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61.
安西四镇是唐朝建立在天山南道的若干军事建置,其中碎叶镇城位置的不同,构成了学术探讨上的"两四镇不同"问题。研究表明:"两四镇不同"是安西四镇之一的碎叶镇镇治在焉耆国的碎叶城与焉耆城之间来回迁移的结果,"碎叶镇城"具体位置当在今焉耆回族自治县县城之所在处。  相似文献   
62.
本文认为有必要将中国城市新区开发运动理解为新区空间快速开发与城市空间不平衡发展的相统一过程。本文引入国家空间选择性理论视角来理解中国城市新区开发的"双统一"过程。首先,将国家空间选择性理论具体化为三个分析维度——选择性的空间发展战略、选择性的国家权力和国有资源空间配置。进而以南京河西新城为例,从国家空间选择性角度实证解析了其发展的"双统一"过程。主要结论是:国家的空间选择性给河西新城的开发配置了明显优于其他地区的战略、权力和国有资源条件,引导社会资本的集中涌入,塑造了不平衡发展的城市格局。国家空间选择性主导的发展模式一定程度上引致了河西新城发展的房地产化。  相似文献   
63.
Twinning arrangements between members and non‐members of the European Union are one of the many Euro‐symbolic measures taken with the aim of making indigenous populations “feel like citizens of Europe at the local level”. This article addresses the ways in which trans‐local projects of indoctrination, such as twinning, force indigenous peoples to reposition themselves toward what is culturally defined as local history. Its focus is on the exchange of small‐scale civilities through which partners engage themselves in sensory and affective performances of their history, and are gradually led to the reorganization of their domestic sensorium or public memory.  相似文献   
64.
Seven species of marine bivalves, including six new taxa, are described from the Cape early Miocene Melville Formation which crops out on the Melville Peninsula, King George Island, West Antarctica. The bivalve assemblage includes representatives of the families Nuculidae, Ennucula frigida sp. nov., E. musculosa sp. nov.; Malletidae, Neilo (Neilo) rongelii sp. nov.; Sareptidae, Yoldia peninsularis sp. nov.; Limopsidae, Limopsis psimolis sp. nov.; Hiatellidae, Panopea (Panopea) sp. cf. P. regularis; and Pholadomyoida (Periploma acuta sp. nov.). Species studied come from four sedimentary sections measured in the upper part of the unit. Detailed morphologic features of nucloid and arcoid species are exceptionally well preserved and allow for the first time reconstruction of muscle insertions as well as dentition patterns of Cenozoic taxa. Known geological distribution of the species is in agreement with the early Miocene age assigned to the Cape Melville Formation. The bivalve fauna from Cape Melville Formation is the best known from Antarctic Miocene rocks, a time of complex geologic, paleogeographic and paleoclimatic changes in the continent. The new fauna introduces new taxonomic and palaeogeographic data that bear on the question of opening of sea gateways and distribution of Cenozoic biota around Antarctica.  相似文献   
65.
This article traces the first of what would become several significant transitions in the evolution of the University of South Africa (Unisa); that from University of the Cape of Good Hope (UCGH), an institution with a distinct English tradition loosely based on the ‘liberal’ constitution of the Cape Colony, to a more segregationist Afrikaner-dominated university by 1946. This was largely shaped by national politics, in particular the rise of Afrikaner nationalism, in the 1920s and 30s. Not only did Unisa become captive to Afrikaner forces, it also was strongly infiltrated by the Broederbond, which had as one of its objectives the holding of key positions in higher education in South Africa. In addition, issues of race now became a growing ‘problem’ as Unisa sought to fulfil its mandate to provide higher education for ‘non-Europeans’ in an era of segregation. However, it would be a distortion to portray this transition fom a simple binary perspective. There was ambivalence about the ‘liberalism’ of the UCGH that reflected the pressures for a new racial order at the Cape. Similarly, the extent of Broederbond influence at Unisa (and over national politics) should not be over-emphasised. Somewhat paradoxically, Unisa continued to accommodate nodes of liberal thinking within the institution, and in the 1960s resisted state attempts to be drawn into a scheme to construct an Afrikaans-only university in Johannesburg. Nevertheless, the essential conservatism and political acquiescence of the university to apartheid meant that the requirement to transform Unisa in the democratic era was all the more painful and complex.  相似文献   
66.
