Institutionalization,neo-politicization and the politics of defining Sámi research

This article critically examines recent changes in the social terrain of Sámi research in Finland, where the research field is subject to a new wave of academic institutionalization, and where questions regarding “Sáminess” have become particularly prominent. The article argues that in this conjuncture of institutionalization and neo-politicization, definitions of Sámi research which emphasize its political and ethical qualities (“Sámi research” as research done from a “Sámi perspective” or “taking it into account”) appear increasingly problematic and can actually end up doing the opposite of what was originally intended. Instead of bringing questions regarding the politics of perspective, location, representation and power/knowledge to the fore, presenting the research field in these terms might turn attention away from a variety of interests and political desires that currently are projected onto Sámi research, and hence depoliticize understandings of Sámi research and its complex interdependence with the state and society.     

Wooly mammoth mass accumulation next to the Paleolithic Yana RHS site,Arctic Siberia: its geology,age, and relation to past human activity

In 2001, the Yana RHS archaeological site was discovered in the lower Yana river valley, Arctic Siberia. Its radiocarbon age is about 28 000 BP. While enormous amount of Pleistocene mammal bones was excavated from the site, the mammoth bones occurred at an unexpectedly low frequency. That was interpreted as an indication of the limited role of mammoths in the subsistence economy of the Pleistocene Yana people. In 2008, next to the excavation local ivory miners opened a mass accumulation of mammoth accompanied by the artifacts. About one thousand mammoth bones from at least 26 individuals, and few wooly rhinoceros, bison, horse, reindeer, and bear bones have been unearthed there. Stratigraphy and radiocarbon dating provide evidence for cultural layer of Yana RHS and the mass accumulation of mammoth to be coeval. The geology and taphonomy of Yana mass accumulation of mammoth indicate its anthropogenic nature. Discovery of the anthropogenic mass accumulation of mammoth next to the Yana site suggests a greater role of mammoth in the subsistence practices of the Pleistocene Yana people than previously thought.     

Community perceptions to place attachment and tourism development in Finnish Lapland

Tourism in the Arctic is increasing rapidly and affecting local communities through land development pressures. In addition to providing economic opportunities, this development trend is affecting more intangible areas of life such as place attachment. The aim of this paper is to examine place attachment in tourism-dependent communities in the Arctic through place dependence and place identity. This is done through mapping sites with personal meanings and locally valued tourist sites in two communities in Finnish Lapland. The attachment is expressed in two different ways: currently, the economic activities are manifested almost exclusively through tourism development in Kilpisjärvi and Saariselkä, of which the most important sites are located in the natural landscape. As a result, the communities’ dependency on the natural surroundings is evident. The attachment also occurs through non-economic activities and is present through consumption-related actions, (e.g. fishing) as well as through less tangible issues, such as connecting with nature. The economic and consumption-related activities link with place dependence, whereas the more intangible factors with place identity. Mapping and calendar exercises helped to identify where the intensities of place attachment are located, and how they vary in space and time. Whilst considering place attachment and future tourism development, this paper also draws attention to changes in the local environment as a result of human activity, which may be amplified by climate change. When considering future tourism (or any) development, place attachment should carry a larger role in community and development planning.     

Reforming China’s polar science and technology system

ABSTRACT

Along with its modernization process, China has developed many interests in polar ecology and has connected the significance of the Antarctic and Arctic to its national interests. We present an in-depth analysis and assessment of the state of the art of China’s polar research from following points of view, mechanism of policy making on polar affairs, science diplomacy and polar governance, on-spot research expedition management, allocation of scientific funds, forming polar scientific team, especially on the management system of CHINARE. From an integrated perspective of social and natural sciences, we present a vision for future reform and development of polar affairs of China: to establish a macro and long term policy for the polar regions, to promote and establish a government-led, diversified polar scientific management system, to establish a reasonable and rule based evaluation system, to train, stabilize and expand polar scientific research teams, and to attract and encourage talents for polar science communication.     

From Fierce to Adorable: Representations of Polar Bears in the Popular Imagination

From the late 1950s to the early 1980s, technology in the form of aircraft, high-powered rifles, and tranquilizers changed the relationship between humans and polar bears. Whereas the polar bear had been conceptualized as a fierce beast in early-modern expeditionary literature, in the second half of the twentieth century the bear was depicted as vulnerable due to overhunting and in need of scientific study, a process that in itself portrayed the helplessness of the animal when confronted with postwar technologies. Popular American and Canadian periodicals conveyed this shift in the bear’s image. This article examines the polar bear’s image as depicted by the media and argues that the use of certain technologies by sport hunters, wildlife biologists, and conservationists enabled a domination of the bear that altered the animal’s placement within the popular imagination.     

Humans,Birds and Burial Practices at Ipiutak,Alaska: Perspectivism in the Western Arctic

ABSTRACT

Archaeological and ethnohistoric evidence from the coast of western Alaska and St. Lawrence Island indicate that human inhabitants over the past 1500–2000 years incorporated birds into their diets, cosmologies, material culture, and daily activities. Following a brief discussion of the archaeological and ethnohistoric evidence for human–bird relations, this article explores the evidence for birds as both an economic and cosmological resource at the Ipiutak site on the northwest coast of Alaska. Several lines of evidence indicate that hunters and shamans have consistently attempted to mimic or acquire the abilities and physical attributes of select bird taxa, reflecting a sophisticated knowledge of bird behaviours and life histories. A specific concern with vision – shamanic, predatory, and post-mortem – is inferred from an unusual Ipiutak burial assemblage that contained a loon skull with ivory eyes. Considered in light of the broader cemetery assemblage, which includes artefacts with bird imagery, the Ipiutak material is interpreted as evidence of perspectivism in western arctic prehistory.