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91.
Öznur Yardımcı 《对极》2020,52(5):1519-1538
This paper contributes to the accounts of territorial stigmatisation by examining the state role in it in the case of Turkey, a country that suffers from growing state power. The existing debates are mainly restricted to its function as an economic strategy paving the way for capital accumulation through devaluing working-class people and places. Drawing on textual analysis of political speeches, local newsletters and mainstream national newspapers and fieldwork material that include interviews and observations in Dikmen Valley where some squatter communities mobilised against the state-imposed urban transformation project, I demonstrate that state conceptualisation of “problem people” targets the “insurgent” rather than the “unprofitable” groups. Stigma in urban settings functions in inciting the desire to meet the patterns deemed appropriate by the state, rather than the market. Moving from that, I argue that stigma is used as a state-led political strategy, which is integral to the growing authoritarianism in Turkey.  相似文献   
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93.
社会经济需求与美国教育的发展   总被引:1,自引:0,他引:1  
顾宁 《史学月刊》2003,(11):75-81
教育是使美国保持强国地位的关键因素之一。美国教育是建立在对欧洲教育本土化基础之上的,起点比较高。在社会和工业发展的不同阶段,美国根据社会经济发展的需要办教育,扩大教育对象,合理利用人力资源,强调研究和开发,注意培养人的应变能力,用教育推动现代化的持续发展。  相似文献   
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The Early Yangshao period (5000–4000 BC) village of Jiangzhai is the most completely excavated and reported of any early agricultural community in the middle reaches of northern China’s Yellow River Valley. This comprehensive dataset can better our understanding of early agricultural village societies and complex society development, especially the emergence of economic inequality. Analyses of Jiangzhai’s architectural remains and their arrangement; estimates of household population, storage capacity, and animal consumption; and analyses of household artifact assemblages are used to reconstruct the social and economic organization of this important Neolithic settlement. Our analyses suggest that differences in economic organization at the household level are responsible for patterns of intra-settlement economic differentiation previously attributed to higher-order “corporate” institutions. Rather than a segmental society composed of redundant homologous units, Jiangzhai displays substantial variability among residential sectors and constituent households in terms of activity emphases and surplus accumulation. Substantial intrasite variation in socioeconomic organization has previously been thought characteristic only of more complex Late Neolithic societies in the middle Yellow River Valley region.  相似文献   
96.
Attention to scale, use of space and connections between places and regions are general, yet distinctive, geographical concepts that may be employed in introductory level human-environment geography courses to distinguish them from other environmental studies offerings. This article demonstrates how attention to the aforementioned concepts provides fresh insight into the notions of exploitation, conservation and preservation for many environmental studies students. Furthermore, it is suggested that the Hetch Hetchy Valley controversy, commonly used in many US environmental studies textbooks to demonstrate the difference between conservation and preservation, is actually quite problematic when critically assessed from alternative geographic perspectives.  相似文献   
97.
This article examines the relationship between social boundaries, territoriality and ancestor veneration during the Late Intermediate Period (1000–1450 AD) in the Rapayán Valley of the Central Andes of Peru. Constructing upon recent theoretical work on social boundaries and territoriality combined with the analyses of early historical sources, I argue that the distribution of various types of above-ground mortuary structures across the landscape was a powerful mechanism of social control through space that not only served to assess territorial rights, but also to confine or exclude people from a bounded space by the delimitation of social boundaries. I sustain that above-ground mortuary structures reflected a growing concern for territorial behaviors during the LIP that allowed household members, kinship groups and/or political units, according to varying contexts, to draw social boundaries between insiders and outsiders by reifying identity and social solidarity through ancestors worship. Within the broader Andean context, I suggest that the widespread distribution of mortuary monuments across the landscape provided the political landscape with an ideology of fragmentation which encouraged the distinction between insiders and outsiders and thus promoted group identity through social exclusion from a geographical point of view at many different levels.  相似文献   
98.
赣江流域宋代墓葬随葬品以瓷器为主,堆塑瓶是其中最有特点的器物。墓葬形制以砖室墓居多。这一葬俗的形成,主要是受儒、释、道三教的影响,是宗教信仰因素、地理位置因素和文化交流因素结合的产物。  相似文献   
99.
2009年6月,陕西省考古研究院与西藏自治区文物保护研究所联合对西藏自治区昌都地区芒康县查果西沟摩崖造像进行了全面而详细的考古调查,现存的7尊造像可以分为三组:第一组包括大日如来与二菩萨、一供养人在内的4尊造像具有明显的吐蕃造像特征,时代为公元9世纪初期;第二组的1尊高浮雕造像与第三组的2尊线刻造像时代可能为公元12世纪甚至更晚,显示了查果西沟及周边地区佛教的发展及延续性。  相似文献   
100.
The Baumer construct defines the Early and Middle Woodland periods in the lower Ohio Valley in the confluence region of the Ohio, Tennessee, and Cumberland Rivers. Originally defined by University of Chicago investigations in the 1930s, Baumer remains a poorly understood cultural unit. This paper reports the botanical and environmental data from Baumer features excavated in recent work at Kincaid Mounds. These data demonstrate a stable plant food regime highlighted by a major emphasis on nut harvests as well as the cultivation of Eastern Complex seed crops. The Kincaid data show that Baumer and related Crab Orchard groups inhabiting large stream floodplains are more strongly committed to horticulture than their relatives living in small interior stream drainages in southern Illinois. Maize was also recovered but it is clearly of Mississippian origin.  相似文献   
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