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91.
Likun Chen 《Tourism Geographies》2014,16(5):757-771
The development of tourism can have a considerable sociocultural impact on ethnic communities, but few studies have attempted to separate the unique impact of ethnic tourism from the overall impact of modernization and describe its mechanism clearly. This paper describes a quasi-natural experiment performed in three typical Dai villages in different stages of tourism development. A crosswise and longitudinal comparative study was performed on Dai village culture. The study indicates the following: (1) spiritual culture has been transmitted relatively unchanged across generations in three Dai villages, but material culture has undergone various degrees of change. (2) The changes in material culture and some parts of institutional culture have been caused primarily by the pressure of overall social modernization. (3) Currently, the overall thrust of modernization in mainstream Chinese society has driven some ethnic cultural practices out of use, while the endogenous driving force of tourism development in ethnic communities has pulled them back into use. (4) Under the influence of modernization, the issue of whether ethnic tourism communities can be developed in a sustainable way depends on both bottom-up and top-down factors: the leading role played by community elites internally, developing useful parts of ethnic culture and discarding useless parts during repeated games in the tourism field, and government policy and guidance facilitating planning. 相似文献
92.
Federico Caprotti 《对极》2014,46(5):1285-1303
This paper critically analyses the construction of eco‐cities as technological fixes to concerns over climate change, Peak Oil, and other scenarios in the transition towards “green capitalism”. It argues for a critical engagement with new‐build eco‐city projects, first by highlighting the inequalities which mean that eco‐cities will not benefit those who will be most impacted by climate change: the citizens of the world's least wealthy states. Second, the paper investigates the foundation of eco‐city projects on notions of crisis and scarcity. Third, there is a need to critically interrogate the mechanisms through which new eco‐cities are built, including the land market, reclamation, dispossession and “green grabbing”. Lastly, a sustained focus is needed on the multiplication of workers’ geographies in and around these “emerald cities”, especially the ordinary urban spaces and lives of the temporary settlements housing the millions of workers who move from one new project to another. 相似文献
93.
An archaeological survey of Saudi Arabia's Farasan Islands in May 2010 recorded a broad range of sites that have not previously been documented. The survey concentrated on Greater Farasan and Segid islands, and comprised a rapid recording of sites shown to the authors by representatives of the Saudi Commission for Tourism and Antiquities. The sites were photographed, their positions logged, sketch drawings made of the principal features and surface pottery drawn and photographed. Detailed drawings were made of a stone anchor and a well with possible Ancient South Arabian carved decoration. The sites visited included settlements, wells, cemeteries and a cave. Several sites included the remains of buildings made of massive ashlar blocks, as well as others of rubble‐stone construction. Datable material at the sites points to several periods of occupation, from the early first millennium BC to early modern times. Some locations were characterised by long periods of settlement. Apart from the findings of this survey, most of the sites remain largely uninvestigated, and suggest significant potential for future research into settlement on the archipelago, as well as into past maritime activity and technology in the southern Red Sea region and beyond. 相似文献
94.
于锦恩 《华侨华人历史研究》2014,(3):51-58
论文以民国时期大陆学人与东南亚学人所编东南亚华校国语教材为视角,探讨华文教育本土化问题。认为大陆学人所编东南亚华校国语教材的本土化倾向包括选材符合国外实际、稳妥处理敏感话题、教给儿童规范汉语及配以实用方便的教学法;东南亚学人所编东南亚华校国语教材的本土化倾向包括突出第二语言教学的特性、使用外语进行解释及强调国语文的特点。 相似文献
95.
Ariane Knüsel 《Journal of Modern Chinese History》2014,8(2):210-229
This article analyzes the role that commercial interests played in Swiss perceptions of informal imperialism in China during the 1920s. Commercial interests were the driving force behind the establishment of Swiss relations with China in 1918 and Swiss rejections of Chinese demands to abolish extraterritoriality in the 1920s. Swiss commercial relations with China were deeply rooted in the social, economic, and political institutions and processes developed by informal imperialism in China. During the Chinese antiforeign agitation in the 1920s, the Swiss press criticized the unequal treaties as an example of imperialism in China but ignored Switzerland’s participation in it. This discrepancy between the official and media perceptions of Swiss commercial interests in China was caused by the fact that Switzerland’s dependence on privileges connected to the unequal treaties clashed with Swiss national mythology, which was based on neutrality and anti-imperial narratives. Moreover, the negligible importance attributed to Swiss trade with China and the increasing focus on the nationality of foreign companies in China allowed the Swiss media to ignore Swiss commercial interests in China. As a result, Swiss complicity in informal imperialism was downplayed by the Swiss press, which ignored the importance of Swiss commerce to Sino–Swiss relations. 相似文献
96.
近代中日两国在实行地方自治前,都存在着一定的“自治传统。”这种传统在日本日村落共同体,在中国日宗族自治、乡绅自治。但是虽然同为“自治”,实际上有着很大差别。这种差别也可谓是导致两国实行近代地方自治成败的重要原因之一。本文通过对中日“自治传统”在地方公选议会、地方公共财政的运营和地方公共团体法人化的过程中所起的不同作用进行比较分析,从而总结出中日“自治传统”具有的不同的特质。 相似文献
97.
98.
Phosphate analysis and trace metals analysis were used to determine activities that took place on plaster floors in domestic contexts at the ancient Maya site of Chunchucmil, Yucatan. Research on activities and the use of space contributes to an understanding of social relations within household groups as well as unforeseen patterns that structure refuse discard. The floors analyzed in this paper pertain to three structures in two neighboring houselots dating to the Early Classic (300–600 A.D.) period. Data from the chemical analyses were utilized in conjunction with associated architectural features and artifacts found on the floors. These three lines of information were interpreted with the help of models developed from ethnographic and ethnoarchaeological research. The results demonstrated functional differentiation of rooms within elaborate residences and suggested that front rooms were used to host visitors. The results also suggested that different types of debris were managed differently. Finally, chemical analyses suggest that non-elite Maya occasionally enacted rituals often restricted to elites. 相似文献
99.
Qanats are up to 3000 years old artificial sub-horizontal underground water channels, 5–80 km long, widespread in Iran, but also common in western China, Arabia and the Mediterranean; they were excavated from the bottom of vertical shafts, starting from their exit and advancing upstream till main, productive wells, constructed at the very beginning of the project were met. Successful qanat excavation therefore required accurate geodetic design, though based on primitive instruments; an apparent “paradox”, obscured by the tremendous social and economic significance of qanats controlling lifestyle in arid regions. 相似文献
100.
We report analysis of ancient mitochondrial DNA sequences from nine archaeological specimens (8 femura and 1 incissor) of Rattus exulans excavated from Anakena Beach Dune on Rapa Nui. Sequence of a 239-base-pair fragment of the hypervariable mitochondrial control region reveals a single mitochondrial DNA (mtDNA) sequence of all samples corresponding to the R9 haplotype prevalent in East Polynesia. This suggests a single or very limited introduction of Rattus exulans to the island. Rapa Nui, like other remote islands of Polynesia, remained effectively isolated following colonization. 相似文献