Applications of satellite remote sensing for research and heritage management in Indian prehistory

Multidisciplinary spatial studies are relatively limited in Indian archaeology, despite their potential for research and heritage management. This paper discusses applications of satellite remote sensing, field studies and GIS, in the context of Palaeolithic archaeology. The study region covers an area of around 8000 km², in the state of Tamil Nadu, South India, and is characterized by a rich and diverse Palaeolithic record. Satellite images of varied spatial resolutions were interpreted to address both regional and site-specific research questions. Thematic maps were generated from satellite data and refined with intensive field investigations. These were used for demarcating sources of raw material, and in investigating variability in the distribution of sites through time in relation to a range of geological and geomorphological features. Satellite data and field studies also aided in mapping impacts on sites resulting from modern landuse patterns. The paper also discusses the development and testing of a model to detect potential areas where new sites may be rapidly located.     

论诺尔-贝克的集体安全观及其影响

20世纪20-30年代,英国国际法学者、外交官菲利普.诺尔-贝克关于国际集体安全的论述对当时的学术界和外交界产生了很大的影响。他不仅是英国国际关系学科的奠基者之一,还亲历了国联公约的起草和国联的组建工作。因此,诺尔-贝克是当时公认的国际问题专家。就思想传承而言,诺尔-贝克的集体安全观对后来的国际关系学者,包括英国学派的主流理论产生了明显的影响。虽然他后来被指责为过于理想主义,但是诺尔-贝克毕生致力于世界和平所做出的贡献还是为世人所公认,为此,他于1959年荣获了诺贝尔和平奖。     

Of scales, networks and assemblages: the League of Nations apparatus and the scalar sovereignty of the Government of India

Whilst greatly valuing recent critiques of the vertical imaginary and reified ontology of scale theory, and of the unfettered flows of network theory, this paper argues against a human geography without scale. Rather, four propositions from the theoretical literature are used to provide a tool-kit to analyse the practical negotiation of scalar politics, namely that: scales should be considered as effects, not frames or structures, of practice; networks must be considered in all their complexity and heterogeneity; networks can be interpreted as assemblages, the more re-territorialising and re-scaling of which can be analysed as apparatuses; and that state apparatuses work to create the impression that scales are ahistorical, hierarchical and possess exclusive relationships. These propositions are used to explore a period of history when the scalar constitution of the world was under intense debate. The interwar era saw the imperial scale clash with that of the international, both as ideological worldviews, and as a series of interacting institutions. The assemblages of internationalism and imperialism were embodied by apparatuses such as the League of Nations and the colonial Government of India respectively. Attempts by the League to encourage the abolition of tolerated brothels in an attempt to reduce the trafficking of women and children led to intense debates between the 1920s and 1930s over what constituted the legitimate domains of the international and the 'domestic'. These explicitly scalar debates were the product of League networks that threatened the scalar sovereignty of the Raj, most directly through the travelling Commission of Enquiry into Traffic in Women and Children in the East in 1931.     

Identities and agency in religious spheres: a study of British Muslim women's experience

This article examines the ways in which British born South Asian Muslim women engage with Islam through study circles, using data drawn from participant observation of, and interviews with, 25 women in two major cities in northern England. I argue that the religious spaces within which the women participate allow them to assert various identities, as well as agency, as they collectively search to comprehend Islam. In particular, I demonstrate that in traversing these religious spheres, women transform them from male dominated sites to spaces wherein feminine, political and cosmopolitan identities are expressed. Scholarship on Islamic feminism in western contexts has focused on visible symbols such as the veil and little attention has been given to the social processes that Muslim women may engage in order to better understand and practise Islam. For the women who formed part of this study, the veil was only one aspect of their religious identity. In examining religious spheres such as the mosque, I argue these are not disembodied sites where only religious rituals are performed, but are created, discursive spaces and social networks that allow women to feel empowered within British society.     

Preparation for Deep Learning:

ABSTRACT

Norman H. Hardy is not a well-known historical character, so an element of salvage exists in bringing his art and book illustration to a wider audience. His short career as an artist with the Sydney Mail and the 68 paintings in The Savage South Seas in 1907 open up a wider discourse concerning the links between art and photography, between visitation and recording in the field, between art and journalism, and between popular imagination and the publishing practices for illustrated travelogues. Hardy's paintings of Papua, Solomon Islands and New Hebrides reached a wide audience and provide a close-up, intimate record of Indigenous life in the islands, as well as hinting at complex encounters between Islanders and traders. The visual evidence in The Savage South Seas also contributes to debates about the motivations of early 20th-century Euro-American travellers, authors and purchasers of books on the Pacific and provides yet another citation of notions of faraway lands and people in the Pacific as perceived by distant readers and audiences.     

