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101.
论黑死病期间的英国教会   总被引:1,自引:0,他引:1  
在教会看来,黑死病是上帝因世人的罪孽而降下的惩罚,故而对之主要的防治也应该以忏悔为主.这些对策的确没有起到令人满意的效果,但这是当时科学水平有限的情况下教会所能采取的最好选择,并且,对这种解释迅速的传达和有关措施周密的布置本身就证明了教会面对瘟疫的积极态度,对社会的稳定也不无裨益.另外,教会还积极的进行临终抚慰、开辟墓地等稳定社会秩序的活动.尽管有一些教职人员的确有腐败的行为,但对此我们必须辨证地看待,因为他们相当多数并非原来教会的成员,而是在原有教士大量死亡之际紧急补充进来的人员.  相似文献   
102.
湖北省阳新县白沙商代中晚期遗址出土的一件黑漆木柄,依据其装饰工艺和内外部结构,选用醇—醚连浸法保护处理。本文阐述了黑漆木柄独特脱水过程。并透过漆器的表面特征,发现了商代中晚期优美的髹漆、漆器装饰工艺。  相似文献   
103.
Abstract

Representations of urban Africans in ‘black films’ have kept pace with changing apartheid policies and legislation governing the migration of Africans to South African urban centres. ‘Black films’ have gone from depicting Africans in urban centres as an undifferentiated mass to more nuanced and complex representations that reflect a changing society. However, what has remained constant in all the films discussed in this paper is the thematic preoccupation with African crime and criminality, as well as the compulsion to moralise that crime doesn't pay.  相似文献   
104.
Oxygen isotope analysis was performed on the enamel of the first and third permanent molars of 60 individuals excavated from the Kalfata-Budjaka necropolis associated with the ancient Greek colony of Apollonia Pontica (5th–3rd centuries BC) on the Black Sea coast of Bulgaria. The objective of this study was to examine the geographic origins and residential histories of these individuals and to compare the isotopic data with archaeological evidence derived from the burials in an attempt to distinguish ‘locals’ from ‘non-locals’. The analysis revealed that 55 of the 60 individuals sampled were either locally born or came from areas outside of Apollonia with isotopically similar δ18O values. Five individuals were identified as ‘non-local’, and their isotope values suggest that they originated from areas with higher δ18Ow of precipitation, most likely the Aegean region. Unfortunately, the archaeological evidence associated with these five skeletons provides no clues as to their place of origin.  相似文献   
105.
Ceramics are usually the most common artefact found on any ancient archaeological site. Compositional analysis of this pottery, and characterization of the clay fabrics from which they are made, has the potential to pinpoint sources of manufacture as well as identify trade routes and consumption patterns in the ancient world. Currently, most analytical techniques require the partial or total destruction of the ceramic sample. This research investigates the use of dual energy computed tomography (DECT) to analyse Black Gloss and Vesuvian Sigillata from Pompeii. The results indicate that DECT may be a viable adjunct or alternative to conventional analytical techniques. Importantly, unlike traditional methods, DECT is totally non‐destructive, a highly significant factor when analysing irreplaceable artefacts.  相似文献   
106.
李化成 《史学月刊》2006,1(9):85-91
黑死病的肆虐对英国人口的发展产生了重大影响。1348~1349年,黑死病迅速席卷英格兰,夺去了30%~40%的人口;更严重的是,此后的人口发展处于长期停滞的状态,而这主要是瘟疫频繁爆发的结果。  相似文献   
107.
为了科学分析汉阳陵东阙门西壁黑色颜料的组成和进一步探讨汉代皇陵颜料的使用状况,采用超景深显微观察、扫描电镜能谱(SEM-EDS)以及面扫描技术、X射线衍射(XRD)等测试方法,结合文献资料进行了科学分析鉴定与深入探讨。结果表明该黑色成分是氧化铜,应是原先含铜的蓝绿色颜料经过火烧氧化后所造成,属后呈现色彩。这一结果为后续彩绘类文物颜料鉴定提供科学思维,即不仅使用现代分析测试手段分析鉴定当前状态下的颜料种类,还应结合文物所处的环境变化,科学系统地指明其色彩呈现形式。另外,实验中使用的扫描电镜能谱面扫描技术可清楚确认颜料颗粒的分布情况,在微观分析颜料颗粒方面具有不可比拟的优越性。  相似文献   
108.
ABSTRACT

In the late seventeenth century, when Spain gradually emerged from the general crisis that had afflicted the country, several members of the cultural elite became acquainted with the new sophisticated theories and methods of modern science. This newly acquired knowledge inspired these novatores (innovators) to examine Spain’s history and historiography. They intended in the first place to integrate and align Spain with European culture at large, since the religious and ideological obstacles of the past were supposedly no longer in force. Their second purpose was to establish a scientifically based historical discourse focused on the genuine achievements of Spain over the centuries and its contribution to European civilization. They were thus willing to confront the long-standing distortions arising from propaganda, either from the outside—such as the “black legend” forged by the enemies of Spain—or from inside—such as the “fake glories” forged by earlier historians. Diverse circumstances, however, limited their enlightened endeavour, and whoever was eager to resume it in the eighteenth century came up against the restrictions imposed on modern culture by Enlightened despotism.  相似文献   
109.
Abstract

We reflect on our relationship to the Feminist Freedom Warriors (FFW) online archive of transnational scholar-activist genealogies. From our respective locations at a PWI and an HBCU, we explore what it might mean to conceive of these new media narratives as archives of mentorship. For us, the archive is a significant resource of useful feminism–those modes of feminist thought, action, and history that meet our mentorship needs, stitching together practices of self-mentorship and co-mentorship. Our engagement with the narratives sharpen an understanding of how intertwined structures of gender, race, sexuality, caste and class operate at both the local and global level, and are facilitated by and through US academia. Moreover, the larger constellation of FFW inspire our own practice of ‘queer of color feminist co-mentorship’. We generate a collaborative analysis detailing our expanding perspectives on identity, difference, and the US graduate school experience. Our collective journey informs us that innovative conceptions and practices of feminist mentorship can radically challenge and enhance traditional mentorship, creating novel possibilities for learning and connection.  相似文献   
110.
Through a case study of three educational youth exchanges from London to the Caribbean island of Grenada in the early 1980s, this paper situates decolonisation as a site for youthful agency. Assessing official and ephemeral exchange material held in archives in London and the Caribbean alongside original oral history interviews with key actors, the paper argues that an analysis of youth exchanges as informal education spaces helps bring into focus young people’s agency in decolonisation both as a historical process and conceptual undoing. While the paper asserts that exchanging produced transformative moments of becoming in which young people’s global educational encounters transcended local perceptions of race, it also reveals youth exchanging to a revolutionary nation was no holiday, and that “youth exchange geographies” were governed, predetermined and impeded by the organisational labour of youth workers, fundraising initiatives, and unfolding international politics.  相似文献   
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