Celebrating 30 years of feminist geographies in the German-speaking countries Germany,Switzerland* and Austria

Abstract

In this paper, we present the development of feminist geographies in the three German-speaking countries Germany, Austria and Switzerland. Since the emergence of feminist approaches in German-speaking geography in the 1980s, feminist geographers situated in these countries have worked closely together within the context of the Working Group “Geography and Gender”. The overview highlights cornerstones of the development of feminist geographies in Germany, Austria and Switzerland such as the Feminist Geography Newsletter (Feministisches GeoRundMail), the Doreen Massey Reading Weekends, the feminist geography student meetings (Feministisches Geograph_innentreffen) and the current DFG-research network “Feminist Geographies of the New Materialism”. By doing so, we try to appreciate both the historical development of feminist geographies and the current situation in Germany, Austria and Switzerland. Highlighting both informal and institutionalized pillars of feminist geographies in these countries, we show how feminist geographies have moved from a marginalized position towards a vibrant field that gains more and more attention within the German-speaking geography community as a whole.     

Interrogating post-democratization: Reclaiming egalitarian political spaces

There is now an emerging body of thought on the dynamics of de-politicization, the ‘disappearance of the political’, the erosion of democracy and of the public sphere, and the contested emergence of a post-political or post-democratic socio-spatial configuration. I situate and explore this alleged ‘post-democratization’ in light of recent post-Althusserian political thought. I proceed in four steps. First, I discuss the contested configurations of this post-politicization and the processes of post-democratization. In a second part, I propose a series of theoretical and political arguments that help frame the evacuation of the properly political from the spaces of post-democratic policy negotiation. This diagnostic is related to a particular interpretation of the distinction between ‘the political’ and ‘polic(e)y/‘politics’. In a third part, I argue how emancipatory–democratic politics can be reclaimed around notions of equality, and freedom. In the concluding part, perspectives for re-vitalising the political possibilities of a spatialized emancipatory project are presented. The crux of the argument unfolds the tension between politics, which is always specific, particular, and ‘local’ on the one hand and the universal procedure of the democratic political that operates under the signifiers of equality and freedom on the other.     

Violence sits in places? Cultural practice, neoliberal rationalism, and virulent imaginative geographies

Through imaginative geographies that erase the interconnectedness of the places where violence occurs, the notion that violence is ‘irrational’ marks particular cultures as ‘Other’. Neoliberalism exploits such imaginative geographies in constructing itself as the sole providence of nonviolence and the lone bearer of reason. Proceeding as a ‘civilizing’ project, neoliberalism positions the market as salvationary to ostensibly ‘irrational’ and ‘violent’ peoples. This theology of neoliberalism produces a discourse that binds violence in place. But while violence sits in places in terms of the way in which we perceive its manifestation as a localized and embodied experience, this very idea is challenged when place is reconsidered as a relational assemblage. What this re-theorization does is open up the supposed fixity, separation, and immutability of place to instead recognize it as always co-constituted by, mediated through, and integrated within the wider experiences of space. Such a radical rethinking of place fundamentally transforms the way we understand violence. No longer confined to its material expression as an isolated and localized event, violence can more appropriately be understood as an unfolding process, derived from the broader geographical phenomena and temporal patterns of the social world.     

'Who do you talk to,when a body's in trouble?: M. Nourbese Philip's (un)silencing of black bodies in the diaspora

This paper examines Marlene Nourbese Philip's 'Dis Place—The Space Between' to argue that black women's bodies are troubled by Philip in order to reconceptualize and reinvent location, corporeality, subjectivities, and dominant historical narratives. In situating blackness and black femininity within a displaced, or 'anywhere' framework, Philip scrutinizes and redraws the places of black women's bodies in the New World so that we might reconsider the geographical and historical importance of blackness. This paper therefore analyses how Philip takes up the chaotic in between-ness of black womanhood in order to embrace discourses and spaces of 'elsewhere' and possibility, while also acknowledging sites of racism, sexism, memory and struggle.     