“A World Class City of Your Own!”: Civic Governmentality in Chennai,India

Abstract: This paper utilizes a critical governmentality approach to theorize the processes through which urban elites become stakeholders in the “world‐class city”. Through a case study of public consultations for urban development plans in Chennai, India, the paper explores the technologies that produce urban actors who “participate” in urban governance. Key to these technologies is a discourse of participation that privileges and normalizes citizens as urban stakeholders. The paper contributes to current explorations into the technologies of inclusion that are central to an emerging civic governmentality in South Asia. In Chennai this civic governmentality engages various segments of civil society in processes of urban governance through the mechanism of public consultation. It is through these public consultations that elites come to exert influence over urban plans and consolidate a vision and desire for the world‐class city.     

Contested Cartographies: Empire and Sovereignty on a Map of Sistān,Iran (1883)

ABSTRACT

The papers of Malkam Khān (1833–1908), Iranian ambassador in London from 1872 to 1889, a staunch supporter of Iranian state modernization and a scholar, include an often-overlooked map of the Iran–Afghanistan border dating to 1883. Mirzā Mohammad-Rezā Tabrizi compiled this exceptional piece of nineteenth-century Iranian cartography. The map is an illustration of how quickly the Qajar administration was able to emulate European cartographical discourses to protect its own interests in the context of the so-called ‘Great Game’, that is, the often confrontational Russo–British relations over the control of Central Asia and Afghanistan in the nineteenth century. In this article we show that Iranian officials had developed a much more substantial articulation between cartography and statecraft than is conveyed by the stereotypes in nineteenth-century Western literature, when the capacity of local players to use counter-mapping to their own advantage was often underestimated by European agents. Mirzā Mohammad-Rezā Tabrizi’s map of Sistān exemplifies how the apparently all-powerful Western science that seemingly supported nineteenth-century imperial expansion was rarely left unchallenged locally. The genealogy and circulation of the map also reflects how overly simplistic the postulation of a polarization of ‘Western’ knowledge and ‘Eastern’ attempts at safeguarding local sovereignty can be.     

从精英掌控到大众文化空间——19世纪上半叶大英博物馆的建构与功能转换

19世纪上半叶,英帝国的强盛将大英博物馆推向新纪元,馆藏规模得到极大扩充,书籍、手稿、自然和人工制品的收藏增长迅速。这一时期,英国议会对大英博物馆更加重视也更加慷慨,愿意花费公共资金来扩充藏品。另一方面,严厉的参观规则得以变更,进入博物馆参观或学习的限制被放宽,繁杂的参观时间规定得以改进,阅览室的空间不断扩充。作为大众文化空间,博物馆为公众服务的宗旨和理念随着国家的重视和精英人物的努力逐渐由虚设变为现实,其由国家掌控的特性及作为国家文化工具的使命第一次得到明确的认可和界定。     

Sharing the colonial burden: Treaty‐making and reconciliation in Hul’qumi’num territory

This article explores different understandings of reconciliation within the context of modern treaty making in British Columbia, focusing on the role of the BC treaty process in resolving the longstanding dispute between Aboriginal Peoples and the Crown over rights to land. Although the treaty process was created to reconcile competing interests in the land, Crown and Aboriginal negotiators often have contradictory understandings of how this reconciliation is to take place. Drawing on a case study of the Hul’qumi’num Peoples, a group of Coast Salish First Nations, I examine how different understandings and approaches to reconciliation impede progress at the treaty table. I conclude that progress towards treaty and reconciliation in this case will require coming to terms with the Hul’qumi’num territory's colonial history and geography, something that the current treaty process actively avoids, plus the crafting of a treaty agreement that allows for a more equal sharing of the burden that colonialism has created in this place. More particularly, meaningful reconciliation will require a fuller recognition of Aboriginal title and rights across the breadth of the territory and a commitment to meaningful compensation of Hul’qumi’num Peoples for the wrongful taking of their lands.     

The Great Game in Antarctica: Britain and the 1959 Antarctic Treaty

This article is concerned with Britain's political and territorial interests in the Antarctic in the first half of the twentieth century, culminating in the signing of the 1959 Antarctic Treaty. Using in part the diaries of a Foreign Office advisor, Dr Brian Roberts, attention is given as to how successive British governments and their officials sustained a presence in the remote polar continent. Rival claimants in the form of Argentina and Chile made the task all the more difficult. Mapping and surveying were essential in maintaining British sovereignty even if the end results were at times disappointing. The article concludes by suggesting that the Antarctic Treaty, while important in promoting international scientific collaboration, did not manage to resolve the political and territorial disputes surrounding the Antarctic. Arguably, the 1982 Falklands War and its aftermath provided a vivid reminder that Britain's most southerly possessions still remain deeply contested.