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111.
John Nagle 《对极》2017,49(1):149-168
Violently divided cities are incubators of ethnic conflicts. Under the auspices of postwar reconstruction, these cities are supposedly disciplined into peace through the regeneration of the city centre, including privatization, commercial adaptation and gentrification strategies. Such dynamics render city centre space amnesiac, with no reference to the history of sectarian violence, and exclusivist by limiting public access. Rather than foster peacebuilding, city centre regeneration exposes the dangerous weakness of the neoliberal peace built on accommodating ethnic and socioeconomic divisions. This paper connects Lefebvre's right‐to‐the‐city to non‐sectarian social movements’ struggle to forge participatory democracy in Beirut's city centre. A key aspect of these movements’ activities is to reprogramme memory—cosmopolitan and inclusivist—into the city centre, a project supporting peacebuilding.  相似文献   
112.
In 1936 and 1937, Diana and Antoinette Powell-Cotton made a film that purported to show a healing practice involving possession. Over seventy years later, the film produced the start of a possession state in an audience from the same region in which the film was made. This paper uses the explanations given by those in the audience for this near possession to challenge some frequently cited thinking on the mimetic, magical power of film to possess. It offers an alternative approach to the viewing of archive film drawing on a form of mimesis rooted in habitual bodily memory. This mimetic relationship allows for an immanence of past in the present dependent on the past experience of the viewer rather than the power of the image.  相似文献   
113.
Focusing on the Yūshūkan museum in Tokyo, and the Australian War Memorial Museum in Canberra, this article engages how pain and sacrifice in the Pacific War are represented through the characters of kamikaze and prisoners of war respectively. Despite the inimical historical, political and moral orientations, these institutions’ presentations of memory of war display some interesting overlaps. After establishing that historical, cultural and political contexts are significant in assessing how and why pain and sacrifice in the war are engaged by each institution, I examine the Japanese midget submarine attack on Sydney in 1942, which effectively bridges both institutions. By assessing the emotive nature of the exhibitions it becomes apparent that while the framing of this single act of violence is culturally esoteric, themes of bravery, heroism, loyalty and sacrifice cross cultures.  相似文献   
114.
Based on an analysis of musical childhood memories from over 80 Germans from the Bohemian lands and historical evidence, this article investigates processes of social and political integration and assimilation of German children and young adults who, in the aftermath of the Second World War, were either expelled to Germany or remained in their Bohemian homelands. Memories of Germans expelled to West Germany disclose the various ways in which musical repertoire and musical practices are able to mitigate both the loss of the homeland and the distressing overall effects of expulsion, as well as reveal how music facilitates the building of a new sense of belonging in the face of geographic displacement and material dispossession. The study further highlights how the reframing and even silencing of musical practices on the other side of the Iron Curtain in Czechoslovakia affected processes of social-identity reconstruction until and after the 1989 fall of Communism. Results of this study foreground that individual musical experiences reveal new historical narratives of how German expellees used and still use musical practices to negotiate intercultural power relationships and rebuild a sense of belonging in their respective post-war environment in West Germany or Czechoslovakia/Czech Republic.  相似文献   
115.
Abstract

This article will delineate the history and activities of the Museum of Political Exiles of Ai Stratis in Greece. The museum was founded in the 1980s by a group of former inmates who were banished in the North Aegean island of Ai Stratis, a site of political confinement between 1920s and 1960s. Since its inception, the museum has aspired to be a platform of communication, a place of healing that is by the people for the people. The aim here is to examine how this was achieved and what lessons have been learned from the endeavours of an organization that deals with a rather traumatic chapter of modern Greek history. Emphasis will be placed especially on what role the subjects of history have assumed in the design of the permanent exhibition and the educational and cultural activities.  相似文献   
116.
During the late Longshan period (ca. 4200–3900 BP) settlements on the Central Plains of China underwent a diversification in food production technologies, which set the stage for rapid economic and social development. The introduction of novel domesticates such as rice, wheat, cattle, and sheep not only provided more food choices, but also changed ideas concerning land use, farming techniques, and the use and mobilization of large scale labor forces. To better understand the contribution that these new dietary items and practices made to shaping the late Longshan period societies, a stable isotope ratio study of humans (n = 12) and animals (n = 42) was conducted at the late Longshan period site of Wadian. The human δ13C and δ15N values are clustered into two distinct groups. One group of nine individuals (δ13C = −9.9 ± 0.7‰; δ15N = 7.5 ± 0.5‰) had a predominately C4 diet based on millet grains with little protein input from the domestic animals. The other group of three individuals (δ13C = −14.3 ± 0.8‰; δ15N = 10.2 ± 0.3‰) had a mixed C3/C4 diet of millets and rice and were consuming sheep and cattle. The animals also displayed dietary diversity with the pigs (δ13C = −11.3 ± 2.5‰; δ15N = 6.9 ± 1.0‰, n = 10) and dogs (δ13C = −10.1 ± 1.0‰; δ15N = 7.2 ± 1.1‰, n = 7) having mostly a C4 plant based diet (millets). In contrast, the cattle (δ13C = −12.8 ± 2.1‰; δ15N = 7.6 ± 0.7‰, n = 9), sheep (δ13C = −16.7 ± 0.9‰; δ15N = 7.6 ± 0.1‰, n = 2), and cervids (δ13C = −20.8 ± 0.9‰; δ15N = 5.0 ± 1.2‰, n = 10) had diets with a greater contribution from C3 sources such as rice and wild plants. The discovery that humans and animals had different subsistence patterns indicates dietary complexity at Wadian and that rice agriculture, and cattle and sheep husbandry practices were already an important part of the local economy by the late Longshan period in the southern region of the Central Plains of China. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   
117.
