Yoram Tsafrir,B.A., M.A., PhD (30 January 1938–23 November 2015)

Abstract

The coins attributed to Alexander Jannaeus include a very common type that was apparently struck during the last four years of his 27-year reign, or possibly after his death. The presence or absence of these common coins, at sites where there is a relevant gap in the sequence of the numismatic archaeological finds, can sometimes indicate whether the site was destroyed and abandoned for a period at the end of the second century and/or during the first half of the first century B.C.E. Analysis of this presence or absence can also, in some instances, help to resolve a long-standing question about the attribution of certain other Hasmonean coins to Jannaeus. These contentions are demonstrated through case studies of the numismatic finds at Samaria, Pella, Bethsaida, Khirbet esh-Shuhara, and Gibeon.     

Communicating with the European Resistance: an assessment of the Special Operations Executive’s wireless facilities in the UK during the Second World War

Summary: This article presents for the first time an examination of the Special Operations Executive’s (SOE) UK-based communication facilities. Established in 1940, SOE was responsible for coordinating all acts of sabotage against the enemy overseas. This was only possible with the aid of a reliable communications link with the Resistance. By examining SOE’s Home Stations, this article will demonstrate the value the organization placed in reliable wireless communications.     

The Triumphant Equestrian

The life of the Ming scholar and Catholic convert Xu Guangqi 徐光啟 (1562–1633) drew unprecedented attention throughout China in the 19th and 20th centuries. Writers and public figures across China’s rapidly changing society praised Xu as an ideal model for modern Chinese citizens. This sudden celebrity may seem surprising, as Xu’s name had fallen into obscurity in the centuries following his death, and his life and works were only remembered by descendants and local people in his hometown of Shanghai. Why was Xu’s legacy revived three hundred years later, and what relevance did it actually have for Chinese society in the twilight of the Qing dynasty and the Republican period? This article tackles these questions by tracing the reestablishment and development of the new Jesuit mission in Shanghai since 1842. It investigates how the memory of Xu was recovered and reinserted in the public imagination of modern China.     

Memory,forgetting and the reconciliation process

The descendants of Aboriginal people in Queensland during the colonisation process have access to an enormous store of documents regarding their ancestors. This store is accessible through application to the state and is often used in the procurement of land rights, state recognition and personal history narratives. The process of receiving mass information about the past is fraught with power dynamics and emotional distress. This paper explores how this process can be understood critically and how Aboriginal people are manipulating the system to reassert narratives of healing from a traumatic past.     

Building Bridges of Memory: The Mothers of the Plaza de Mayo and the Cultural Politics of Maternal Memories

In this article, I explore the Mothers of the Plaza de Mayo as a site through which social memories are transmitted and connected to the realities of Argentina’s present. The conjuncture or disjuncture between people’s direct and individual memories of the past, their memory of the society’s collective past, and the “official” history can be used as a prism for seeing how power, and resistance, work through and reinforce a complex political economy. By giving testimony and re‐contextualizing the events of the dictatorship, the Mothers have been able to challenge the historical narratives of the state and construct competing ones. Furthermore, the present‐day activism and goals of the Mothers, as individuals and as a collective, are based on political commitments that have arisen in great part out of maternal relationships and maternal memories. Their maternal memories have led to a re‐signification of neoliberalism as a type of structural violence.     

A Bayesian C chronology of Early and Middle Bronze Age in Sicily. Towards an independent absolute dating

This paper proposes a Bayesian model for the ¹⁴C chronology of Sicilian Early and Middle Bronze Age, with a specific focus on the northeastern sector of the island. Building on the available ¹⁴C determinations, the model allows addressing a number of chronological questions left open in literature, making a first step towards an independent absolute chronology. The analysis put the start of the earlier part of Early Bronze Age (Capo Graziano 1-Casa Lopez phase) between 2400 and 2175 cal BC, and the end at about 1960 cal BC. The advanced stage of the same period (Capo Graziano 1-Filo Braccio phase) is likely to have started and ended around 1960 and 1730 cal BC respectively. The model indicates that the time slot with the highest posterior probability for the start of the Middle Bronze Age–Milazzese (Portella phase) is between 1490 and 1460 cal BC. This turns up to be earlier than held to date. Notably, the model enables for the first time to bracket the development of the later stage of Early Bronze (Capo Graziano 2-M. di Capo Graziano phase) between 1730 (end of Filo Braccio phase) and 1490/60 cal BC (start of Middle Bronze Age–Portella phase). The latter date is earlier than usually held for the end of Capo Graziano 2. The existence of a narrow gap between the end of the latter and the start of Middle Bronze Age-Portella phase is tentatively proposed only on stratigraphic grounds. Further, the analysis enables for the first time to pinpoint and quantify the lag that is likely to have existed between the start of those Sicilian prehistoric phases and the appearance of Late Helladic imports. The comparison with the Aegean ¹⁴C Bayesian chronology indicates that a time lag (about 45 yr) is likely to have occurred between the start of Capo Graziano 2 and of the Late Helladic period. A time lag between 20 and 70 yr is likely to have existed between the start of the Sicilian Middle Bronze Age and of the Late Helladic III. Arguments tentatively supporting the narrower interval are also discussed.     

