Urbanism and Residential Patterning in Angkor

The Khmer Empire (9th–15th centuries a.d.), centered on the Greater Angkor region, was the most extensive political entity in the history of mainland Southeast Asia. Stone temples constructed by Angkorian kings and elites were widely assumed to have been loci of ritual as well as habitation, though the latter has been poorly documented archaeologically. In this paper, we present the results of two field seasons of excavation at the temple site of Ta Prohm. Using LiDAR data to focus our excavations, we offer evidence for residential occupation within the temple enclosure from before the 11th century a.d. until the 14th century. A comparison with previous work exploring habitation areas within the Angkor Wat temple enclosure highlights similarities and differences between the two temples. We argue that temple habitation was a key component of the Angkorian urban system and that investigating this unique form of urbanism expands current comparative research on the diversity of ancient cities.     

Public art as public pedagogy: memorial landscapes of the Cambodian genocide

Historical memory in the form of public art acts as a pedagogical tool, both revealing the artist’s interpretation of history and serving as a historical device for the viewer. In Cambodia, new generations are developing an understanding of the Khmer Rouge regime (1975–1979) and its effect on their country’s history. Young peoples’ understanding of history is constructed through institutional, living, and public memory pedagogies. These pedagogical channels do not always work in unison, leaving gaps in historical education. In Cambodia, institutional and living memory pedagogies on the Khmer Rouge genocide often fail to transmit this important national history to those who did not live through it. Publicly accessible memorial art has the potential to supplement the historical understanding of young, rural Cambodians. Three murals sites in rural Cambodia act as landscapes of public pedagogy by depicting scenes of Khmer Rouge atrocities. This paper aims to understand the significance of the impact and implications of public memorial art as an educational supplement, and how public art can be utilized as public pedagogy in Cambodia and beyond.     

Memory and the everyday landscape of violence in post-genocide Cambodia

This paper addresses the politics of memory in post-genocide Cambodia. Since 1979 genocide has been selectively memorialized in the country, with two sites receiving official commemoration: the Tuol Sleng Museum of Genocide Crimes and the killing fields at Choeung Ek. However, the Cambodian genocide was not limited to these two sites. Through a case study of two unmarked sites—the Sre Lieu mass grave at Koh Sla Dam and the Kampong Chhnang Airfield—we highlight the salience, and significance, of taking seriously those sites of violence that have not received official commemoration. We argue that the history of Cambodia's genocide, as well as attempts to promote transitional justice, must remain cognizant of how memories and memorials become political resources. In particular, we contend that a focus on the unremarked sites of past violence provides critical insight into our contemporary understandings of the politics of remembering and of forgetting.     

Contested mobilities: gendered migration pressures among Cambodian youth

This paper explores how gender norms and expectations shape the migration decision-making processes of Cambodian young people, in a community characterized by high levels of migration to Thailand. Based on qualitative fieldwork with migrant and nonmigrant youth, I examine how young people make sense of migration and its local alternatives, and highlight the various gendered pressures that young people, and particularly men, experience for migration. Given the lack of local life-making alternatives that neatly conform to hegemonic masculine ideals, young men experience strong pressures for migration and encounter negative social judgments where they seek to stay put. In contrast, young women experience less forceful migration pressures, perceive meaningful alternative life-making projects in the village, and feel more free to actively resist migration. More generally, my findings highlight the importance of interrogating gendered processes of migration not only in terms of how they affect women and those who choose to migrate but also with consideration to how they affect men, and those who choose – or would prefer – to stay home.     

Disability and Active Life Expectancy Among Older Cambodians

Older adults in Cambodia are survivors of harsh living conditions, including poverty and periods of extreme violence. Although these experiences may affect health outcomes, little data has existed to monitor Cambodia's older population. The current paper uses data from the 2004 Study of the Elderly in Cambodia (SEC) and focuses on disability status. The data is the first of its kind for Cambodia—a comprehensive survey employing a representative sample of adults 60 and older living across the country. Disability prevalence by age and sex, Active Life Expectancy (ALE) and common correlates of disability, using Activity of Daily Living (ADL) items, are examined. In addition, disability prevalence rates are compared to those for older adults living in other countries in South-east Asia. The results indicate that older Cambodians are more disabled than their counterparts living elsewhere. Possible reasons include long-term influence of social disruption and poverty. Women live longer than men, but spend a greater proportion of their remaining life in states of disability and severe disability. Correlates of disability show that younger age, being male, having higher income satisfaction, being married and living in urban areas associate with lower probabilities of reporting disability. A contribution of the analysis is the examination of a basic measure of health among a population of which little is known.     

