A Feminist Literary Cartography of the Canadian North: Women,writing and place in Aritha van Herk's Places Far From Ellesmere

This article examines the idea of North in Aritha van Herk's (1990) Places Far From Ellesmere, a feminist rereading of Anna Karenin that is also an exploration of place—Ellesmere Island—and of gender, identity and belonging. I situate my reading of Ellesmere firstly within feminist literary theory, focusing on the concept of intertextuality and on the implications of the concept, from the perspective of feminist theorists, for the acts of writing and reading. I further contextualise van Herk's work by outlining the growing sensitivity to the complexities of writing Canadian space in Canadian literary criticism. The focus then shifts to Ellesmere, beginning with an investigation of van Herk's representational practices and philosophies, which are organised around a critique of the relationship between writing, gender and power. I argue that van Herk's insistence upon the power of feminist textual rereadings, an insistence that results from her aversion to authority, critically shapes her geographical imaginary, and her understanding of North. By extending the text and thereby the practice of reading to geography, van Herk makes possible a feminist representation or rereading of the North that simultaneously contests the conventions of literature, of place and of gender. Ultimately, I argue that it is van Herk's commitment to investigate the processes of representation in which she is engaged that makes her representation of the North such a valuable text for feminist and literary geographers.     

The Search for the 1871 Whaling Fleet of the Western Arctic: writing the final chapter

During 2015, the NOAA Office of National Marine Sanctuaries led a systematic seabed mapping survey along the Arctic coast of Alaska in search of whaling ships abandoned in 1871. The purpose of the expedition was to determine if wreckage from these abandoned ships was still present in the survey area, and, if so, to assess and document its location, status and condition. The project mapped approximately 50 km² of seabed using sidescan sonar and magnetometry and identified six sites that contained wreckage from at least two whaling ships. Magnetometry data also suggested that additional wreckage may be buried in the seabed.     

Les corridors maritimes stratégiques dans l'Arctique canadien : un programme adapté au tourisme marin ?

The melting of summer sea ice in the Canadian Arctic allows for better accessibility and therefore increased development of marine tourism. This paper highlights a significant increase in cruise ships and pleasure craft in the Canadian Arctic Archipelago since the 1990s, especially in the strategic areas of the Lancaster Sound and southeast of Baffin Island. Based on spatial analysis, cruise ships and pleasure craft were mostly sailing inside the primary corridors and outside the secondary corridors; this is particularly obvious for the fourth secondary corridor of the western Arctic. Moreover, marine tourism activity related to cruise ships or pleasure craft occurred within a distance of 15 nautical miles and beyond the outer limit of a corridor, whether primary or secondary. The Northern Marine Transportation Corridors Initiative is an important tool to manage marine traffic in the Canadian Arctic and we need to continue to encourage its development through a multipartite approach and taking traditional Inuit knowledge into account.     

State Discourses of Indigenous “Inclusion”: Identity and Representation in the Arctic

Arctic decision‐making processes are often praised for including Indigenous peoples. Yet, state practices of “inclusion” may also inadvertently delimit what can be meaningfully said from a stage already set for a highly specific role as “Arctic voices”. This paper draws on reflections offered by Norwegian and Icelandic state personnel on the meanings of Arctic statehood and identity, showing how often well‐meaning attempts to “include” may serve the includer more than the included—indeed, may serve to uphold the same power structures they seemingly seek to improve. In so doing, the paper contributes both to understandings of Arctic statecraft and to work seeking the “peopling” of geopolitical concepts such as the state. By focusing on the operation of dominant discourses, the paper argues that current prescribed performances of “inclusion” are not enough in a region marked by histories of dispossession, assimilation, and colonisation.     

Producing consent: How environmental assessment enabled oil and gas extraction in the Qikiqtani region of Nunavut

There is now an extensive body of academic literature examining how the environmental movement contributed to the colonization of Indigenous peoples and development of capitalism in northern Canada. This paper contributes to these discussions by considering how environmental assessment (EA) helped enable hydrocarbon extraction in the Qikiqtani (Baffin Island) region of Nunavut in the 1970s and 1980s. When exploration activities began to threaten the Inuit harvesting economy, communities protested with letters and petitions. The federal government responded to Inuit resistance by referring proposed exploratory drilling and extraction to its new EA process. While Inuit won significant victories during some assessments of proposed exploratory drilling and extraction, federal EA ultimately helped create the conditions for Inuit to consent to oil extraction. EA helped impose material compromises between Inuit and hydrocarbon industries, including preferential hiring of Inuit, a reduction in the scope of proposed extraction, and the rejection of especially controversial proposals for offshore drilling. These concessions, combined with a collapse in the market for sealskins due to international boycotts, persuaded several Qikiqtani communities to support oil extraction in the 1980s. The ensuing extraction and export of oil from the High Arctic accelerated processes of colonial dispossession and reinforced colonial political dynamics.     

