Theorising Nudist Equality: An Encounter Between Political Fantasy and Public Appearance

Abstract: This paper approaches in/equality theorising through the lens of social nudism. Its starting point is a left conception of inequality where systemic power and the politics of oppression displace liberal concerns with immutability, offence, and the removal of impediments. But if undoing inequality involves more than clearing away obstacles, what else is at stake? Refracted through nudist subordination, response takes two forms. The first addresses the criteria through which discrimination gets converted into illegitimate inequality. The second considers the manifold character of equality's ambition. Reading equality as an open‐ended fantasy, with material effects, that guides and is shaped by moments of political unsettling, the paper focuses on nudism's eruption in non‐nude publics. Through these non‐normative moments of public appearance, the paper addresses the relationship between equality, contact, and “lines of undoing” subordination, and asks whether the nudist/textile divide highlights the limits to group‐based understandings of inequality.     

The Sun and the Shakers,Again: Enga,Ipili, and Somaip Perspectives on the Cult of Ain Part One

ABSTRACT In the middle 1940s, at a time when white people were just beginning to penetrate the western highlands of what would become Papua New Guinea, a cult spread quickly among Engas, Ipili speakers, and Somaips. In the seminal article ‘The Sun and the Shakers' published almost 40 years ago, Mervyn J. Meggitt would call this cult the ‘Cult of Ain.’ The cult's core feature involved a massive sacrifice of pigs to the sun in an attempt to enlist the sun's aid. Participants stared at the sun and shook, entering a trance‐like state. While massive pig sacrifices to the sun occurred in all cult variants, local versions of the cult differed in emphasizing one or two themes: acquiring wealth (pigs and pearlshells but also white manufactured goods) and/or ascending to the sky. Interpretations of the cult reflect this variation, some focusing on apparent cargo cultic dimensions while others train on the cult's millenarian aspects. This reprise of Meggitt's article argues that the themes of wealth acquisition and ascent to the sky were at base the same, intelligible with respect to the cosmological discourse that so clearly informed all the cult's manifestations (hence the emphasis upon the sun), a discourse that this article attempts to interpret. This, the first of a two‐part article, summarizes what is known of Cult of Ain variants, highlighting the features other reporters have emphasized as well as those that may provide insight into underlying cultural and even transcultural logics.     

Modeling ground slate knife production and implications for the study of household labor contributions to salmon fishing on the Pacific Northwest Coast

Despite longstanding anthropological concerns with the origins of intensive delayed-return subsistence economies and the timing of the development of increasingly complex political systems on the Northwest Coast, the use and production of slate knives—one of the most archaeologically visible tools used to process seasonally available salmon—has received little attention in the archaeological literature. This can be attributed, in part, to the persistence of artifact typologies that have failed to generate behavioral implications for variability in slate artifact assemblages. In this article, I use data derived from ethnographic, experimental, and actualistic research to develop an approach to the classification of slate artifacts expected of knife-production activities. Emphasis is placed on framing slate knife production as a temporally emergent and situated activity, but also as an operational sequence that can be modeled due to regularity in the decisions and motions expected of tool makers producing functionally specific tools. Using slate assemblages recovered during the partial excavation of seven Late and Contact period Coast Salish houses in southern British Columbia, I then evaluate and demonstrate the utility of this approach by considering variability in household labor contributions to salmon fishing.     

Contact tinning: A millennia‐old plating technology

Tinning copper and copper alloy objects by putting them into (electrical) contact with metallic tin in a boiling aqueous solution of potassium hydrogen tartar is a very old technique, but is nowadays almost forgotten. It was possibly invented by the Gauls and used intensively until the 20th century. This paper first briefly recounts the history of this galvanic process. To understand better the parameters influencing the thickness of the coat and thus to reconstruct this ancient technique, laboratory tests were undertaken by varying a series of parameters. The results are then presented with a short interpretation.     

Geophysical and Archaeological Investigation of the Survivor‐Camp of the Antelope (1783) in the Palau Islands,Western Pacific

Survivor‐camps were an unavoidable and particular category of terrestrial shore‐camp when European scientific, mercantile and imperial interests began to impinge significantly on the islands of the Pacific Ocean. In 1783 the packet Antelope was wrecked in the Palau Islands and the account of the ‘new’ archipelago, first published in 1788, was, after Cook's voyages, the most popular Pacific text in the late‐18th century. The results of archaeological and geophysical research at the camp reported here contribute to a nuanced account of early culture contact and of survivor‐camp behaviour, demonstrating the significance of shore‐camp remains for understanding maritime societies. © 2010 The Authors     