Precarious Debt: Microfinance Subjects and Intergenerational Dependency in Cambodia

This paper tells a story of debt within a rural Cambodian family in order to understand how microfinance produces more‐than‐individual financial subjects that are entangled in changing social relations of dependency. We draw upon 20 months of joint ethnographic research in Cambodia, where the microfinance industry is one of the largest per capita in the world. Informed by Judith Butler's notions of precariousness and precarity, we argue that even in the context of deepening financialisation, people's lives remain dependent upon others, especially within families. We analyse how these family relations of dependency are reworked along generational lines and spatially stretched due to precarious economic conditions of indebtedness, household migration, and distant labour markets. We conclude that reframing financial subjectivity in terms of precariousness helps us to analyse the relationship between households and financial markets, as well as inform a critical politics of finance.     

Exploring Cambodian schoolgirls’ educational persistence: a community cultural wealth perspective

This study draws on a community cultural wealth framework to discuss how materially and socially disadvantaged girls in rural Cambodia negotiate barriers to attending secondary school. The study explored the schooling experiences of 43 secondary schoolgirls and 23 young women in higher education, using a variety of art-based activities and more traditional qualitative methods, including interviews and questionnaires. The girls’ and young women’s narratives about persisting in education revealed the agentic ways in which they drew on manifold resources in order to stay in school. We argue that strong relational ties, particularly friendships, foster Cambodian schoolgirls’ resistant identities, expanding their mobilities and possibilities for action in relation to educational persistence. We examine how supportive family members, resourceful friends, caring teachers, and knowledgeable staff from non-governmental organisations, enabled schoolgirls and young women to develop aspirations, resilience, and coping strategies that allowed them to overcome barriers to education. We consider girls’ educational persistence in relation to Yosso’s familial, social, navigational, aspirational, and resistant capitals, and identify altruistic capital as an additional resource that the girls and young women referred to when describing their schooling experiences.     

Groundwater Quality in Rural Cambodia: Measures and Perceptions

Two studies of domestic water quality were undertaken in rural Cambodia. The first was a programme of quantitative groundwater quality testing and modelling. The second was a qualitative study of perceptions of groundwater quality. This research aimed to compare and contrast findings of these studies in two communes in rural Cambodia. The quantitative study found that in both communes, there is a high risk of encountering bore water with levels of chemical contamination that are detrimental to human health. The qualitative study found that messages from water users is mixed – 60% of bore water users thought their groundwater was of good quality, but 97% treated their water at the point of use before drinking. Results suggest that villages in rural Cambodia would benefit from a better community understanding of groundwater quality and safe water, and the development of more informed domestic water options.     

非政府组织如何影响中国在柬埔寨投资项目？——基于地缘社会的解析

随着中国对外交流的日益频繁和“一带一路”倡议对“民心相通”的强调,针对地缘社会中各种行为体的研究需求愈发迫切。柬埔寨被认为是“一带一路”国际合作的新样板,但中国在此的项目也并非一帆风顺,地缘社会因素在其中发挥着重要作用,而非政府组织是当地地缘社会中的一个关键行为体和核心要素。因此,本文以柬埔寨的非政府组织为例,基于实地调研获取的观察和访谈以及二手文献资料和数据,考察中国在柬埔寨的柴阿润水电站项目中当地非政府组织的影响及其得以形成的机制因素。解析地缘社会环境可以帮助识别中国行为体在“走出去”过程中可能面临的社会风险因素,推动海外项目在当地社会顺利落地和融入。     

Early Cambodian gold and silver from Prohear: composition,trace elements and gilding

Rescue excavations in Prohear, southeast Cambodia, recently saved the last untouched graves of one of the richest prehistoric sites in Southeast Asia. Many Iron Age burials dating from the 2nd century BC to the 1st century AD contained gold and silver ornaments so far unknown from archaeological contexts together with indications for the presence of an immigrated elite. A first selection of 59 objects were analysed by LA-ICP-MS to obtain detailed information about the composition, as well as minor and trace elements. The majority of the ornaments consist of electrum and auriferous silver with low copper concentrations, and two main groups indicating different alluvial gold sources can be distinguished by different concentrations of Pt, Ir, Bi and different Pd/Pt ratios, one group being related to rich burials with non-local features. The SEM and EDX analyses of four objects revealed two different gilding techniques observed for the first time in Southeast Asian artefacts: foil-fusion gilding, related to special Ag–Au–(Cu)–Sn alloys containing up to 4% tin, and depletion gilding.