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51.
本文以广州荔枝湾涌历史文化街区为例,运用扎根理论研究荔枝湾涌1940年代以来地方发展变迁与居民地方感的关系,进而挖掘居民地方感变化机制。研究发现:荔枝湾涌居民的地方感主要受生态环境、建筑与配套服务、集体记忆、活动类型、人际关系等因素的影响,其中生态环境起主导性作用;积极地方感主要来源于集体记忆的保留与延续;消极地方感主要来源于破旧的居住环境及落后的配套服务;此外,文章提出内向型地方感和外向型地方感的概念,认为随着城市发展,在地方发展变迁过程中,地方感由内向型地方感转变为内向型和外向型相结合的地方感。两种地方感相互作用,互相调节,更有利于地方稳定、开放、包容地发展。 相似文献
52.
Since 2009, Innu members of the community of Ekuanitshit have faced a major hydroelectric project on the Romaine River, an integral part of the Nitassinan, their ancestral territory. In this paper, we study the project's impacts on the material and ideational relationship the Innu have with the river. We explore the idea that the project transforms the traditional relationship to territory into a more pragmatic one, marked by economic and political interests. Our analysis reveals that the Innu's territorialities, though partly transformed by increased contact—and sometimes conflict—with hegemonic non‐indigenous society, remain anchored in a strong cultural heritage and a deep identification with territory. We argue that these seemingly differentiated conceptualizations, of traditions on the one hand and development on the other, are not incompatible. These conceptualizations comprise dynamic cultural, social, and political territorialities which are thus internal and external, ancestral and contemporary. 相似文献
53.
annie ross 《The Canadian geographer》2019,63(4):553-572
Indigenous Bioregionalisms (Love Mother Earth) are identities, methods, and philosophies defining our relationships between beloved Home Land Place and all Living Beings (written here as Home/Land/Place). Indigenous Bioregionalisms actively creates, maintains, and ensures the continuance and thrive‐ance of all Beings. It proposes a way to understand Indigenous belonging to and with Home/Land/Place—the expansive physical, natural, and SuperNatural source of life, transformance, and regeneration—of every Being. 相似文献
54.
Aleksandra Wiśniewska Mikołaj Czajkowski 《International Journal of Cultural Policy》2019,25(4):445-457
While public support for culture has become a less self-evident privilege than in the past, the economic evidence for benefits a society gains from these goods has become essential for both cultural economics and cultural policy. The aim of our study is to investigate socially preferred ways of allocating scarce public resources among municipal theaters in Warsaw. The problem investigated is a current issue for local policy-making, but in a broader sense, it illustrates how state-of-the-art stated preference methods can be employed to support cultural policy. We find that inhabitants of Warsaw assign a positive value to the broader accessibility of the theaters, and their willingness to pay for making them a truly public good (by introducing a program of highly discounted tickets) exceeds the costs of such a policy. However, we also find that the cost-benefit relationship varies across theaters with different types of plays in their repertories. Our results imply a different level of socially efficient support for experimental, drama, children’s and entertainment theaters. 相似文献
55.
Verena Keck 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2007,77(1):43-57
ABSTRACT This paper investigates the extent of knowledge about HIV/AIDS among young Yupno women and men. Local understanding of sikAIDS is shaped by cultural, moral and religious concepts and processes that are based on social values and practices. Difficulties these young people face in accessing information about HIV/AIDS and using it to implement preventative measures — for example by obtaining condoms — have to be seen in the framework of ‘kastom’ and a moral discourse coined and influenced by the Lutheran Church. As the research shows, there is an urgent need for a broad and contextually sensitive approach to sexual health, including information about conception, family planning methods, and sexually transmitted diseases when planning awareness campaigns for teenagers in rural regions. 相似文献
56.
The “coupes-à-socle” (footed cups) are ceramics which can be found in domestic Neolithic contexts in Brittany (Castellic, Auzay-Sandun), but more generally in non-domestic areas. Their ceremonial function has often been evoked, in particular as a perfume burner. The analysis by GC and GC/MS of two samples from the “Hougue Bie” (Jersey) passage graves showed the presence of vegetable fatty acids, degraded n-alkanes and terpenoïds, biomarkers of birch bark tar. The presence of such substances could be explained either by the use of the “coupes-à-socle” for burning birch bark tar as an odoriferous product or their use as an everyday vessel for heating and increasing tar plasticity. However, the limited occurrence of this type of ceramic in habitat sites supports the former utilisation. This first report of the presence of birch bark tar in “coupes-à-socle” thus suggests use of this tar as an odoriferous product, in addition to its numerous, previously recognised, more technical uses. 相似文献
57.
USAMarsha Weidner 《故宫博物院院刊》2007,(5)
本文从西方学者们对收藏在各大博物馆和私人手里的成化和正德时期的数组风格相似、并有明确汉藏文题记的唐卡的研究成果入手,厘清了迄今为止各种学术观点的对与错,并在此基础上,综合性地提出了自己的观点,指出汉藏艺术风格(或藏汉艺术风格)从明初以来到明正德时期衰变的过程,不仅是此前相关研究的盘点和总结,而且推进了此研究向深度和广度的进一步发展。 相似文献
58.
雷戈所著《秦汉之际的政治思想与皇权主义》一书,认为从秦朝到汉初的思想史发展阶段是中国思想史上皇权主义意识形态的生成和确立时期,并将其概括为"后战国时代";采用独特的"历史-思想"研究法,从政治制度、官场规则和官吏的政治生活中,挖掘特定时期的政治思想共识,为政治思想史研究开辟了新的路径,并扩大了思想史的资料范围;认为秦汉时期生成的皇权主义秩序,把"天高皇帝远"的制度现实变为"天高皇帝近"的观念实存,实现了对人们思想的可控性,从此,思想成为皇权可以控制和规范的领域,达到了有效的思想专制。这是秦汉以降中国思想史发展的基本特征。该书在研究方法的创新和思想深度的开掘上,都做出了独到的贡献。 相似文献
59.
地方社会与国家的跨地方互补——光绪十三年黄河郑州决口与晚清义赈的新发展 总被引:1,自引:0,他引:1
光绪十三年(1887年)黄河在郑州决口,是铜瓦厢改道后最大的一次黄河水灾。对于此次水灾期间的赈灾事务,学界以往甚少注意。实际上,此时以江南绅商为主体的民间力量自发组织动员的义赈活动,不仅承担了此次赈务中的很大一部分工作,而且是整个晚清义赈机制发展到一个新阶段的标志,其实践逻辑甚至还可以帮助我们推进此前关于地方史研究取向中国家与社会的关系的反思。 相似文献
60.