早期美国华裔青年的自我认同：兼评雷洁琼硕士论文的历史意义

以雷洁琼1931年的硕士论文为原始资料,分析了20世纪30年代华裔青年的自我认同,论述了芝加哥学派对早期华人华裔研究的影响,华裔青年群体的成长过程、种族压力下的华人家庭生活、华裔学生在美国公立学校的经历、在就业上所受到的歧视以及渴望返回中国的心理状态。提炼出一个观点：在美国族裔关系中,只要整个华人族群的地位低下,华裔青年的自我认同就无法摆脱“外国人”的阴影;华裔青少年在语言、思维、生活方式及社会举止上的美国化仅仅是一种单方面的改变,并不能使他们成为一个美国社会认可的美国人;在一个种族意识强烈的社会里,文化上的美国人不等于是种族上的美国人。     

美国早期史研究中的自我探索与历史叙事 --评《透过一块晦暗的玻璃》

《透过一块晦暗的玻璃》体现了美国早期史研究领域的较新的发展趋势。这本论文集从小历史的角度来论述了早期美国史研究中关于个人认同的自我探索与边缘化状态的问题,并较好地弥补了大历史的缺陷,使人们从历史叙述、文本细读和语言学转向这三个方面更新了对小历史长处的认识。     

边疆的概念与边疆的法律

本认为在中国古代,边疆的概念有其特定的化含义。不仅如此,边疆概念还有特定的、不同于西方以主权概念为中心的含义。边疆概念的这种特殊性质与中国古代特殊的、以汉化为主体的多民族国家的政治传统和多元一体的化格局有关,反映在中国古代的立法和司法制度上就是边疆的法律与边疆的概念和边疆的民族之间呈现出一种历史性的波动和相对稳定的统一。作从这一角度对之进行探讨,弥补了相关研究的不足。     

The Relevance of Nineteenth-Century Religion to the Archaeological Record: An Example from the Home of Ellen White, Prophetess of Seventh-Day Adventism

Religion is one of the least tangible aspects of the past, yet it was very real and very important in the lives of past people. Understanding the impact nineteenth-century evangelical Christianity had on the archaeological record will add substantially to studies of historic households in the United States and around the world. One of the most aggressive of these denominations was Seventh-day Adventism, which grew out of the Millerite movement under Ellen White. A brief case study based on a home occupied by her family is used as a way to explore some of these themes.     

The shaping of the American Empire

This paper creates a traditional, counterfactual, historical geography that proposes the rise of an American Empire in the 1800s instead of the British. The industrialization of the British world-economy of the early 1800s, victory in the Napoleonic Wars, and the consequent success of the British Empire fundamentally depended on cotton textiles, thus on American cotton agriculture. Cotton was, to the economies of the nineteenth century, very much like oil is to those of the late twentieth and early twenty-first enturies. The development of the American cotton South after 1800 was based heavily on the reproduction of slaves within the South. Had Jefferson ended slavery, as he at one time considered, I suggest that an alternative America would have arisen in which Jeffersonian idealism would have encouraged family farms as the principal units of agricultural production. I further argue that, absent the availability of cheap British manufactures, the Philadelphia School of Protectionists would also have likely triumphed early and an American industrial development based on internal growth fueled by cotton grown on family farms would have allowed America to come to dominate the world-economy of the late 1800s. Protectionist policies would have similarly excluded French manufactures and the industrial development based on cotton the French were also attempting in the late 1700s would have failed just as did that of Britain. French military victory in the Napoleonic Wars would not have produced a French world-economy. An America without serious global opposition would not have resisted annexing all of Mexico and Canada in the 1840s and expanding aggressively into Asia via the Pacific basin and Hawaii to create an American Empire.     

The Use of Gasoline: Value, Oil, and the "American way of life"

Abstract:  While the critical literature has focused on the geography of oil production, the politics of "outrageous" gasoline prices in the United States provide a fertile path toward understanding the wider geography of petro-capitalism. Despite the deepening contradictions of US oil consumption, "pain at the pump" discourse projects a political sense of entitlement to low priced gasoline. I use a value-theoretical perspective to examine this politics as not only about the quantitative spectrum of price, but also the historical sedimentation of qualitative use-values inscribed in the commodity gasoline. Gasoline is analyzed both as a use-value among many within the postwar value of labor power and as a singular use-value fueling broader imaginaries of a national "American way of life." While use-value still represents an open site of cultural and political struggle infused within value itself, the case of gasoline illustrates how use-values are not automatically mobilized toward politically savory ends.     

The use of multiple discriminant analysis in classifying prehistoric phytolith assemblages recovered from cooking residues

In the investigation of the dispersal of maize (Zea mays ssp. mays) from south-central Mexico to the northern and southern limits of agriculture in the Western Hemisphere archaeologists and paleoethnobotanists are increasingly turning to the microbotanical record. Recent analysis of phytolith assemblages from charred cooking residues on pottery sherds in central New York recovered using 209 rondel phytolith variables has identified maize as early as 2270 ± 35 B.P. In this article we use discriminant analysis to re-classify these rondel phytolith assemblages resulting in only seven variables. The results are consistent with those achieved earlier using many more variables and a less formal statistical approach in terms of classification and in similarity of the original and reduced data matrix as seen by the Mantel test and cluster analyses.     

探寻美国革命的思想渊源——保罗·拉厄的《古代和现代的共和国》与共和主义范式之争

保罗.拉厄的《古代和现代的共和国:古典共和主义与美国革命》以共和主义为主题探讨了古典共和主义与美国革命的关系。拉厄力图开辟研究美国革命和建国的新路径,对共和学派的主旨和研究方法提出修正。《古代和现代的共和国》不仅体现了拉厄对共和学派主将波科克的挑战与批判,而且反映了20世纪60年代以来美国早期史研究领域的派别之争以及史学理论和研究方法的变动。他同时受到施特劳斯学派和自由主义传统史学的影响,卷入了施特劳斯学派与共和学派之间,"新洛克派"与共和学派之间的学术辩论。但他又不是完全照搬两派的主旨和研究方法,而是在两派的核心观点和研究方法基础上提出了新见解。     

Situating middle class identities: American college women of South Asian descent

This article explores the ways in which American college women of South Asian descent discuss their positioning as middle class. The article analyses participants' talk around class as evidence of embeddedness in American class discourses and a complex and contradictory scheme of identification that implicates other identities like gender, race and culture. Respondents often articulated class using the American Dream, where the social capital their parents immigrated with is left unexamined in favour of a narrative of ‘rags to riches’. Young women also used other constructs like ‘stability’, ‘race’ and ‘resources’ to make reference to class, but also to participate in an American discursive silence around it. Finally, the notion of a drive towards professionalism as an immigrant goal is examined, and it is suggested that this serves to further deflect discussions of class. This article synthesises theories of diaspora, ‘translocational positioning’ and habitus, and examines the production of American class discourse as a performance of an American middle class habitus.