实风格三个方面。  相似文献   
96.
The present contribution examines feasting practices at Huambacho (800–200 cal. B.C.), an Early Horizon elite center of the Nepeña Valley, Department of Ancash, Peru. Feasts are approached as long-term strategies essential to the political economy of human societies. Drawing upon data from public architecture, material culture and food remains, the study closely considers feasts as political actions and investigates the organization and social meaning of these special events. At Huambacho, I contend that the diacritical aspects of feasting practices, such as the use of exclusive spaces and special paraphernalia, contributed to the dual celebration of communal identity and prosperity, and the creation and reproduction of social inequalities. The research highlights the dual centripetal and centrifugal dynamics of Early Horizon feasts and demonstrates the role of the Huambacho center in advertising the success of the local community based on new forms of production and innovative rules of commensal hospitality.  相似文献   
97.
The site of Conchopata in the central Peruvian Andes was the secondary center in the heartland of the Wari Empire (AD 600–1000), and in this study we examine whether this urban locale was populated by locals, voluntary migrants from distant regions, and/or captives who were forcibly brought to Conchopata. We examine radiogenic strontium isotope ratios from 72 dental enamel and bone samples representing 31 formal burials and 18 human trophy heads to distinguish between locals and non-locals, and we examine skeletal and archaeological data to establish whether non-local persons were voluntary migrants or captives. We also describe a new, straightforward technique in the evaluation of radiogenic strontium isotope ratios to assist in detecting non-locals when large datasets are available.Results show that natal Conchopata inhabitants should exhibit radiogenic strontium isotope ratios that range from 87Sr/86Sr = 0.70548 to 87Sr/86Sr = 0.70610. Thus, among the 31 burials, 29 exhibit local values, suggesting that Conchopata was not a cosmopolitan center to which numerous foreigners migrated; rather, it was populated by local peoples, likely the descendants of the preceding Huarpa culture. The two individuals with non-local radiogenic strontium isotope ratios are an infant and a 17–22 years old female. The archaeological context suggests that the female may have been taken captive for subsequent sacrifice, as she was interred in front of the ritual D-shaped structure in which decapitated human heads (trophy heads) and sacrificed camelids were deposited. Among the 18 trophy heads sampled, 14 have non-local values, confirming previous studies of smaller samples that suggested that Wari warriors travelled to other locales and took captives—both adults and children—for subsequent transformation into trophy heads. Additional analyses of bone-tooth pairs from a subsample (12 burials and six trophy heads) shows that the burial group was much more sedentary (homogenous radiogenic strontium isotope ratios in bones and teeth) and the trophy head individuals were much more mobile (heterogenous radiogenic strontium isotope ratios in bones and teeth). Overall, the multiple lines of evidence support the notion that the Wari Empire occasionally used militaristic means, combined with elaborate ritualism, to subjugate other populations, a tactic that may have helped Wari establish and maintain control in particular regions in the Andes.  相似文献   
98.
Hunter-gatherers mobility regimes are often treated as discrete adaptive strategies. Here we present a model of forager mobility which treats collectors and foragers as two ends of a continuous spectrum. We show that a mobility regime can be situated along this spectrum by specifying the number of foraging moves a group makes before returning to its home base. The model allows us to explore the behavioural space between forager (i.e. residential mobility) and collector (logistical mobility) adaptations. We discuss the heuristic value of the model by showing how it can be used to make testable predictions about the impact of mobility strategies on archaeological measures such as occupation intensity and raw-material transportation distance. We then use the model to investigate the impact of mobility on rates of cultural transmission. We show that mobility-driven cultural transmission may be equivalent to a Poisson process and that the time it takes for a cultural behaviour to be transmitted between two mobile groups is optimized when the mobility regime is somewhere between pure forager and pure collectors adaptations. In addition, we find that rates of cultural transmission decline in a very regular way, as the inverse of the square root of the number of moves made before returning to home base. This suggests that there is a mechanistic connection between the mean-squared displacement of hunter-gatherers in space and the transmission of cultural traits.  相似文献   
99.
This paper describes the 3D modelling of Pinchango Alto, Peru, based on a combination of image and range data. Digital photogrammetry and laser scanning allow archaeological sites to be recorded efficiently and in detail even under unfavourable conditions. In 2004 we documented Pinchango Alto, a typical site of the hitherto poorly studied Late Intermediate Period on the south coast of Peru, with the aim of conducting spatial archaeological analyses at different scales. The combined use of a mini helicopter and a terrestrial laser scanner, both equipped with a camera, allowed a fast yet accurate recording of the site and its stone architecture. In this paper we describe the research background, the 3D modelling based on different image and range data sets, and the resulting products that will serve as a basis for archaeological analysis.  相似文献   
100.
中亚国家的民族关系与地区安全   总被引:3,自引:0,他引:3  
随着地缘政治的变化,中亚五国的民族问题凸显跨国性。民族与宗教因素相结合、相促发,利用宗教服务于极端民族主义是影响民族关系、制约国家经济建设和危及地区安全的突出征象。“9.11”事件以后,由于美国的军事介入,致使中亚的民族问题更加复杂,不仅关涉五国间的国家关系,而且牵动包括我国西北边疆及其他周边国家在内的地区安全。面临来自周边动荡带的巨大压力,中亚的稳定仍然十分脆弱,强化国家安全的任务极其艰巨。中亚各国政府针对本国出现的一些具体问题,积极推行一系列促进族际关系健康发展的措施,民族问题始终处于政府的控制之下,整个地区总体上保持基本稳定态势,但局部片区的安全形势不容乐观,种种变数难以预测。  相似文献   
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