Water and power in South Arabia: the excavation of “Monumental Building 1” (MB1) at Sumhuram (Sultanate of Oman)

The ancient port city of Sumhuram (Dhofar Governorate, Sultanate of Oman) has been the focus of over 20 years of research by the Italian Mission to Oman (IMTO), University of Pisa, in collaboration with the Office of the Adviser to His Majesty the Sultan for Cultural Affairs (Muscat-Salalah, Sultanate of Oman). Excavation has revealed most of the town layout, leading to the identification of several buildings, alleyways, squares and workshops, among which two massive buildings stand out, significantly named by the excavators as “Monumental Building” 1 and 2 (MB1 and MB2). This paper presents the results of the excavation inside MB1, characterised by the presence of the only well discovered within the city walls, which was previously interpreted alternatively as a palace or as a temple. The architectural development of the building, its distinctive features, the archaeological material discovered inside it, and its chronology will be discussed. These results highlight the absence of fitting parallels from other ancient South Arabian towns. Overall, it is clear that access to, management of, and control over the water supply of the town represented a key asset which justified the huge investment in workforce and building materials that is reflected in the monumental architecture of this edifice.     

河南渑池县仰韶村遗址考古勘探报告

为配合仰韶村国家考古遗址公园建设,2019年3~5月,河南省文物考古研究院等单位对河南渑池仰韶村遗址进行了系统性考古勘探工作。遗址包含仰韶文化和龙山文化时期的聚落,主要遗迹有壕沟、房址等,基本搞清了遗址的范围,仰韶、龙山时期的聚落规模、面积、重要遗迹分布、聚落布局和功能分区等情况,对该遗址的聚落形态及发展演变等有了较全面的认识。     

非物质文化遗产的主体与保护主体之解析

非物质文化遗产保护是一项全人类、全社会卷入的公共文化事业,需要各方面主动扮演相应的角色、发挥各自的优势、承担特定的责任。把各个方面建构成积极有为的身份,就成为非遗保护的一项颇有建设价值的理论工作。其中,以"主体"身份看待相关的各个方面,是一项有益的尝试。界定非遗的主体与非遗保护的主体,实际上也是探索建立非遗保护这项公共文化事业的分工合作的身份框架。     

An Automatic Modal Identification Procedure for the Permanent Dynamic Monitoring of the Sanctuary of Vicoforte

ABSTRACT

The interest in automatic modal parameter extraction techniques has increased significantly in recent years because of the rising demand for Continuous Structural Health Monitoring (CSHM) of civil structures and infrastructures. The wider use of CSHM is related to its capability for early damage detection and therefore to its usefulness for planning maintenance and strengthening interventions. This article presents the main steps followed in creating a robust routine to run on an online basis the first-ever Continuous Vibration-Based Structural Health Monitoring (CVB-SHM) of a large masonry oval dome, i.e., the dome of the Regina Montis Regalis Basilica, also known as Sanctuary of Vicoforte. The procedure uses an output-only stochastic subspace identification method complemented by an automatic analysis applied to identification results, which are typically provided in terms of stabilization diagrams. In this study, the fully automatic procedure also includes a hierarchical clustering algorithm to separate authentic from spurious modes.     

Governing system innovation: assisted living experiments in the UK and Norway

Debates on how to address societal challenges have moved to the forefront of academic and policy concerns. Of particular importance is the growing awareness that to deal with issues such as ageing, it will be necessary to implement concerted efforts on technological, social, institutional or political fronts. Drawing on a number of theoretical perspectives – including socio-technical transitions and embedded state theory – the aim of this paper is to identify and understand different approaches to the governance of such system innovations by comparing state responses to assisted living in two contrasting national systems of care, namely that of the UK and Norway. Its findings highlight that state-supported and funded experimentation projects have been instrumental in designing and implementing system innovation: through their emphasis on co-design and co-creation, these projects demonstrated the value of early implementation pilots to explore the ‘fit’ between novel technologies and prevailing practices and institutional structures in national systems of care. Still, competition, biases or conflicting interests should not be ignored between well-established agents and institutions and experimental solutions whose efficacy remains relatively untested and which involve a combination of new technical, social, organizational and institutional solutions.     