Remembering the 1960s: popular music and memory in Europe

Following the increasing attention paid to popular music in heritage discourses, this article explores how the popular music culture from the 1960s is remembered in Europe. I discuss the role of heritage organizations, media and the cultural policy of the EU in the construction of a popular music heritage of this period. Furthermore, I examine the ways in which attachments to local, national and European identities are negotiated. To this end, I draw upon interviews with representatives of museums, websites and archives. The article reveals a recurring tension between transnational and local experiences of the 1960s. It is found that media and heritage institutions like museums and archives predominantly have a national and local orientation, although narratives with a European vantage point are now emerging on the internet.     

Faces and Facets of the Kantosou Kou Xat – The Lao “National Liberation Struggle” in State Commemoration and Historiography

Contemporary Lao history and politics are characterised by an ambivalent ideological hybrid of cultural heritage protection and revolutionary glorification. Even though Buddhism and its related ritual practices appear to have regained considerable ground in official nation-building strategies, the “national liberation struggle” (Lao: kantosou kou xat) continues to constitute a key element of the national discourse as represented by official historiography and state iconography. In fact, the revival of royal-Buddhist images is linked to the “struggle”, since past kings of the Lao Buddhist kingdom of Lane Xang are at present re-interpreted as proto-national patriotic fighters on behalf of the so-called “Lao multi-ethnic people”.

This paper argues that the different aspects of official Lao history and memory politics are directed towards the twin goals of ideological nation building and the self-legitimisation of the present regime. Heroic kings such as Anouvong and Setthathilat are highlighted as ancestors of Kaysone Phomvihane and other revolutionaries of the twentieth century within a genealogy of national heroes. Besides discussing present historiographical narratives of the Lao “struggle”, this paper explores material and performative aspects of state commemoration, in particular with regard to national lieux de mémoire and public events.     

Editorial Not all sweetness and light: New cultural geographies of food

Despite a resurgence of work that has begun to examine critically the artefactual mediation of memory, very few accounts have focused upon the interconnections between recorded music and daily acts of remembering. Drawing upon in‐depth case study‐based research into recorded music and everyday life with seventeen lower middle‐class households, this paper describes the composition of three practices of remembering with and through recorded music. First, remembering how to choose and ‘fit’ specific purchased music to particular socio‐spatial activities: a creative practice of mimicry, discretion and intuition in which the past is both embodied in the actions of judgement and choice and also functions to compose a co‐present, but not‐yet ‘virtual’ realm. Second, the widespread, ephemeral and subject‐less practice of ‘involuntary remembering’ in which a trace of a virtual past affects ‘in itself’. Finally, ‘intentional remembering’ in which a past is conditioned to occur as a fixed, relatively durable ‘memory’. The paper describes how such practices of remembering are bound up with the emergence of domestic time‐space, and thus the mode of being of the past, via the circulation and organization of affect.     

Post‐totalitarian national identity: public memory in Germany and Russia

Through a comparative analysis of Germany and Russia, this paper explores how participation in the memorialization process affects and reflects national identity formation in post‐totalitarian societies. These post‐totalitarian societies face the common problem of re‐presenting their national character as civic and democratic, in great part because their national identities were closely bound to oppressive regimes. Through a comparison of three memorial sites—Sachsenhausen concentration camp memorial in Germany, and Lubianka Square and the Park of Arts in Russia—we argue that even where dramatic reductions in state power and the opening of civil society have occurred, a simple elite–public dichotomy cannot adequately capture the nature of participation in the process of memory re‐formation. Rather, mutual interactions among multiple publics and elites, differing in kind and intensity across contexts, combine to form a complex pastiche of public memory that both interprets a nation's past and suggests desirable models for its future. The domination of a ‘Western’ style of memorialization in former East Germany illustrates how even relatively open debates can lead to the exclusion of certain representations of the nation. Nonetheless, Germany has had comparatively vigorous public debates about memorializing its totalitarian periods. In contrast, Russian elite groups have typically circumvented or manipulated participation in the memorialization process, reflecting both a reluctance to deal with Russia's totalitarian past and a emerging national identity less civic and democratic than in Germany.