Dental disease in the Nile Valley during the New Kingdom

This study examines evidence for dental disease (caries, abscesses, antemortem tooth loss and severity of dental wear) in Nubian and Egyptian groups living in the Nile Valley during the New Kingdom. Specific attention is given to individuals buried at the site of Tombos, a cemetery in Nubia used during the Egyptian colonial occupation. In addition, three Nubian and two Egyptian samples are included for comparative purposes. While some similarities in condition frequencies between Tombos and the comparative groups are apparent, especially in the rates of caries and abscesses, significant differences in antemortem tooth loss and severity of tooth wear point to variation in these Nile Valley samples. These differences are especially evident for males. Higher rates of these conditions at Tombos may be attributed to the socio‐political and cultural changes taking place during this time of colonial occupation. Changes in foodways and occupational environments may have resulted in stress, as demonstrated by these dental conditions experienced by the Tombos people throughout this transitional period. Copyright © 2009 John Wiley & Sons, Ltd.     

DOES DIVERSITY IN URBAN SPACE ENHANCE INTERGROUP CONTACT AND TOLERANCE?

Contemporary urban theory has started to question the elevation of diversity as a panacea for enduring urban problems – segregation, prejudice and intergroup hostility. This critique coincides with an opposite tendency within classic contact theory and research. The latter tradition has developed an increasing enthusiasm for face-to-face interaction. The contact hypothesis, which presupposes established contact, has received conclusive support independent of target groups and contact settings. Research on 'lived diversity', which includes both contact and lack of contact, offers two supplementary insights. It shows, on the one hand, that boundaries are inscribed in social spaces. Physical proximity between ethnic and social groups tends to have a minor effect on interaction. Interaction, on the other hand, is not essential to attitude formation. Both subfields within contact research have confirmed that urban space may act as a catalyst for tolerant attitudes. This observation corresponds with increasing recognition of affective states, such as empathy, anxiety and group threat. Contact research has therefore, in summary, transcended the scope of the contact hypothesis. It has expanded into the realm of urban theory, which foreshadows future collaboration between the two traditions. Some key points for such exchange are suggested at the end of the article. Future research should combine an open-ended approach to casual contact with a diversified conception of diversity and a richer conception of urban space. A move in this direction would leave substantial space for geographical research.     

“大错和尚”钱邦芑

钱邦芑是明末清初的诗文家和学者,曾在永历王朝做官,隐居在贵州余庆县的蒲村,在这里创建他山景区,筑堤为湖。据守贵阳的“秦王”孙可望逼他出山任职,他祝发为僧,自号大错和尚。后流寓云南和湖湘。生平坎坷,著述颇丰,成为一代高僧。     

Mortuary practices, gender ideology, and the Cherokee town at the Coweeta Creek site

During the 18th century A.D., leadership roles within Cherokee towns in the southern Appalachians were closely tied to gender distinctions between women and men. This paper examines mortuary patterns from the Coweeta Creek site, located in the upper Little Tennessee Valley in southwestern North Carolina, with an interest in gender ideology and leadership roles within the local Cherokee community from the 15th through 18th centuries A.D. During the 1400s, there were several houses at the site, and some burials were placed within those structures. During the 1600s, there developed a more formal layout of public and domestic architecture at the site, with many burials still placed inside or beside structures. Mortuary data from the site indicate the presence of distinct and parallel paths to status and prestige for men and women in this community. They also demonstrate an emphasis on male roles and statuses in the years following European contact in the Southeast.     

The Sun and the Shakers,Again: Enga,Ipili, and Somaip Perspectives on the Cult of Ain

ABSTRACT The ‘Sun and the Shakers, Again’ resumes the conversation begun by Mervyn J. Meggitt in his 1973 article ‘The Sun and the Shakers’ concerning the circumstances and mindset of Enga and Ipili speakers on the eve (or in the early stages) of colonial penetration. The ‘Cult of Ain,’ as Meggitt termed a regional cult that broke out in the mid‐1940s, followed on the heels of devastating epidemics and famine and was in some measure, at least in most areas where it caught on, a response to those traumas. Yet there were other dimensions: apparent cargo cultism and millenarianism. Widening the geographical scope of reporting beyond that of Meggitt's article to include both the Somaip, as reported on by Hans Reithofer in The Python Spirit and the Cross, and the Ipili speakers of the western Porgera valley and the Paiela valley, this second and final installment reviews and critiques existing interpretations of the Cult of Ain in light of the ethnohistorical detail offered in the first installment and goes on to offer an interpretation of the cult that is inspired by the cosmological symbols common to all cult versions: most obviously the sun but also the sky. The Cult of Ain is viewed by participants and their descendants alike as the prelude to colonialism and missionization, and understanding it is crucial to writing the cultural history of the last 65+ years.