日本所藏有关夏圭的资料

本文介绍了日本美术界对夏圭绘画的研究现状,进而对日本收藏的《山水图》、《江城图》与台北故宫所藏的《溪山清远图》做了对比研究,指出了三图的相互关联与区别,为夏圭山水艺术与南宋宫廷绘画的进一步研究提供了新的资料。     

明代海南城、市考

明代是海南城池、圩市建设快速发展的时期。本文对明代海南城、市快速发展的原因、概况、特点等进行了分析研究 ,认为明代海南城、市能快速发展 ,其原因是政府重视、政治兴盛、社会经济的进一步发展、寇贼危害以及中原城市文化的影响。为了解明代海南城、市建设历史提供参考。     

清代河南朱仙镇的商业--以山陕会馆碑刻资料为中心的考察

朱仙镇是清代著名商镇之一。其兴起约在明代中后期,康熙、雍正年间迅速发展,乾隆年间达到鼎盛,全镇商人商号数量超过千家。在该镇汇集的商品除相当部分供应省城开封之外,流通范围大致可覆盖河南北部的开封、归德、彰德、卫辉等府。     

Cultural Innovation and Translation in the Eastern Cape: Jan Tzatzoe,Xhosa Intellectual and the Making of an African Gospel, 1817–1833

Abstract

This article describes the construction of a truly African Bible on the London Missionary Society's Eastern Cape Buffalo River mission station in the early years of the colonial encounter. Largely unacknowledged in the historical record, the isiXhosa translations were made in an intellectual partnership involving Jan Tzatzoe, a cultural and intellectual intermediary and innovator, and two European missionaries, John Brownlee and Friedrich Gottlob Kayser. A particular focus is Tzatzoe's breakthrough in moving the depiction of Jesus Christ towards Christ as Xhosa healer or ‘physician’. The article builds upon the renewed scholarly attention directed towards intermediaries by examining African involvement in the creation of crucial discourses and the conditions under which colonial texts were produced. It is suggested that Tzatzoe and other African linguistic intermediaries might be thought of as the vanguard of an African intellectual tradition born in the colonial encounter.     

Later Stone Age ostrich eggshell bead manufacture in the Northern Cape,South Africa

Two different prehistoric manufacturing pathways are identified in the manufacture of ostrich eggshell beads in the South African Later Stone Age. In Pathway 1, blanks are drilled prior to being trimmed to rough discs. This is the dominant production strategy and is consistent with most ethnographic accounts. That in which the trimming occurs first, Pathway 2, was rarely practiced. The data from five bead factory sites in Namaqualand show that most breakage occurs during the drilling stage and that the production process has not changed through the last 4000 years. The use of grooved stones for smoothing beads is contentious and the identity of drilling tools remains unknown. Contrary to the suggestions of others, beads seem to have been readily produced at both short and long term occupation camps and scarcity of ostrich egg is unlikely to have been a determining factor. The lack of production debris reflecting large beads suggests these beads were brought into Namaqualand from elsewhere.     

上海青龙镇唐代铸造作坊遗址出土陶范的分析研究

上海青龙镇相传始建于公元746年,是上海地区最早的对外贸易重镇。2012年青龙镇的考古发掘中发现了 4座熔炉以及熔炉周围堆积的大量陶范、炉渣等,是上海地区首次发现的冶铸作坊遗址,遗址使用的主要年代是唐代晚期。为了解青龙镇唐代铸造作坊遗址出土陶范的制作技术,对遗址出土的陶范进行分析研究,以期揭示唐代青龙镇铸造作坊的制范技术。对陶范型腔面上残留的附着物分析主要元素是铁,表明陶范用于铸造铁器。经分析遗址中出土的陶范由三层组成:面层、背层和稻壳泥层。面层厚约1～2 mm,采用细颗粒泥料制作,致密,在铸造铁器时能确保陶范承受高温液态金属的充型压力,并得到表面光洁的铸件。背层厚约4～7 mm,该层羼入了粗颗粒物,这些羼和料可以减少陶范在干燥收缩和焙烧过程中的收缩变形。稻壳泥层厚约11～16 mm,该层羼入了一定量粗颗粒物,并羼入了大量的稻谷壳,陶范焙烧时谷壳烧失,在陶范上留下了大量的孔隙,便于铸造时型腔中气体的排出。三种不同的材质起到不同的作用,以保证成功铸造出铁器。在冶铸作坊废弃后在其上建造的一口水井内发现的铁釜、铁提梁鼎的形状与遗址中出土陶范所铸器物的形状吻合,应为该遗址所铸造器物。     

‘The Key to India’: Troop Movements,Southern Africa,and Britain's Indian Ocean World, 1795–1820

Movements of people, goods, and ideas across the oceans of the world were the means by which British interests were cemented. This article focuses on one of those strategic and military transoceanic networks. It examines the pivotal role played by the Cape of Good Hope in supplying Britain's Indian Empire with troops: either recruited from existing garrisons or transferred in the case of security emergencies. Tracing the arcs of these connections, and understanding how and why they operated, helps to situate British networks of influence and interest in the Indian Ocean region. The views of people like Richard Wellesley and Robert Percival illuminate the political impulses and strategic considerations that circulated immediately before and after the British acquisition of the Cape. The evidence presented here contributes to our understanding of how the Cape fits into British Indian Ocean networks. In describing the close connection between the Cape and India, the article disrupts models of imperial networks that focus exclusively on London's relationship with colonial peripheries. And, finally, the article illustrates what it meant, in practice, to exert control and to sustain transoceanic networks and connections in the Indian Ocean in the late eighteenth and early nineteenth centuries.