Black Death in the rural cemetery of Saint-Laurent-de-la-Cabrerisse Aude-Languedoc,southern France, 14th century: immunological evidence

An excavation carried out in 2007 in Saint-Laurent-de-la-Cabrerisse (Aude-Languedoc, southern France), revealed a medieval rural cemetery used during the 8th–14th centuries. One hundred and forty nine graves were identified. Amongst those, three burials radiocarbon dated to the 14th century contained the remains of several individuals. No paleotraumatological evidences of violence due to warfare or to a civil massacre were identified in the exhumed skeletons. Therefore, we hypothesized that the simultaneous inhumations could have occurred during the “Black Death” outbreak or during one of its resurgences. A rapid diagnostic test for the detection of Yersinia pestis F1 antigen was applied to the nine putative plague victims to authenticate the cause of their death. Seven of the nine individuals tested from the three graves were positive to Y. pestis F1 antigen. We additionally tested fourteen skeletons from single graves archaeologically dated to the 13th–14th centuries. Four of them were positive to Y. pestis F1 antigen, thus showing a higher mortality rate due to plague than originally expected. The Saint-Laurent-de-la-Cabrerisse plague victims are the oldest samples from which Y. pestis F1 antigen has been, hitherto, identified. Few rural French cemetery containing plague victims have previously been identified and amongst them, only one dates to the 14th century. In the present report, we provide suggestive evidence of a second rural cemetery from southern France where victims of Y. pestis infection were buried. Our findings provide new information about the management of the plagued corpses during the “Black Death” in small rural communities.     

Determining the provenance of black limestone artifacts using petrography,isotopes and EPR techniques: the case of the monument of Bocco

This paper investigates the provenance of the black limestone of the monument known as Bocco, named after the king of Mauretania who presented Silla with this work as a sign of his submission to the power of Rome. A multi-method approach, comprising petrographic observations, carbon and oxygen isotope composition and electron paramagnetic resonance (EPR) spectra characteristics, was used for this purpose. The monument is part of a reconstruction of a rectangular base (approx. 8 × 2 m) which is likely to have served as the base for a bronze statuary group and is currently composed of six blocks of limestone whose exterior is engraved with a fine frieze. The results of the different analyses were compared with the data of a published database of the most important black limestone quarries exploited during Roman times in the Mediterranean area. The petrographic and physico-chemical parameters did not prove to be very effective in determining the provenance of the black limestone of Bocco; the isotopes result even raised some uncertainty as to whether all six blocks came from the same quarry, though this doubt was dispelled by the EPR data and, above all, by the evident petrographic similarity between them. Differences in the isotopic composition of the various blocks may be due to an in situ rock alteration process caused by interaction with an aqueous fluid. It was, however, impossible to determine with certainty the origin of the material of the stone artifact using the database available; it is possible that the black limestone of Bocco came from an ancient quarry that is likely to be located in north western Africa but has not yet been uncovered. An alternative hypothesis, according to which the limestone used for the monument of Bocco came from the ancient quarry of Ain el Ksir, one of the Tunisian quarries present in the database, is also discussed.     

THE VERTIGO OF HISTORICAL ANALYSES IN A GLOBALIZING WORLD

In this anthology, Joan Scott reconfigures her understanding of feminist history and thus contributes to a long overdue theoretical discussion on how we can write feminist history in a globalizing world. She traces both the history of gender history and the history of feminist movements. Scott's main source of inspiration is the French version of psychoanalysis following Lacan. In a further development of her pioneering 1986 article, “Gender: A Useful Category of Historical Analysis,” she points out that gender is neither a mere social construction nor a somehow biological referent (such as “sex”). Integrating the constructive criticism of her approach elaborated prominently by Judith Butler during the 1990s, Scott argues instead that gender is a historically and culturally specific attempt to resolve the dilemma of sexual difference. Sexual difference, for its part, is also far from referring simply to physically different male/female bodies. Sexual difference is, for Scott, a permanent quandary for modern subjects, a puzzle to which every society or culture finds specific answers. My reading of her book concentrates on two main questions that run like a thread through her considerations: First, how can we bridge the gap between a subject and a group? Second, how can we overcome binary oppositions and/or fixed categories and entities—a challenge that becomes even more important every day in a rapidly globalizing world. I broadly discuss the benefits and shortcomings of the pivotal role Scott ascribes to fantasy. Although the concept of fantasy is powerful and striking, particularly with reference to the concepts of “imagined communities” and “invented traditions,” coined by Eric Hobsbawm and Benedict Anderson, I find the Lacanian tone to be less convincing.     

The ballistics of seventeenth century musket balls

ABSTRACT

This paper investigates the firing of seventeenth Century musket balls. Prior to this research, the main concerns with making range predictions were associated with the deformed shape of the musket balls affecting their drag coefficient and therefore their distance to ground impact. However, the distance due to bounce and roll after initial impact has been unknown. In this work, the distance travelled after the first ground impact greatly exceeded expectations, with the musket balls approximately doubling the distance to their final resting positions. From these findings the initial factors thought to have had high relevance to the final resting position of the musket ball (velocity variation and drag co-efficient) become less significant and factors such as ground hardness become more prominent. The knowledge gained during this investigation will allow more accurate information to be obtained on the firing positions of opposing forces during conflicts in the English Civil War.