The guano frontier originated as a geographic space for a socio-cultural resource central to the identity, lifestyle and worldview of the indigenous Peruvians. Colonisation in combination with advances in understandings of plant nutrition and fertiliser science, however, shifted guano’s meaning from its original roots and turned it into a globally tradable commodity. The geographical frontier, under the influence of post-independence politics and nationalisation, firstly became an economic frontier and, secondly, a political boundary. With discoveries on Ichaboe and other neighbouring islands on the southwest coast of Africa, this frontier shifted and a race for monopoly control ensued. The dynamics of the struggle for monopoly control over the guano frontier on the Namib coast challenges some of our fundamental historiographic tenets of frontiers, their very natures, triggers and movements. This article suggests the extension of a socio-ecological model in which resource demand and depletion, coupled with changes in the extension of knowledge and legal boundaries, all played roles.  相似文献   
67.
Investigation of social values is essential to understanding relationships between people and place, particularly in Indigenous cultural heritage management. The value of long-term ethnographic studies is well recognised, however, such approaches are generally not possible in many heritage studies due to time or other constraints. Qualitative research methods have considerable potential in this space, yet few have systematically applied them to understanding Indigenous peoples’ relationships with place. This paper reports on a qualitative study with Alngith people from north-eastern Australia. It begins by exploring the embodied, experiential nature of Alngith peoples’ conception of Country and their emphasis on four interrelated themes: Respect, Care, Interaction and Closeness when describing relationships to Country. We suggest that Alngith people-to-place relationships are underwritten by these ideals and are central to local expectations for respectful, inclusive heritage practices. The results also reveal new perspectives and pathways for Aboriginal communities, and heritage managers dissatisfied with the constraints of ‘traditional’ cultural heritage assessment frameworks that emphasise archaeological methods and values. The paper further demonstrates how qualitative research methodologies can assist heritage managers to move beyond the limitations of surveys and quantitative studies and develop a deeper understanding of Indigenous values, concepts and aspirations (social values).  相似文献   
68.
Historical sources, such as tax rolls and accounts, can provide information about mediaeval fishing and fish trade, but this subject can also be investigated through archaeological methods. Archaeological research on the mediaeval and early historical fishing in Finland has not been undertaken in any detail. Research from neighbouring areas, mainly Sweden and Estonia, has provided information about mediaeval fishing in northern Europe. This paper presents the results of a osteological examination of a sample of archaeological fish bones excavated in the Old Town of Helsinki in 1993. The sample derives from the remains of a cellar in a house, used in late-sixteenth or early-seventeenth century by a wealthy person, probably a merchant.  相似文献   
69.
本文从分析目前国际、国内和广西区内经济发展状况入手,指出随着北海市铁山港工业区的大规模开发,南康镇遇到了千载难逢的发展机遇,同时也面临着强大的挤压力和严峻挑战。同时,还对南康镇发展的潜力、优势和存在的问题进行了评估,据此,提出了南康镇开放与发展的战略构想以及为实现这一战略目标的中远期对策和建议。  相似文献   
70.
This paper examines the formation of a colonial identity among settlers from the British Isles who were relocated to the eastern frontier of the Cape Colony in 1820. It suggests that material aspirations united certain of the settlers in a political programme, and thus began the erosion of imported class (and other) divisions. However, it argues that their establishment as a capitalist colonial class is an insufficient explanation for their construction of a shared and emotive British settler identity. The settlers modified their inherited discourses of class, race, gender and nationality in order to forge solidarity, and the imperative for solidarity derived not so much from their mutual desire for accumulation, but from a corresponding collective insecurity. Not only were settlers afraid of Khoikhoi labour rebellion and Xhosa reprisals for land loss; they also feared abandonment by a seemingly unsympathetic metropole. Their aggressive capitalist endeavour, and collective fear of its destabilizing consequences, were two sides of the same coin, informing the development of a unifying social identity. The paper goes on to consider the mechanisms through which that identity was sustained, including acts of landscape representation, the textual generation of collective memory and the practice of communally binding, quotidian, gendered routines.  相似文献   
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