Constitutionalist Pu Dianjun and his new cultural movement

ABSTRACT

This article challenges the standard historiography of the New Culture Movement by tracing the important role played by Pu Dianjun, a key member of the Constitution Research Group, in the broader cultural reform movement in early Republican China. It examines Pu’s years as the president and chief editor of Chenbao (1918–1922), which he transformed from a little-read partisan paper to a widely circulated and intellectually influential newspaper in Beijing. It demonstrates that Pu’s cultural endeavors, which consisted of efforts at societal change through individual awakening, were geared toward his political ideal – the transformation of Chinese commoners into capable voters in a constitutional system. Despite his absence from the standard historiography, Pu left important legacies affecting life in China today.     

Against Women's Suffrage: The Case of Maine and New Brunswick

In the 1890s, those opposed to women's suffrage in the borderlands of Maine and New Brunswick held a lot of the same arguments, but expressed them in different ways, and with different outcomes. In New Brunswick, the most vocal adversaries were male and represented in the Legislative Assembly. In Maine, a group of elite women, mostly from Portland, led the fight to keep women from voting. This article will explore the motivations, comparisons, and differences between the anti-suffragists of the borderlands, as well as explain some of the outcomes of the anti-suffrage movement that are still present today.     

Beyond ethnonationalism: Transnational mobilisation and framing in Kashmir's freedom movement

Since Indian Administered Kashmir's (IAK) ‘summer of unrest’ of 2010, greater attention towards the contemporary Kashmir azadi, or freedom, movement has led to more active transnational organising by Kashmiris studying abroad as well as other young people who sympathise with this movement. Indian political elites have predominately framed the azadi movement as a separatist movement. However, this perception had not been shared by many Kashmiris who argue the territory has never legally been a part of India. The perception of being a separatist movement from outside of Kashmir has also shifted with a growing body of literature documenting human rights abuses alongside raising awareness to an international community of activists, which has led to an evolution of the azadi movement into a movement for social justice and human rights. This has been facilitated by social media spaces and heterogeneous activist groups framing their movement as aligned with other social justice movements and anti-discrimination campaigns. Framing the Kashmir self-determination movement as a human rights issue appeals to a wider spectrum of non-Kashmiri activists, especially those already involved in campaigns against the marginalisation of certain groups.     

Complicating Decolonisation: Mozambican Indian Experiences in the Twentieth Century

ABSTRACT

This article explores repercussions of independence movements and global decolonisation processes. It argues that an analysis of such processes needs to take into account not only the bilateral dealings between coloniser and colonised, but also needs to include other, perhaps less obvious, actors. Decolonisation involved a power game not only among European powers striving to keep their empires intact at the time, but also between erstwhile empires and emerging nation-states, between statesmen, political activists, and local populations. Through the analysis of Indian experiences in the Portuguese colony of Mozambique after Goa's inclusion in the Indian Union in 1961, this paper illustrates how different parts of the world were interlinked by complex cross-currents during the decolonisation period, and how their connected histories played out in the unfolding of events between the 1950s and 1970s, as well as their ongoing legacy.     

“A Different Kind of Theo-Politics: Abraham Joshua Heschel,the Prophets and the Civil Rights Movement”

ABSTRACT

This paper explores the sharp differences in the understanding of the Hebrew prophets by theologians, Jewish and Protestant, in Germany and the United States, with a particular focus on their invocation of prophetic teachings in relation to social and political movements. The sharp denigrations of the prophets – described as ecstatics (Gunkel) or rural naifs (Troeltsch) rendered the prophets useless as figures of inspiration in Germany in relation to racism, colonialism, and WWI. By contrast, the prophets have played a crucial role in American civil thought, especially in the Civil Rights Movement. The distinctive and influential interpretation of prophetic consciousness developed by the German-American Jewish theologian Abraham Joshua Heschel is examined for its parallels with the prophetic theology of Martin Luther King, Jr., and the political ramifications of Heschel's link between prophetic revelation and political leadership.     

'J'y Suis, J'y Reste': The Parliamentary Statue of Oliver Cromwell by Hamo Thornycroft

The conservation of the statue of Cromwell by Hamo Thornycroft in 2009 (for full details and images see http://www.parliament.uk/about/visiting/exhibitions/cromwell_conservation.cfm ) provided an opportunity to review the history of this most controversial of parliamentary statues both within the context of the proposed statue programme for the new palace of Westminster and the development of British sculpture which the Royal Commission for the Fine Arts hoped to encourage with its commissioning programme. Whilst 2009 marked the 350th anniversary of Cromwell's death it was the tercentenary of his birth in 1899 which brought forward a clutch of statues, including parliament's, reflecting the Victorian reassessment, and indeed repopularisation of Cromwell, as a historical figure.