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71.
This article examines how the novel El cojo bueno (1996) by Guatemalan writer Rodrigo Rey Rosa posits an ethics that reconstellates the motifs and assumptions that have informed the revolutionary and transition-to-peace efforts of Central America. Through a careful reading of the text, I demonstrate how the novel pushes against the limits of the neoliberal ‘culture of peace’ and gives expression to an ethics that is attuned to the complex sociopolitical conditions of the postwar period. More specifically, I show how the novel develops a moral vision that registers but also resists the impunity, violence, and social disaffection that have devastated the region. The novel dramatizes what the moral life has come to mean in postwar Central America, namely, that it is a matter of grappling with the antinomies of freedom and unfreedom, of compassion and cold survivalism, and refusing to rest easy with either option. Ultimately, El cojo bueno marks a key moment when a new conception of ethics begins to take shape in postwar Central American literature.  相似文献   
72.
Primary questions regarding the foraging behaviour of the first hunter–gatherers who colonized the New World are how they found, procured and utilized high‐quality raw materials for manufacturing stone tools. In this paper, we present evidence from the late Pleistocene site of Cueva Bautista in the highlands of south‐western Bolivia, which demonstrates that a substantial portion of the recovered stone tool assemblage originated in Cerro Kaskio, a recently discovered obsidian source located 15 km south‐west of the site. In addition to describing the geological and geochronological setting, we provide the first geochemical characterization of the Cerro Kaskio source by means of instrumental neutron activation analysis and energy‐dispersive X‐ray fluorescence. Supported on the technological analysis and archaeometric sourcing of the obsidian lithics found in Cueva Bautista, we discuss the nature of the procurement strategies practised by the earliest mobile hunter–gatherers who explored and colonized the Andean highlands. We conclude that opportunistic lithic resource procurement was probably an important component of the first foraging societies that explored the highland Andes.  相似文献   
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74.
也木勒遗址位于新疆维吾尔自治区塔城地区额敏县,是北方丝绸之路上的重镇,考古发掘确定其为宋元时期的大型遗址。为探讨该遗址出土玻璃的成型工艺和来源,本研究以该遗址中的9个玻璃碎片作为对象,通过观察成型工艺,并利用激光剥蚀电感耦合等离子体原子发射光谱(LA-ICP-AES)技术分析样品的化学成分。结果显示,这批素面透明的玻璃片为无模吹制而成的日常实用器皿,成分上属于钠钙玻璃体系,Na_2O含量低,K_2O含量较高,并含有P_2O_5,助熔剂可能是含有草木灰的混合碱,成分特征与同时期葱岭以西中亚地区、新疆地区生产的玻璃器相似。结合新疆同时期玻璃器发现,多是装饰简洁,出土地点等级一般的普通实用性器皿,说明玻璃器已进入平民的日常生活之中,反映出新疆地方民族政权较中原地区先融合了中西亚将玻璃器作为日常生活用具的文化,形成了与中原玻璃器功用的差异之处。研究结果为丰富国内宋元时期新疆玻璃器的研究资料,揭示新疆地区玻璃器的使用面貌,探讨宋元时期少数民族地方政权的文化交流提供重要信息。  相似文献   
75.
China's Belt and Road Initiative (BRI) aims at connecting the continents of Asia, Europe, and Africa through a combination of infrastructure projects and soft‐power programs. All of the six land bridges and maritime routes under the BRI extend westward, mostly passing through Central Asia and the Middle East on land or by sea. Cooperation with countries in these regions will, according to China's design, meet its domestic energy needs, and grow the country's economy. China recognizes, however, that in Central Asia and the Middle East, the risks posed by what it calls the “Three Evils” — terrorism, extremism, and separatism can impact the success of the BRI. They can also impact stability in its own adjacent areas, including Xinjiang. Therefore, in concert with the BRI, China is also identifying and deploying bilateral and multilateral diplomatic mechanisms aimed at security coordination with BRI countries in these two volatile regions. This article provides an overview of BRI developments in the two regions and examines some of the diplomatic mechanisms China is using to coordinate security and reduce risks.  相似文献   
76.
The objective of this paper is to document the ongoing shift from communicative to cultural memory of war and post-war events in the Czech Republic by using an example of a local struggle about a memorial for German inhabitants of a Czech town killed in June 1945. Thanks to an anthropological and social geographical approach based on interviews, family memory research, observations, and analysis of archive materials, it is possible to reconstruct the local and international sources of the post-1989 collective memory of the German past in Central Europe. This memory is still in constant conflict with the pre-1989 version of Czech national history which had contemptuously marginalized its German component. The communicative memory of the German past has entered the public space and tries to become a permanent part of the Czech cultural memory, but it is not a straightforward process, mainly due to the continuously strengthening nationalistic framing of memory within Central Europe.  相似文献   
77.
Tirana, the Balkan capital examined in this study, displays patterns of gendered job search behavior and access, which are unique within contemporary Europe and even within post-socialist Central and Eastern Europe. Here, it is a rather spatially constricted job search range rather than transport poverty that prevents women living in first-ring suburbs from attaining satisfactory employment. Female commutes are extraordinarily short and most often on foot. While the city now has nearly one million inhabitants and a high car ownership rate, and is located in Europe, the employment and mobility choices and behaviors of its female residents resemble those in developing rather than developed countries, and in small rather than large cities. The reasons underpinning this situation have more to do with socio-cultural gender barriers and less with transport poverty or labor market weaknesses. This finding might apply to other Balkan capitals or cities outside Europe, which have recently experienced large waves of internal migration and where both existing residents and newcomers have not yet adjusted to ‘big city’ life.  相似文献   
78.
Mont Lozère, located in the French Massif Central region, provides an exceptional context in which to research the impact that charcoal production and metallurgy had on woodlands, along with the role that these activities played in changing the mountain landscape. This study provides an insight into the land use, forest management methods and metallurgical practices in the area during the Middle Ages (11th to 15th centuries). Medieval charcoal burning platforms, archaeological remains that have often been neglected in the past as a source of historical information, along with nearby smelting sites, were identified, sampled and analysed. In this paper, spatial analyses, radiocarbon dating and anthracological and dendro-anthracological studies have been combined in a unique manner. The results reveal that charcoal burners practiced beech coppicing, where the species and diameter of wood used remained the same over a period of four centuries. It is proposed that this form of metallurgical forest management be considered an early example of a sustainable utilisation of natural resources.  相似文献   
79.
This article explores the relationship between craft production, exchange, and power in the pre-Incaic Andes, with a focus on recent archaeological evidence from Chavín, Nasca, Tiwanaku, Wari, and Moche. I argue that craft production and exchange in concert with materialized ideologies played vital roles in the development of political power in the Andes. In later state societies, craft production, exchange, and materialization were critical in maintaining and legitimizing established political power.  相似文献   
80.
Rock art researchers throughout the world have explicitly or implicitly invoked ritual as an activity associated with the production of rock art but the articulation between the structure and composition of rock art assemblages and ritual behaviour remains poorly understood. Anthropologist, Roy Rappaport (1999) argued that all ritual, whatever the content or focus, has a universal structure. We review this proposition in the context of ritual studies and propose a method aimed at assessing the potential for identifying ritual structure in rock art assemblages. We discuss an archaeological analysis undertaken on the rock art assemblages in arid Central Australia, which aimed at distinguishing such a ritual structure among engraved assemblages, likely to have a Pleistocene origin, as well as more recent painted, stencilled and drawn assemblages. This analysis, despite its limitations, provides the foundation for developing a model, which will enhance the understanding of the relationship between the production of rock art and ritual.  相似文献   
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