Out of the Ivy and into the Arctic: Imitation Coral Reconstruction in Cross-Cultural Contexts

This essay discusses imitation coral reconstruction workshops based on a recipe from a sixteenth-century “book of secrets” that took place in three different educational contexts: Columbia University, Nunavut Arctic College, and Universität Hamburg. It reflects on the utility of reconstruction and material literacy as present-day history of science methodologies in which scholarly textual interpretation meets physical research. It also considers the nature of cultural heritage in shaping material practice through an Inuit cultural context, in which the acquisition and dissemination of knowledge is not rooted in textual traditions, but bodily embedded in oral histories, craft technology, and land stewardship. The essay also presents suggestions for new collaborative practices between humanists, artisans, and scientists that can be facilitated by reconstruction methodology.     

Arctic archaeological sites threatened by climate change: A regional multi-threat assessment of sites in south-west Greenland

Climate change threatens many well-preserved archaeological sites in the Arctic. The paper presents the first Arctic multi-threat assessment focusing on the Nuuk region of Greenland. The results suggest that the majority of the 336 known archaeological sites are already exposed to impacts from microbial degradation, permafrost thaw and vegetation, and that these impacts will increase over the next 80 years. Additional impacts from coastal erosion are only noted at a limited number of sites due to a predominant consolidated and uplifting coast. The applied methods represent an important first step to identify threatened sites and emphasize important data limitations.     

Two Careers across Two Cultures

Beginning with my recollection of hearing C. P. Snow's ‘Two Cultures’ lecture, I sketch my experience of building two academic careers in succession, first in one of the natural sciences and later in the history of such sciences. I outline both the difficulties and the rewards that I encountered in crossing the alleged gulf between the sciences and the humanities, but also emphasise the diversity of cultures that I experienced within each. I describe my own encounter with the academic culture of continental Europe, within which the concept of a monolithic singular ‘Science’ could be dismissed as an ‘anglophone heresy’, and viewed from which the Two Cultures debate could seem both provincial and redundant.     

Petsamo: bringing modernity to Finland’s Arctic Ocean shore 1920–1939

In the Peace Treaty of Tartu 1920 Finland was given a corridor to the Arctic Sea. This area of 10,000 km² called Petsamo, was situated along the eastern side of the present Russo-Norwegian border. For many Finns Petsamo was seen as part of a Greater Finland expansionist ideology. Petsamo remained part of Finland until 1944, and during that time tourism was intensified to this new Arctic Ocean part of Finland. However, the most significant single project for bringing modernity and the young Republic of Finland to Petsamo was the Kolosjoki nickel mine. Kolosjoki was a piece in a larger international struggle for natural resources to be used for economic and political gains both in times of war and peace. The Kolosjoki mine can be compared with other similar mining communities in the Arctic and Siberia. When compared with the Soviet Russian Piramid mining community on Svalbard, differences in architectural style also become a signifier. The Kolosjoki mining village was built in a functionalistic style that was eagerly adopted by Scandinavia and Finland at that time. An Arctic dimension, connected explicitly to the Arctic Ocean presence of Finland at that time, is mostly lacking in later Finnish collective history culture.     

Gendered Inuinnait (Copper Inuit) landscapes of Banks Island’s northern interior,Arctic Canada, 17th–20th centuries a.d.

Abstract

Archaeological survey data from the northern interior of Banks Island in Canada’s western Arctic builds upon traditional interpretations of past land use to explore the ways in which this landscape was perceived by different groups. The data confirm earlier archaeological, ethnographic, and oral history work which suggest that the area was occupied primarily in the summer months at two separate times in the past: the Palaeoeskimo period and the Inuinnait (Copper Inuit) period. The earlier occupation was less intensive than the latter and both were focused on muskox hunting. Drawing on ethnographic studies of the Inuit in both the early and late 20th centuries, and on the distribution of archaeological camp sites versus hunting sites, a reconstruction is made of the different ways in which men and women experienced and understood the survey area during Inuinnait times. It suggests that the main drainages formed important travel routes, and that while women’s knowledge of the region was concentrated along these corridors and in favorite camping places, men’s knowledge extended into hunting areas beyond their peripheries.