This article explores the living conditions and specifically the possible etiologies of subperiosteal reactions among those seafarers who did not survive Christopher Columbus' second voyage to the Americas and died at La Isabela, the first permanent European settlement in the New World, which is located in the present‐day Dominican Republic. The town was founded in 1494 by Christopher Columbus (1451–1506) and occupied for only 4 years. This study analyses the macroscopic and histological evidence of the skeletal series excavated from this contact cemetery, which is presently curated at the Museo del Hombre Dominicano. Twenty of the 27 systematically scored individuals reveal subperiosteal bone accretions, and in at least 15 individuals, these accretions appear bilaterally. The morphology, distribution and healing stages of the majority of these lesions provide new, direct evidence suggesting severe adult scurvy, a condition caused by sustained vitamin C deprivation, which was common among seafarers before the 18th century. The historical context surrounding the individuals' death at the European contact settlement and the conditions and duration of Christopher Columbus' second transatlantic voyage to the New World represent key elements in the interpretation of these lesions. In this case, the evidence also corroborates the known failure of Columbus' crew to exploit the locally available foods rich in vitamin C. Scurvy probably contributed significantly to the outbreak of sickness and collective death within the first months of La Isabela's settlement, an aspect that inflects the current discussion about the degree of virulence of New World infections that decimated the European newcomers, who we conclude to have been already debilitated and exhausted by scurvy and general malnutrition. Copyright © 2014 John Wiley & Sons, Ltd.  相似文献   
118.
This paper presents evidence for increased recovery of organic residues from archaeological pottery through use of a microwave‐assisted liquid chromatography protocol. C16:0 and C18:0 saturated fatty acids were obtained from archaeological potsherds recovered from nine Neolithic settlements in the Middle East dating between 4700 and 7300 cal bc , including materials that had not produced evidence for the survival of any lipid species through use of ‘conventional’ solvent extraction techniques. Compound‐specific isotopic analyses of C16:0 and C18:0 fatty acids in potsherd extracts subsequently revealed δ13C/δ12C compositions consistent with modern subcutaneous fats of wild boar and goats pastured on lands adjacent to the Jordan Valley, and residues from a modern pottery vessel used in the manufacturing of butter, cheese and yogurt in central Turkey. These results are presented as an illustration of capabilities of the microwave‐assisted recovery protocol. The reclamation of saturated and unsaturated fatty acids from archaeological pottery fragments recovered from a number of the earliest ceramic horizons in the Middle East is herewith reported, and the extraction methods and instrumental analytical techniques are described.  相似文献   
119.
Drawing together insights from neo‐Innisian geography and environmental history, this paper explores the landscape and environmental changes engendered by ‘cyclonic’ patterns of development associated with uranium production at Uranium City, Saskatchewan. Strong postwar demand for uranium led to the establishment and rapid expansion of Uranium City on the north shore of Lake Athabasca as a ‘yellowcake town’, dedicated to producing uranium oxide concentrate to supply federal government contracts with the US military. In spite of optimistic assessments for the region's industrial future, the new settlement remained inherently unstable, tied to shifting institutional arrangements and external markets, and haunted by the spectre of resource depletion. The planning and development of the townsite at Uranium City reflected both neocolonial desires to open the north to Euro‐Canadian settlement and efforts by the state to buffer the stormy effects of resource dependency. Ultimately, however, quixotic government efforts to implant an outpost of industrial modernity in the Athabasca Region failed to forestall the inevitable winds of change, which left in their wake destructive legacies of social dislocation and environmental degradation, already evident with the near‐collapse of the uranium export market by the early 1960s.  相似文献   
120.
Given World and Time is a collection of essays that summarizes much of the recent work on the theory of time, including cultural, political, and social conceptualizations of temporality. The grounding narrative of this collection, roughly stated, leads from the German and German‐Jewish ideas of a temporality of crisis developed in the 1920s, to the French poststructuralism of the 1960s and 1970s, and concludes with the American syntheses of the 1980s and 1990s. Methodologically, the book weaves together different historical narratives with a new emphasis on their temporal dimension, all seen from the perspective of critical theory and recent cultural critique. However, it is interesting to point out that the majority of the articles do not challenge the classic critical tools of modernism, in spite of the frequent reference to poststructuralist critique. The volume editor has also not acknowledged more recent work that treats similar topics and themes through the application of a radical political critique, most significantly the work associated with biopolitics and the so‐called theological turn.  相似文献   
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