THE MANIFESTO,THE TIMELINE,AND THE MEMORY SITE: THE 22 JULY 2011 ATTACKS IN NORWAY AND THE CHRONOPOLITICS OF GENRE

In addition to being heinous crimes, acts of terrorism are complex chronopolitical events. Perpetrators, victims, survivors, families, and authorities manage their relationship to the events by engaging with and giving shape to time, or, rather, to a plurality of times. To perform this time work, they avail themselves of different genres, which serve as chronopolitical tools. This article discusses three such genres: the manifesto, the timeline, and the memorial site. These genres belong not only to different phases of the terror attacks but also to different actors. They are used to shape temporal progression in ways that enable specific forms of action, survival, and memory. The article takes the 22 July 2011 attacks in Norway as an example to map and analyze the role of these chronopolitical genres in managing the multiple times of terror.     

新郑铁岭墓地M1404、M1405发掘简报

新郑铁岭墓地M1404、M1405为东西向大墓,南北相距2米,均出土成套青铜礼器与陶器。铜器墓紧临,这在铁岭墓地还是首次出现。周围大中型墓葬,也多出土有成套的陶器。其北、其西40米开外的墓葬极少随葬器物,说明这一带可能为一个家族墓地。     

Authoritarianism,revolution and democracy: Egypt and beyond

The pro-democracy Arab popular uprisings have been spontaneous, but perhaps not all that unpredictable. They have come against the backdrop of a growing gulf between the rulers and the ruled, political repression, social and economic inequalities, demographic changes, unemployment and foreign policy debacles. Although the uprisings began in Tunisia, it is the case of Egypt that illustrates the situation more compellingly and the impact that it has had on the rest of the Arab world. It is not clear at this stage what will be the ultimate outcome. But what can be said with certainty is that the Arab peoples have set out on a long journey in pursuit of genuine self-determination. The journey will be arduous and unsettling for the Arabs and outsiders, but this has to be treated as part of a transition from a dictatorial past to a politically pluralist future.     

由儒学神化看《五经》特点

儒学神化是中国思想史上一个独特的历史政治现象,它根源于先汉《五经》,又创造了不同于先汉《五经》的新儒学体系。它依据自身神化的理论需求和《五经》的特点,在神化的过程中,直接吸收了《五经》之一的《春秋》理论,又委婉地排斥了其它四经,完成了儒学在西汉的神化。从儒学神化的发展变化过程来考察儒学《五经》,既能全面考察《五经》的特点,又能全面认清儒学神化与《五经》的关系。     

关于吴县严山春秋玉器窖藏性质的再认识

本文结合文献、考古材料,对吴县严山出土春秋吴国王室玉器遗存的性质作了新的探讨,通过分析和比较,指出严山遗存应该是春秋吴国最后一代吴王夫差的陵墓,而不应是窖藏。     

“中国社会科学院考古学论坛·2011年中国考古新发现”纪要

2012年1月6日,"中国社会科学院考古学论坛·2011年中国考古新发现"在中国社会科学院成功举行。内蒙古鄂尔多斯市乌兰木伦旧石器时代遗址、内蒙古科左中旗哈民忙哈史前聚落遗址、湖北随州市叶家山西周墓地、江苏盱眙县大云山西汉江都王陵、山东定陶县灵圣湖西汉墓和西藏定结县恰姆石窟作为今年入选的六个项目,在论坛上进行了集中发布。国家文物局副局长童明康,中国社会科学院副秘书长、科研局局长晋保平等领导,以及国家文物局文保司、中国社会科学院国际合作局、科研局以及相关研究所、国家博物馆、故宫博物院、中国科学院古脊椎动物与古人类研究所、北京大学、中国人民大学、     

洛阳市西工区八一路东周车马坑

2004年10月,洛阳市文物工作队在洛阳市西工区八一路发现和清理了一座车马坑,坑内残存二车一马,出土了陶、铜、铅、玉、蚌等质地的遗物27件套。依据出土器物的形制特征,该车马坑的年代应为春秋晚期。     

湖北郧县肖家河出土春秋唐国铜器

2001年郧县五峰乡肖家河村村民建房时,挖出一批青铜器,经现场勘查,认为是一座春秋墓葬。5件青铜礼器中3件有铭,经考证为春秋唐国器。这一发现,对研究楚、唐、楚、麇关系有着重要的价值。     

春秋战国书法论略

春秋战国时期的书法呈现出地域性、多样化、崇美性和变异性的显著特点,在书法史上是一个充满矛盾和裂变,由篆变隶的动态变异时期。     

Cylinder seals and their use in the Arabian Peninsula

Cylinder seals were used in the ancient Near East from the fourth to the first millennium BC. Although the numbers known from sites in the Arabian Peninsula seem relatively small, more have been found there than is generally recognised. A comprehensive overview of the cylinder seals of Arabia is presented, and the cylinder and stamp sealing traditions of the region are discussed.