Wangga: The Linguistic and Typological Evidence for the Sources of the Outrigger Canoes of Torres Strait and Cape York Peninsula

How an isolate distribution of the Austronesian outrigger canoe complex came into the possession of Pama‐Nyungan speakers of Cape York Peninsula and Torres Strait has long been obscured by the diverse typology and lexicons of these canoes. Here I pinpoint links between the typological variation and the distribution and ages of associated Austronesian loan words. These links implicate several Austronesian contact sequences, one in Torres Strait and another in southeast Cape York Peninsula, and point to speakers of Papuan Tip Oceanic languages as the main source. Some of these loan words reflect archaic forms of Papuan Tip words and are thus indicative of early contact dates. I suggest that the introduction of these canoes most likely involved past episodes of sustained trade engagement and/or small‐scale colonization by speakers of Austronesian languages.     

第二次台湾海峡危机与中美关系

1958年的第二次台湾海峡危机是战后中美关系史上的一个重要事件。危机期间,美国政府曾企图通过战争威胁和压力迫使中国做出让步,但由于美国公众舆论和盟国的反对,更重要的是由于中国政府采取了灵活的对美政策,使美国以“核威慑”战略为主要内容的对华政策破产。尽管双方剑拔弩张,但事态终究没有失控。即使在危机高潮时期,双方仍继续保持着有限的对话,这对于化解危机起到了一定的作用。第二次台湾海峡危机再一次体现了20世纪50年代中美对抗的基本特征。     

基于多源夜间灯光数据的城市活力与城市扩张耦合关系研究——以海峡西岸城市群为例

海峡西岸城市群是中国经济快速发展的热点地区,研究其城市活力与城市扩张的耦合关系对促进城市建设意义重大。本研究以 DMSP-OLS 和 NPPVIIRS夜间灯光数据为数据源提取1992—2017年该城市群城市建成区,利用城市扩张率指数等对城市扩张的动态及其演变特征进行分析;应用熵值法、耦合协调度模型等评估城市活力,在此基础上,探究了对应城市活力和城市扩张耦合关系。结果表明：在研究期间,海峡西岸城市群城市建成区面积增加了23228.79km²;城市活力呈逐步逐年增加趋势;城市活力与城市扩张的耦合协调性逐步增强;经济发展和城市规划、地理区位优势等因素也对研究区城市活力与城市扩张及其耦合协调度的变化有影响。本研究可为城市群时空演变及其城市活力评价分析提供方法借鉴与数据支持。     

Serpentine Hot Springs,Alaska: results of excavations and implications for the age and significance of northern fluted points

The dispersal of Homo sapiens across the New World is one of the greatest chapters in the history of our species; however, major questions about this late Pleistocene diaspora remain unanswered. Two contentious issues are the timing of colonization of the Bering Land Bridge and origin of Clovis, which at 13,000 calendar years ago is the earliest unequivocal complex of archaeological sites in temperate North America, known by its specialized fluted spear points. One hypothesis is that fluting technology emerged in Beringia and from there was carried southbound, with fluted points becoming the diagnostic “calling card” of early Paleoindians spreading across the Western Hemisphere. Fluted points have long been known from Alaska, yet until now they have never been found in a datable geologic context, making their relationship to Clovis a mystery. Here we show that a new archaeological site at Serpentine Hot Springs, Bering Land Bridge National Preserve, Alaska, contains fluted points in a stratified geologic deposit dating to no earlier than 12,400 calendar years ago. Our results suggest that Alaska's fluted-point complex is too young to be ancestral to Clovis, and that it instead represents either a south-to-north dispersal of early Americans or transmission of fluting technology from temperate North America. These results suggest that the peopling of the Americas and development of Paleoindian technology were much more complex than traditional models predict.     

Holocene prehistory of the northernmost north Pacific

We examine evidence for Holocene contact between Asia and North America across what is now the Bering Strait, emphasizing maritime adaptation. After 10,000 B.P. residual influence of the Siberian Paleolithic is clear, and derivative Americans were moving southward along the open Pacific coast and settling in the eastern Aleutian Islands. By 6000 B.P. maritime adaptation is evident in the Kodiak Island region, and expansion westward brought colonization of the entire Aleutian chain of islands before 3000 B.P. In Asia there was marine subsistence on Hokkaido by 6000 B.P, but in the lower Amur River region, the southern and northern regions of the Okhotsk Sea, the coast of Kamchatka, and the Chukchi Peninsula no major maritime interest can be dated until after 2700 or even 2500 B.P In north Alaska, the mainland was cut off from Siberia by 6000 B.P with the rise of postglacial seas, but contact was reestablished 5000 B.P at the cultural level of the nonmaritime Siberian Neolithic. Pronounced marine orientation appears intrusively in north Alaska somewhat before 3000 B.P, when the only known source for the technology was the region extending from the Gulf of Alaska through the Aleutian Islands. Thereafter developed the maritime culture of the historic Eskimo people.     

Manuscript XXXIIThe Final Fate of the La Pérouse Expedition?The 1818 Account of Shaik Jumaul,A Lascar Castaway in Torres Strait

The final fate of the La Pérouse expedition is a mystery. In 1788 the frigates L’Astrolabe and La Boussole were wrecked on Vanikoro in the Solomon Islands. According to Vanikoro oral history, the survivors then left, approximately six months later, in a boat which they had built. They were never seen again. This paper reports the rediscovery of an 1818 Indian newspaper article, detailing the rescue in Torres Strait of a lascar named Shaik Jumaul, a castaway for four years on Murray Island (Mer). While on Mer he saw weapons and instruments that seemed not of English manufacture. The Murray Islanders informed him that these came from the crew of a vessel wrecked nearby some three decades earlier. No European ship is known to have been lost in Torres Strait in that period. Shaik Jumaul’s account points to the possibility that the La Pérouse expedition ended finally in northern Australia.     

Recognise what? The limitations of settler colonial constitutional reform

In settler colonial societies such as Australia, both Indigenous and non-Indigenous people have turned to constitutional reform as a means of addressing historical exclusions and colonial injustice. In practice, however, the promise of constitutionalism has revealed clear limits. This article explores these limits in the context of the current Australian campaign for the constitutional ‘recognition’ of Aboriginal and Torres Strait Islander peoples, where the loudest dissenting voices have come from Indigenous people themselves. In light of this, this article proposes a more agonistic engagement of diverse and dissenting opinions, with a view to opening up a more radical, decolonising space for constitutional politics.