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81.
What happens to local communities when manufacturing disappears? I examine changes in associational density over nearly two decades as a proxy for social capital in US labor markets. Exploiting plausibly exogenous trade-induced shocks to local manufacturing activity, I test whether deindustrialization is associated with greater or lower organizational membership. I uncover a robust negative relationship between the two variables, particularly acute in rural and mostly-White areas. My findings, however, are sensitive to measurement: There are no clearly discernible effects of deindustrialization on social capital when I consider alternative proxies for the outcome. To reconcile these results, I present evidence suggesting that economic adversity may induce a qualitative, rather than quantitative, change in social capital.  相似文献   
82.
The 1950s and 1960s constitute a key “moment” in the history of the looting of archaeological sites in Southeast Asia. The emergence in the region at that time of a commodity market for antiquities such as pottery triggered a wave of illicit excavation of archaeological sites. Simultaneous with the trafficking of antiquities out of the Philippines and Thailand into the hands of private collectors and museums in the West during this period and subsequent decades a thriving domestic antiquities market developed. It is argued here that the valorization of antiquities as national heritage, rather than inhibiting acquisition by citizen collectors, facilitated a process wherein collecting became a form of cultural capital accumulation. It is inaccurate to categorize Thailand and the Philippines simply as “source” or “supply” nodes in the global antiquities trade. This paper aims for a more nuanced approach to the geoeconomics of antiquities consumption.  相似文献   
83.
Abstract: This paper explores the evolving relationship between class and capital in the neoliberalised global wine industry. Wine is a unique sector that is possessed of intricate and underexplored aspects of class formation. Having investigated the recent restructuring of the industry under neoliberalism the paper goes on to analyse class formations in the production and consumption spheres. In this discussion we note not only the concrete economic and social dynamics of change, in terms of the differing fortunes of consumers, investors, landowners and workers, but also the physical and symbolic expressions of class in and through the countryside, as manifested in changing landscapes, discourses and idylls. In conclusion we analyse relationship between capital, class formation and accumulation across and within different scales in the context of a rapidly globalising sector that is so rooted in place.  相似文献   
84.
Susanne Soederberg 《对极》2013,45(2):493-512
Abstract: Credit card debt is a ubiquitous feature of neoliberal capitalism. To explain the notable growth of credit card usage in the US, I adopt a historical materialist approach that employs two key analytical concepts—cannibalistic capitalism and the debtfare state—to capture the material, institutional and ideological dimensions of this process. Viewed within the bounds of cannibalistic capitalism, a mode of accumulation primarily based on the expansion of fictitious capital and secondary forms of exploitation, the debtfare state enhances the social power of money by allowing major credit card issuers (banks) to generate high levels of income from uncapped interest rates and policies that ensure the extension of plastic money to those who fall within Marx's category of the surplus population. While the expansion of debt subjects surplus workers to the disciplinary requirements of the market, it is unable to suspend the main tensions of cannibalistic capitalism, prompting ongoing reconstructions of the debtfare state.  相似文献   
85.
It was only in the early twentieth century that China discovered that it had a population, at least if a population is understood not as a simple number of people but instead in terms of such features as variable levels of health, birth and death rates, age, sex, dependency ratios, and so on—as an object with a distinct rationality and intrinsic dynamics that can be made the target of a specific kind of direct intervention. In 1900, such a developmentalist conception of the population simply did not exist in China; by the 1930s, it pervaded the entire social and political field from top to bottom. Through a reading of a series of foundational texts in population and family reformism in China, this paper argues that this birth of the Chinese population occurred as a result of a general transformation of practices of governing, one that necessarily also involved a reconceptualization of the family and a new logic of overall social rationalization; in short, the isolation of a population–family–economy nexus as a central field of modern governing. This process is captured by elaborating and extending Foucault's studies of the historical emergence of apparatuses (dispositifs) into a notion of fields of governability. Finally, this paper argues that the one-child policy, launched in the late 1970s, should be understood not in isolation from the imposition of the “family-responsibility system” in agriculture and market reforms in exactly that period, but as part—mutatis mutandis—of a return to a form of governing that was developed in the first half of the twentieth century.  相似文献   
86.
新郑铁岭墓地M1404、M1405为东西向大墓,南北相距2米,均出土成套青铜礼器与陶器。铜器墓紧临,这在铁岭墓地还是首次出现。周围大中型墓葬,也多出土有成套的陶器。其北、其西40米开外的墓葬极少随葬器物,说明这一带可能为一个家族墓地。  相似文献   
87.
Arts development policies increasingly tie funding to the potential of arts organisations to effectively deliver an array of extra‐artistic social outcomes. This paper reports on the difficulties of this work in Northern Ireland, where the arts sector, and in particular the so‐called ‘traditional arts’, have been drawn into a politically ambiguous discourse centred on the concepts of ‘mutual understanding’ and, more recently, ‘social capital’. The paper traces the recent history of these policies and the difficulties in evaluating the social outcomes of arts programs. The use of the term ‘social capital’ in the work of Putnam and Bourdieu is considered. The paper argues, through a rereading of Bourdieu’s articulation of the ‘forms’ of capital and Eagleton’s ‘ideology of the aesthetic’, the concept of social capital can be released from its current neoliberal trappings by imagining a reconnection of the concepts of ‘capital’ and ‘the aesthetic’.  相似文献   
88.
This essay deals with active labour recruitment from Yugoslavia to Sweden at the end of the 1960s and early 1970s. It is a case study of recruitments of foreign-born workers to one particular manufacturing industry. It focuses primarily on trade-union actions and strategies in connection with the recruitments, analysed in the light of the power relations within the corporatist Swedish labour market model. This approach illuminates how the Swedish labour market model dealt with an issue involving both conflicting and coincident interests between labour and capital, with the state as an intermediary. But the recruitments are also analysed from the recruited workers' points of view. The essay reveals great union influence in the process of labour recruitment, and suggests that the national Swedish labour market authority only approved as many work permits for non-Nordic workers as the trade union concerned accepted. This power, in combination with the shortage of workers, could be used by the unions as a forceful instrument in their struggle to transform working life according to their members' interests. Accordingly, the labour recruitments to Sweden were framed by the power relations and the corporative practices within the Swedish labour market model.  相似文献   
89.
The Italian Minister for Territorial Cohesion, Carlo Trigilia, reviews the current condition of the Italian south (the Mezzogiorno) and sets out the policies that the present government is seeking to implement. Underlining the need for long-term strategies and for close cooperation with European Union funding agencies, the Minister emphasizes the need to remove the political and institutional obstacles to development and promote human capital through measures designed to improve training, education and welfare programmes. He concludes the lack of economic growth in the southern regions poses serious dangers to the growth prospects of the national economy.  相似文献   
90.
This article argues that China’s modern historical development and, more generally, modern global developments can be illuminated by a renewed encounter with Marx’s critical analysis of capitalism. This renewed encounter entails a fundamental critique of traditional Marxism’s understanding of capitalism and of socialism. It seeks to explain the historically dynamic character of capitalist society as a system of ongoing constraints. This central feature of the contemporary world cannot be grasped adequately by intellectual paradigms, such as theories of identity or of politics, which have been dominant in recent decades. The approach outlined here analyzes capitalist modernity as structured by a historically unique social function of labour, and is based on a fundamental reevaluation of the meaning of labour in Marx’s analysis as the object, rather than the standpoint of his critique. The focus on the historical specificity of Marx’s analytic categories also calls into question any conception of a transhistorically valid social science.  相似文献   
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