The Jacob Story: Between Oral and Written Modes

In this article I examine the relations between Jacob’s putative oral story and the pre-Priestly narrative. I argue that Hosea’s prophecy presents the version of Jacob's oral story related in his time and antedated by many years the composition of the story-cycle in its written form. Comparison of Hosea’s prophecy and Jacob’s narrative indicates the thorough way in which the exilic author worked the oral story he received in order to fit it to his ideological messages and religious concepts. To further examine the relations between the oral and written modes, I discuss the episode of the treaty between Laban and Jacob (Gen 31,45–54) in light of a Mari letter (A.3592). Comparison of the two episodes indicates that part of the biblical narrative rests on the oral story and other part was written by the late author. Evidently, the long process of oral transmission, the growth of the narratives in its course, and the creative reworking of the author make it impossible to either isolate the early oral layer within the present story-cycle or to date the stages of its growth in the oral process of transmission.     

How to deal with migrants and the State’s backlash – Polish cities’ experience

Over the last decades, Poland has witnessed a relatively dynamic increase in the number of immigrants. At the same time, current Polish central authorities, politicians of the ruling party and the majority of the population perceive migrants mostly as a threat and a challenge. Municipal authorities lack complex support from central authorities. However, the situation is slowly changing. Some Polish cities are adopting migration policies or including migration issues in the local development strategies. Considering this, the article aims to examine migrants’ integration policies in selected Polish cites considered leaders in this field: Lublin, Gdańsk, Kraków and Wroc?aw. The main research question is: how do Polish cities deal with the backlash from the national government and absence of clear legal regulations on their role and competences in the area of migrant integration? The research method is that of a legal-institutional analysis and case study. The former is used to interpret the legal acts and other documents. Its application is justified by the fact that this paper examines strategic documents adopted at the level of urban governments regarding the integration of migrants. Case study methods made it possible to examine the migrants’ integration policy in four Polish cities.     

La rivière Romaine en chantier : Transformations contemporaines des territorialités des Innus d'Ekuanitshit

Since 2009, Innu members of the community of Ekuanitshit have faced a major hydroelectric project on the Romaine River, an integral part of the Nitassinan, their ancestral territory. In this paper, we study the project's impacts on the material and ideational relationship the Innu have with the river. We explore the idea that the project transforms the traditional relationship to territory into a more pragmatic one, marked by economic and political interests. Our analysis reveals that the Innu's territorialities, though partly transformed by increased contact—and sometimes conflict—with hegemonic non‐indigenous society, remain anchored in a strong cultural heritage and a deep identification with territory. We argue that these seemingly differentiated conceptualizations, of traditions on the one hand and development on the other, are not incompatible. These conceptualizations comprise dynamic cultural, social, and political territorialities which are thus internal and external, ancestral and contemporary.     

Indigenous Bioregionalisms (Love Mother Earth) Relationship,Creation, Ethics,Love

Indigenous Bioregionalisms (Love Mother Earth) are identities, methods, and philosophies defining our relationships between beloved Home Land Place and all Living Beings (written here as Home/Land/Place). Indigenous Bioregionalisms actively creates, maintains, and ensures the continuance and thrive‐ance of all Beings. It proposes a way to understand Indigenous belonging to and with Home/Land/Place—the expansive physical, natural, and SuperNatural source of life, transformance, and regeneration—of every Being.     

日伪时期的南京英美侨民及其活动

侵华日军当局在南京大屠杀后,到1941年12月太平洋战争爆发前,基于其外交政策的需要,对继续留驻在南京的英美侨民,采取表面的礼遇、利用与事实上的限制、打击的两面态度与两手政策;而英美侨民则在艰难的条件下,与之进行了针锋相对的斗争.这是南京抗战史与中国抗战史的一项重要内容,呈现出纷繁复杂而又丰富多彩的内容与特点.这段过去被长期忽视的抗战史内容,应引起史学界的重视.     

Hunting,Herding, and Caravanning: Osteometric Identifications of Camelid Morphotypes at Khonkho Wankane,Bolivia

Khonkho Wankane is a ceremonial center located in the southern Lake Titicaca Basin, Bolivia. During the Late Formative period (AD 1–500), its residents practiced agropastoral lifeways and participated in the rise of the state at Tiwanaku. Like at many Andean sites, bones from the family Camelidae are the most abundant large mammal in domestic contexts. Identifying camelid morphotypes represented by these bones carries far‐reaching implications for understanding past hunting, herding, and caravanning practices, and their roles in larger social and economic webs. Identifications were based on a locally focused reference collection, including llamas (Lama glama) from the immediate vicinity of the site, as well as Andean guanacos (Lama guanicoe), a much smaller morphotype than the Patagonian guanacos used in many osteometric studies. Multivariate statistical analyses and incisor morphology identified all four camelid. Different analyses suggest that the crux of osteometry lies in the reference collection, not the statistical test. An additional, very large morphotype likely corresponds to a castrated llama, the preferred cargo animal among modern drovers. The presence of these animals is interpreted as evidence that groups hunted vicuña (Vicugna vicugna) and guanaco, which are not currently present around the site, herded llamas and alpacas (Vicugna pacos), and perhaps organized caravans with castrated llamas. Copyright © 2013 John Wiley & Sons, Ltd.     

A Cut‐marked and Fractured Mesolithic Human Bone from Kent's Cavern,Devon, UK

An isolated adult human ulna fragment recovered from the ‘black mould’ layer of Kent's Cavern by William Pengelly in 1866 exhibits a series of stone tool cut marks. The specimen has been directly AMS ¹⁴C‐dated to 7314–7075 cal bc (OxA‐20588: 8185 ± 38 bp ) and may be from the same individual as a maxilla fragment dated to the same period. The cut marks are located on the olecranon process, in a position indicative of dismemberment, whereas the fracture characteristics of the bone furthermore suggest peri‐mortem breakage, typical of butchery for the extraction of marrow. We here present and discuss the specimen and consider both ritual mortuary treatment and anthropophagy as possible explanations. Although it is difficult to interpret a single element in isolation, the latter scenario seems to be better supported and is not without parallel in prehistoric Europe, as indicated by a review of the available literature. Copyright © 2012 John Wiley & Sons, Ltd.     

Legalized trauma

In the past, criminals were executed by a variety of means, including beheading or hanging, and both these methods may leave signs on the skeleton. It is not difficult to recognize individuals who have been beheaded because one or other of the cervical vertebrae will show evidence of the fatal blow, and there may also be cut marks on the base of the skull or the back of the mandible. Death from hanging, however, often leaves no marks on the skeleton, especially when carried out with a running noose and no drop. With a drop, dislocation of the sutures at the base of the skull may be noted and the classic ‘hangman's fracture’, which is a fracture dislocation of the second cervical vertebra, may be present. When there is no evidence of trauma, death from hanging may have to be inferred in skeletons which are found with the hands tied or with other signs that are discussed here.     

美国基督教长老会在江苏的传教活动

美国长老会是美国基督教在华传教的三大差会之一,江苏是长老会尤其是南长老会传教的主要区域,其传教活动对江苏近现代社会生活和文化生活都产生过重大影响。从检索史料入手,首次对长老会在江苏100多年的传教活动进行了梳理。