From folk history to empathy: contesting heritage values in Chinchero,Peru

In the small Peruvian, Quechua-speaking town of Chinchero, processes of heritagization of the Pre-Hispanic legacy encouraged by the State and supported by the tourist industry have been trying to create among the population an obligation of historical and emotional identification with their Inca ancestors. This operation has been mainly effected through the territorial transformation of the vernacular space of the Inca ruins into an archaeological site for tourism consumption. The operation has left out other histories grounded in grassroots events, like the struggle for the land against the abusive landowners that took place during colonial times. More than the distant history of the Incas, it is this kind of more recognisable and meaningful folk history what people remember the most and what largely constitutes the fabric of social memory in Chinchero. It is precisely folk history what forms the basis for local heritage values that, unlike what happens with the Inca remains, express intense affective ties with the physicality of other non-archaeological spaces. In light of these developments, the author explores how the people of Chinchero are contesting official versions of heritage and history by foregrounding the emotional power of their own heritage values.     

Rethinking architectural heritage conservation in post-disaster context

This paper aims to contribute to the understanding of architectural heritage and its conservation in a post-disaster context by taking into account the interrelationship of form and function. To do this I borrow from the work of Laurajane Smith who argues that heritage is a cultural process linked to activities of remembering and identity formation. This definition requires us to move beyond the idea that heritage is merely tangible and asks us to acknowledge the importance of uses of material culture. Thus, I argue that the relationship between form and function should be central in understanding architectural heritage. The paper examines these issues with particular reference to examples from Banda Aceh post the 2004 Tsunami Disaster and, to do this, borrows some methods from architectural anthropology. The paper argues that the traditional architectural conservation practices, including adaptive reuse, that stress the importance of building forms should be expanded. Thus, the paper offers the idea of adaptive re-form or redesign where function is privileged to the extent that material form may be altered to accommodate the resurrection of traditional uses. This is practically important in post-disaster contexts and Southeast Asian cultural contexts, where materiality is viewed as impermanent.     

Commemorative events at destination memorials – a dark (heritage) tourism context

In the past, sites and events related to war and atrocities were viewed in the wider context of heritage tourism. The term ‘dark’ was added with the aim of recognising heritage sites closely related to death and suffering. Given that commemorative events as part of dark heritage are not prevalent in heritage and tourism literature, there is a need to understand the behaviour of visitors involved in visiting these sites or attending this type of event, which presents a special challenge. Public commemorations, especially those that mark particularly disturbing occurrences, such as ‘The Great School Hour’ – an event which is presented in the artistic form of a ‘school class’ – are unique form of tourist activity that has not been thoroughly investigated previously. Thus, the aim of the study is to explore the influence of the main motivators on revisit intention and willingness to recommend for those who attended the commemorative event ‘The Great School Hour’ in Kragujevac, Serbia, with a particular focus on younger people. The results suggest that learning, emotional response and uniqueness have a significant positive effect on revisit intention, while emotional response and uniqueness have a significant positive effect on willingness to recommend.     

Chinese popular music as a musical heritage and cultural marker of the Malaysian Chinese

Chinese popular music, inspired by pre-war Shanghai music known as ‘shidai qu’ (时代曲) (songs of the era) and evolving to include Canto pop and Taiwanese Mandarin songs, has always been popular among the Chinese in Malaysia. This music is featured on radio, television, karaoke, and performed by orchestras such as the Dama Chinese Orchestra (大马) to enthusiastic reception. The songs have a broad appeal that transcends time, generation, and place. Of significance is the observation that the music has become a cultural marker and musical heritage for Chinese in Malaysia and in the region. The paper looks at factors behind this development.     

The Hopi,the katsinam,and the French courts: looking outside the law in the repatriation of Indigenous cultural heritage

Katsinam (plural of katsina) are effigies central to the religion of the Hopi people of northern Arizona in the United States. Since 2013 the Hopi have sought the return of katsinam being sold in French auction houses. The Hopi have employed a series of legal actions to stop the auctions. All such actions, however, have been consistently denied by French courts. This paper uses social science analysis to understand why the legal actions of the Hopi failed. This paper treats the case of the katsinam as a cautionary lesson in cultural heritage studies, with the goal of drawing insights that can inform other situations involving the repatriation of Indigenous cultural heritage.