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161.
新近刊布的[女受]鼎是一篇稀见的女性册命金文,其内容主要记载了西周时期两名女性贵族之间的一次改命,属于罕见的周代贵族女性职务性册命金文。与一般册命铭文书写不同的是,[女受]鼎中不见册命地点、史官、右者等册命礼仪的记载,更在篇首多出"退事于内宫"的特殊句式。[女受]鼎相关铭文特点不仅是早期册命金文的时代共性,也是女性贵族受命特殊性的反映。而"退事于内宫"句来源于铭辞中贵族女性"妫"对"[女受]"的褒奖之辞,妫称赞[女受]"唯汝聿型",即[女受]较好地效法了其先人的德行,[女受]因此在铭文篇首特意强调其在内宫之旧职。不唯如此,[女受]鼎的铭文书写还为周代贵族女性职务性册命提供了佐证,是一篇弥足珍贵的西周册命金文,具有重要的史料价值。  相似文献   
162.
Google Earth and high‐resolution satellite imagery provide a means of carrying out remote‐sensing survey of Hafit tombs able to cover large areas in short periods of time. While the potential of such research has already been demonstrated in the Wādī Andam area, the accuracy and precision of the methodology are not yet clear. A ground survey carried out by a Sultan Qaboos University (SQU) team in western Ja'alan provides an excellent control to assess the efficacy of the method. The study area was surveyed using Google Earth, and the two datasets were compared. Hafit tombs were identified to a high level of accuracy, but approximately 50% of the structures were not visible, with badly preserved tombs more likely to be missed than those in good condition. Remote sensing can be used in the preliminary stages of survey or more generally to discover and analyse broad patterns of Hafit tomb distribution. Comparisons of the distribution of Hafit tombs in western Ja'alan and Wādī Andam reveal clear similarities: the structures occupy elevated positions adjacent to sizeable wadi channels. The density of tombs is much greater in the western Ja'alan study area, which may suggest that Wādī Batha supported a larger Hafit population than Wādī Andam.  相似文献   
163.
陈晓亮 《东南文化》2016,(6):95-101
中国近代始有机制币,铸造机制币的核心技术部件是铸币模具,包括祖模(亦称原模、母模)及工作模。由于多种原因,铸币模具存世量稀少,历来为研究者所重视。南京博物院藏有十八件近代铸币钢模,是目前已知世界范围收藏中数量最大的,为研究中国近代经济、货币史提供了重要的资料。  相似文献   
164.
Abstract

This study deals with the unprecedented settlement activity during the Early Bronze Age I that has been recently recorded in the Jordan Valley and the desert fringes of Samaria. The increase in the number of sites primarily characterises the latter part of the period (Early Bronze Age IB), and is accompanied by two other important phenomena: population inroads into new regions, and the first appearance of fortified sites. A profound crisis at the end of the period resulted in the almost complete abandonment of the valley sites and the concentration of settlement along the eastern foothills of Samaria.  相似文献   
165.
The Südliches Burgtor is a massive structure that was uncovered by Gottlieb Schumacher on the southern edge of the mound of Megiddo in the early twentieth century. Its vicinity was partially excavated by the Oriental Institute team in the 1930s. Still, the stratigraphic affiliation of the building as well as its date and function remained unclear. Here we present evidence from the southwestern sector of Area Q of the renewed excavations at the site, which shed light on these issues. The Südliches Burgtor was originally built in Stratum VII, probably in its later phase (VIIA), of the Late Bronze III, and continued to be in use until the devastation of the city in Stratum VIA at the end of the late Iron I. The building did not disclose clear evidence of its function, but circumstantial considerations based on finds in Area Q to its east point to possible cultic usage.  相似文献   
166.
none 《巴勒斯坦考察季》2013,145(4):268-293
Abstract

The excavation at Tel Nagila uncovered a series of domestic structures dating to the Middle Bronze Age II. In the following paper, a division of the finds in the various structures is undertaken, in order to further our understanding of the use of space at the site. Within the domestic structures, many miniature vessels were found. We suggest that these were not votive offerings, rather attest to the presence of children in the various rooms of the homes. The role of children and the ability to identify them in the archaeological record is discussed.  相似文献   
167.
Pollen and non-pollen palynomorphs from two zoomorphic Kura-Araxes vessels (ca. 3000 b.c.) from Aradetis Orgora suggest they were utilized for the ritual consumption of wine and likely represent the beginning of the enduring tradition of animal-shaped wine-drinking containers in Georgia. This hypothesis is supported by archaeological and geoarchaeological data: they resemble later wine-containing vessels from Georgia and elsewhere and were found in a building whose context is suggestive of a small shrine. Their palynological spectra match those of present-day wine and wine containers of other periods. One of them was intact, with only a small access hole; consequently, its palynological spectrum can be utilized as a standard for determining the presence of wine in other archaeological vessels. Palynological analyses from different contexts of the Aradetis Orgora settlement and its cemetery (Doghlauri) yielded other significant results regarding the practice of viticulture and the cultural relevance of wine during the Kura-Araxes period.  相似文献   
168.
Abstract

Excavations at Ojakly (site 1744) in the Murghab alluvial fan in Turkmenistan mark the first systematic collection of archaeological materials related to Bronze Age mobile pastoralists in the region, and the earliest evidence to date of their occupation patterns, subsistence practices, and ceramic production activities. Because the appearance of mobile pastoral groups in the Murghab during the Late Bronze Age (ca. 1950–1500 b.c.) is traditionally associated with significant changes in regional sociopolitical structures, these data are important for establishing local strategies of and the relationship between sedentary agricultural and mobile pastoral populations. Here, we present ceramic, faunal, archaeobotanical, and lithic data that force us to reconsider the traditional sedentary-mobile dichotomy. Specifically, we find that while the subsistence economies are distinct at urban and non-urban sites, the ceramic production and trade interactions are significantly intertwined and more complex than previously acknowledged for this time period. Additionally, the presence of a ceramic kiln at Ojakly (Turkmen for “place with kiln”) containing unfired ceramics of a type typically associated with sedentary farmers in the Bronze Age Murghab suggests the transfer of technical knowledge between groups who nevertheless maintained distinct material cultural identities. Ojakly provides important new data about coexisting economies in the Late Bronze Age Murghab that can productively unsettle traditional notions of dominance, control, and polarization in sedentary-mobile interactions.  相似文献   
169.
The appearance of the Early Transcaucasian Culture (ETC) across large portions of the Near East in the 3rd millennium BC is commonly cited as one of the best archaeologically documented and broadly studied cases of a prehistoric migration. This study uses the ETC to develop a model of what happens when migrants move into regions that are already inhabited by emerging or complex societies. In particular, this study focuses on how immigrant populations can integrate themselves into indigenous communities in a physical, socio-political and economic sense, and how a migrant group’s identity can be constructed and maintained alongside these indigenous communities.  相似文献   
170.
Cobalt blue glass has long now been recognised as characterised by a distinct compositional signature within the typical compositional range of Late Bronze Age glass. More recently, a copper-rich variation of cobalt blue glass has been seen throughout Egypt and the Mycenaean world. This paper discusses and defines this glass type based on trace elemental data, examines whether this lighter-shaded cobalt blue glass is a natural or an anthropogenic variant of cobalt blue glass, and identifies its likely production in Egypt. It investigates the role of this type of glass, particularly with regard to the distribution pattern and the significance of its prevalence in the Mycenaean mainland and the Aegean.  相似文献   
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